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Living High and Letting Die: Our Illusion of Innocence is a philosophy book by Peter K. Unger, published in 1996.
Inspired by Peter Singer's 1971 essay "Famine, Affluence, and Morality", [1] Unger argues that for people in the developed world to live morally, they are morally obliged to make sacrifices to help mitigate human suffering and premature death in the third world, and further that it is acceptable (and morally right) to lie, cheat, and steal to mitigate suffering.
Unger argues that the intuitive moral judgments most people have of several hypothetical moral scenarios, "The Shallow Pond", "The Vintage Sedan", and "The Envelope", are inconsistent.
Unger presents the hypothetical case of "The Vintage Sedan":
Not truly rich, your one luxury in life is a vintage Mercedes sedan that, with much time, attention, and money, you've restored to mint condition... One day, you stop at the intersection of two small country roads, both lightly traveled. Hearing a voice screaming for help, you get out and see a man who's wounded and covered with a lot of his blood. Assuring you that his wound is confined to one of his legs, the man also informs you that he was a medical student for two full years. And, despite his expulsion for cheating on his second year final exams, which explains his indigent status since, he's knowledgeably tied his shirt near the wound as to stop the flow. So, there's no urgent danger of losing his life, you're informed, but there's great danger of losing his limb. This can be prevented, however, if you drive him to a rural hospital fifty miles away. "How did the wound occur?" you ask. An avid bird-watcher, he admits that he trespassed on a nearby field and, in carelessly leaving, cut himself on rusty barbed wire. Now, if you'd aid this trespasser, you must lay him across your fine back seat. But, then, your fine upholstery will be soaked through with blood, and restoring the car will cost over five thousand dollars. So, you drive away. Picked up the next day by another driver, he survives but loses the wounded leg.
Unger reports that most people respond strongly that abandoning the hitchhiker is abominable behavior, and he contrasts this near-universal harsh judgment with the lenient judgments most people give to "The Envelope":
In your mailbox, there's something from (the U.S. Committee for) UNICEF. After reading it through, you correctly believe that, unless you soon send in a check for $100, then, instead of each living many more years, over thirty more children will die soon.
Unger argues that the factors that distinguish "The Envelope" from "The Vintage Sedan", in which morality compels us to make a sacrifice, are not morally significant, using thought experiments such as variations on the trolley problem to illustrate his point. Unger contends that psychological factors obscure the moral questions, and that our moral intuitions about problems such as these provide an inconsistent window into our true moral values.
Unger conspicuously indicates that the author's royalties from the sales of this book go to UNICEF and to Oxfam America.
Barry Smith and Berit Brogaard (writing under the pseudonym of Nicola Bourbaki) argue in their article "Living High and Letting Die" [2] that Unger's argument undermines one central approach to the defense of abortion advanced by Judith Jarvis Thomson in her famous violinist thought experiment:
Imagine that your body has become attached, without your permission, to that of a sick violinist. The violinist is a human being. He will die if you detach him. Such detachment seems, nonetheless, to be morally permissible. Thomson argues that an unwantedly pregnant woman is in an analogous situation. Her argument is considered by many to have established the moral permissibility of abortion even under the assumption that the foetus is a human being.
Smith and Brogaard point out that there are some of us
who would be willing to suffer a small but increasing inconvenience for nine months in order to prevent the violinist from dying from his disease. As most of us agree, these people are morally better than the rest of us who are not willing to do so
and they attempt to draw out the more general moral consequences from this observation. Following the strategy adopted by Unger, they point to a number of scenarios in which a woman's right to decide what happens in and to her body seems to be outweighed by the right to life of the violinist. [2]
Peter Albert David Singer is an Australian moral philosopher and the Ira W. DeCamp Professor of Bioethics at Princeton University. He specialises in applied ethics, approaching the subject from a secular, utilitarian perspective. He wrote the book Animal Liberation (1975), in which he argues for veganism, and the essay "Famine, Affluence, and Morality", which favours donating to help the global poor. For most of his career, he was a preference utilitarian, but he revealed in The Point of View of the Universe (2014), coauthored with Katarzyna de Lazari-Radek, that he had become a hedonistic utilitarian.
Eudaimonia is a Greek word literally translating to the state or condition of 'good spirit', and which is commonly translated as 'happiness' or 'welfare'.
The abortion debate is a longstanding, ongoing controversy that touches on the moral, legal, medical, and religious aspects of induced abortion. In English-speaking countries, the debate most visibly polarizes around adherents of the self-described "pro-choice" and "pro-life" movements. Pro-choice emphasizes a woman's right to bodily autonomy, while the pro-life position argues that a fetus is a human deserving of legal protection, separate from the will of the mother. Both terms are considered loaded in mainstream media, where terms such as "abortion rights" or "anti-abortion" are generally preferred.
In moral philosophy, deontological ethics or deontology is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. It is sometimes described as duty-, obligation-, or rule-based ethics. Deontological ethics is commonly contrasted to consequentialism, virtue ethics, and pragmatic ethics. In this terminology, action is more important than the consequences.
The trolley problem is a series of thought experiments in ethics and psychology, involving stylized ethical dilemmas of whether to sacrifice one person to save a larger number. The series usually begins with a scenario in which a runaway tram or trolley is on course to collide with and kill a number of people down the track, but a driver or bystander can intervene and divert the vehicle to kill just one person on a different track. Then other variations of the runaway vehicle, and analogous life-and-death dilemmas are posed, each containing the option to either do nothing, in which case several people will be killed, or intervene and sacrifice one initially "safe" person to save the others.
Applied philosophy is a branch of philosophy that studies philosophical problems of practical concern. The topic covers a broad spectrum of issues in environment, medicine, science, engineering, policy, law, politics, economics and education. The term was popularised in 1982 by the founding of the Society for Applied Philosophy by Brenda Almond, and its subsequent journal publication Journal of Applied Philosophy edited by Elizabeth Brake. Methods of applied philosophy are similar to other philosophical methods including questioning, dialectic, critical discussion, rational argument, systematic presentation, thought experiments and logical argumentation.
"Famine, Affluence, and Morality" is an essay written by Peter Singer in 1971 and published in Philosophy & Public Affairs in 1972. It argues that affluent persons are morally obligated to donate far more resources to humanitarian causes than is considered normal in Western cultures. The essay was inspired by the starvation of Bangladesh Liberation War refugees, and uses their situation as an example, although Singer's argument is general in scope and not limited to the example of Bangladesh. The essay is anthologized widely as an example of Western ethical thinking.
Peter K. Unger is a contemporary American philosopher and professor in the Department of Philosophy at New York University. His main interests lie in the fields of metaphysics, epistemology, ethics, and the philosophy of mind.
An appeal to nature is an argument or rhetorical tactic in which it is proposed that "a thing is good because it is 'natural', or bad because it is 'unnatural'". It is generally considered to be a bad argument because the implicit (unstated) primary premise "What is natural is good" is typically irrelevant, having no cogent meaning in practice, or is an opinion instead of a fact.
"A Defense of Abortion" is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the fetus's right to life does not override the pregnant woman's right to have jurisdiction over her body, and that induced abortion is therefore morally permissible. Thomson's argument has many critics on both sides of the abortion debate, yet it continues to receive defense. Thomson's imaginative examples and controversial conclusions have made "A Defense of Abortion" perhaps "the most widely reprinted essay in all of contemporary philosophy".
Mary Anne Warren was an American writer and philosophy professor, noted for her writings on the issue of abortion and animal rights.
The philosophical aspects of the abortion debate are logical arguments that can be made either in support of or in opposition to abortion.
Frances Myrna Kamm is an American philosopher specializing in normative and applied ethics. Kamm is currently the Henry Rutgers University Professor of Philosophy and Distinguished Professor of Philosophy at Rutgers University in New Brunswick, New Jersey. She is also the Littauer Professor of Philosophy and Public Policy Emerita at Harvard University's John F. Kennedy School of Government, as well as Professor Emerita in the Department of Philosophy at New York University.
The demandingness objection is a common argument raised against utilitarianism and other consequentialist ethical theories. The consequentialist requirement that we maximize the good impartially seems to this objection to require us to perform acts that we would normally consider optional.
Contemporary debates about animal welfare and animal rights can be traced back to the ancient world. Records from as early as the 6th century before the common era (BCE) include discussions of animal ethics in Jain and Greek texts. The relations between humans and nonnhumans are also discussed in the books of Exodus and Genesis, Jewish writings from the 6th or 5th century BCE.
Secular morality is the aspect of philosophy that deals with morality outside of religious traditions. Modern examples include humanism, freethinking, and most versions of consequentialism. Additional philosophies with ancient roots include those such as skepticism and virtue ethics. Greg M. Epstein also states that, "much of ancient Far Eastern thought is deeply concerned with human goodness without placing much if any stock in the importance of gods or spirits." An example is the Kural text of Valluvar, an ancient Indian theistic poet-philosopher whose work remains secular and non-denominational. Other philosophers have proposed various ideas about how to determine right and wrong actions. An example is Immanuel Kant's categorical imperative.
Berit Oskar Brogaard is a Danish–American philosopher specializing in the areas of cognitive neuroscience, philosophy of mind, and philosophy of language. Her recent work concerns synesthesia, savant syndrome, blindsight and perceptual reports. She is professor of philosophy and runs a perception lab at the University of Miami in Coral Gables, Florida. She was also co-editor of the Philosophical Gourmet Report until 2021.
Earning to give involves deliberately pursuing a high-earning career for the purpose of donating a significant portion of earned income, typically because of a desire to do effective altruism. Advocates of earning to give contend that maximizing the amount one can donate to charity is an important consideration for individuals when deciding what career to pursue.
Dual process theory within moral psychology is an influential theory of human moral judgment that posits that human beings possess two distinct cognitive subsystems that compete in moral reasoning processes: one fast, intuitive and emotionally-driven, the other slow, requiring conscious deliberation and a higher cognitive load. Initially proposed by Joshua Greene along with Brian Sommerville, Leigh Nystrom, John Darley, Jonathan David Cohen and others, the theory can be seen as a domain-specific example of more general dual process accounts in psychology, such as Daniel Kahneman's "system1"/"system 2" distinction popularised in his book, Thinking, Fast and Slow. Greene has often emphasized the normative implications of the theory, which has started an extensive debate in ethics.
The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case then they are true of all other cases of this sort. Some philosophers, like Immanuel Kant, Richard Hare, and Alan Gewirth, have argued that moral universalizability is the foundation of all moral facts. Others have argued that moral universalizability is a necessary, but not a sufficient, test of morality. A few philosophers have also argued that morality is not constrained by universalizability at all.