Author | Peter Singer |
---|---|
Country | United States |
Language | English |
Subjects | Poverty, Charity (practice), Humanitarianism |
Publisher | Random House |
Publication date | 2009 (first edition), 2019 (10th anniversary edition) |
Media type | Print (Hardcover) |
ISBN | 978-1-4000-6710-7 |
OCLC | 232980306 |
LC Class | HV48.S56 2009 |
Preceded by | The Ethics of What We Eat |
Followed by | The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically |
Website | www |
The Life You Can Save: Acting Now to End World Poverty is a 2009 book by Australian philosopher Peter Singer, in which the author argues that citizens of affluent nations are behaving immorally if they do not act to end the poverty they know to exist in developing nations.
The book is focused on giving to charity, and discusses philosophical considerations, describes practical and psychological obstacles to giving, and lists available resources for prospective donors (e.g. charity evaluators). Singer concludes the book by proposing a minimum ethical standard of giving. [1] [ page needed ]
In December 2019, Singer announced the release of a revised tenth anniversary edition, available as a free eBook or audiobook from the website of The Life You Can Save, an organization founded to advance the book's ideas. [2]
Singer presents the following argument in the book: [1] : 19
Singer argues that it is obvious that an adult ought to save a child from drowning unless that individual is risking something as valuable as the child's life. Singer points out that as many as 27,000 children die every day from poverty that could be easily and cheaply helped by existing charities (see also List of preventable causes of death). [1] [ page needed ] [3]
Singer says that many of his readers enjoy at least one luxury that is less valuable than a child's life. He says his readers ought to sacrifice such a luxury (e.g. bottled waters) and send proceeds to charity, if they can find a reliable charity. [1] [ page needed ]
Singer spends time clarifying that people have a right to spend money any way they want, but says that fact does not change the way one ought to spend it. The author also notes that some people may be indifferent to the impact they could have, but says this consideration also fails to change how people ought to act.
Singer's central thesis is that, a given individual may be able to point to others doing nothing, but that individual still ought to do as much as they can. The title of the book comes from the fact that Singer addresses readers directly, asking them what they will do about "the life you can save". [1] [ page needed ]
Singer says that citizens of richer nations do not donate as much as they could. The author says the reasons are not philosophical, but due to psychological considerations including cognitive dissonance, diffusion of responsibility and the evolutionary history of human ancestors. For instance, according to Singer, cognitive dissonance theory predicts that humans are rationalizing creatures, making it difficult to change their minds on topics (e.g. charity) that cause any anxiety—unless they are highly motivated to bear it during long contemplation. [1] [ page needed ]
Singer contends that humans are highly capable of establishing social circles where giving is the norm, and he offers Bill Gates's Giving Pledge as an example. Singer expresses the hope that an entire culture of giving can develop, allowing individuals to fully admit to themselves how selfish certain individuals have become with their money. The author compares individuals like Paul Farmer (a physician that the author describes as making many sacrifices) with billionaire Paul Allen (who, Singer says, spent $200 million to build the Octopus —a 413-foot personal yacht that requires a crew of sixty). [1] [ page needed ]
Singer says there is a common misconception that all charities are inefficient or corrupt. He endorses GiveWell, a charity evaluator, as a way to identify the most reliable, effective charities.[ citation needed ] Singer then describes some common causes of death and suffering in poor countries along with the costs of their solutions. The author uses the example of $5 nets that can protect children from catching malaria from mosquitos during the night. Singer emphasizes that there are many costs involved with putting these solutions into practice. He refers to charity estimates that roughly $1000 can save a human life [1] [ page needed ] (As of 2013, GiveWell's top charity, Against Malaria Foundation, is estimated to save one life roughly every $2300 donated. [4] )
Singer says the earth has limited resources, but says this is a weak argument against donating. According to Singer, education and development actually lead to lower birth rates and decrease the risks of overpopulation. Singer adds that affluent nations consume much more food than they need by feeding it to animals and then eating the animals.[ citation needed ]
Singer settles on a standard of giving: at least 1% of net income (although he goes into more detail about how this percentage might increase as one's income increases). He justifies his decision by saying that, although we ought to give much more, it is not practical to demand much more, and trying to do so may turn people off from giving anything at all.[ citation needed ]
Singer emphasizes the importance of being practical when it comes to getting as much money as possible to the poor, even if that means holding people to lower standards as a means of changing their habits. [1] [ page needed ]
According to the author, there are several steps that one can take to become a part of the solution to end world poverty.
The author asks the reader to calculate at least 1% of their income and then donate it. [1] [ page needed ] Singer further suggests taking steps to foster a culture of giving (using social networks while staying positive and avoiding the emotion of guilt due to cognitive dissonance). [1] [ page needed ] Singer goes on to offer other ways to promote a culture of giving. [1] [ page needed ]
Singer maintains that the last, important step of donating is to feel good about making a difference. He argues that too much guilt may result in inaction, dooming the poor. [1] [ page needed ]
In a review for Barnes & Noble, George Scialabba writes, "Some of the most affecting pages in The Life You Can Save describe the low-tech, low-cost programs that have restored sight to a million people blinded by cataracts and have rescued many thousands of women and children from lives blighted by cleft palates or obstetric fistulas". [5] Scialabba concludes: "For those willing to do more than [the] bare minimum, Singer has worked out a detailed chart specifying how much everyone at every income level should give... Is this unrealistic? Maybe. But if we don't do it, our 26th-century descendants will be heartily ashamed of us." [5]
Economist Paul Collier, writing in The Guardian , gave The Life You Can Save a mixed review, saying that "Singer is surely right" with regards to his arguments, but criticizing the book's focus on private charity and individual giving, rather than government policy. [6]
Christian Barry and Gerhard Øverland (both from the Centre for Applied Philosophy and Public Ethics) describe in their book review in the Journal of Bioethical Inquiry the widespread acceptance for the notion that "the lives of all people everywhere are of equal fundamental worth when viewed impartially". [7] : 239 They then wonder why "the affluent do so little, and demand so little of their governments, while remaining confident that they are morally decent people who generally fulfil their duties to others?" [7] : 239 The reviewers agree with Singer, and say they see a conflict between the behaviours of the affluent and the claims of the affluent to being morally decent people. The reviewers also discuss other practical ways to fight poverty. [7]
Philosopher Thomas Nagel says that nobody, not even Singer, will act according to Singer's ideal of giving up all possessions that are less valuable than a human life. [8] Nagel says that our unwillingness to sacrifice may not be entirely an issue of motivation: Nagel says that we can make moral objections, although he calls Singer's principle "plausible". [8]
In June 2010, Bill and Melinda Gates and Warren Buffett launched the "Billionaires' Pledge" (The Giving Pledge)—calling on all billionaires to give at least half their wealth to philanthropic causes—in an interview with Charlie Rose. [9] In the interview, Melinda Gates mentioned Singer's The Life You Can Save, referring to it as suggesting the importance of knowing that other members of one's "reference set"—one's peers—are also helping others. [9]
The book inspired Cari Tuna and her fiancé Dustin Moskovitz, one of the co-founders of Facebook, to start their own philanthropic foundation, Good Ventures, which is focused on high impact philanthropy and is working in close partnership with a charity evaluator called GiveWell. [10]
After the release of the book, Peter Singer founded the organization The Life You Can Save. [11] The organization is devoted to providing information about and promoting participation in activities that reduce poverty and economic inequality. The organization also encourages people to publicly pledge a percentage of their income to highly effective aid organizations and gives recommendations for about a dozen of such charities. In 2014 the number of people who had pledged publicly reached 17,000. [12]
In addition, the US non-profit One for the World was established in 2014 to offer a simple way to take Singer's suggested 1% pledge. [13] As of mid-2019, they have donated nearly $400k to effective causes and are active in schools in the US, Canada and Australia. [14] They also have over $1m of annualised pledges already committed. [14]
Singer's thought-experiment about the drowning child featured in the book formed the basis of choral music that has been performed by Södra Latin Chamber Choir (conducted by Jan Risberg) [15] [16] and Choate Chamber Chorus. [17]
Peter Albert David Singer is an Australian moral philosopher and the Ira W. DeCamp Professor of Bioethics at Princeton University. He specialises in applied ethics, approaching the subject from a secular, utilitarian perspective. He wrote the book Animal Liberation (1975), in which he argues for veganism, and the essay "Famine, Affluence, and Morality", which favours donating to help the global poor. For most of his career, he was a preference utilitarian, but he revealed in The Point of View of the Universe (2014), coauthored with Katarzyna de Lazari-Radek, that he had become a hedonistic utilitarian.
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals.
Alms are money, food, or other material goods donated to people living in poverty. Providing alms is often considered an act of charity. The act of providing alms is called almsgiving.
"Famine, Affluence, and Morality" is an essay written by Peter Singer in 1971 and published in Philosophy & Public Affairs in 1972. It argues that affluent persons are morally obligated to donate far more resources to humanitarian causes than is considered normal in Western cultures. The essay was inspired by the starvation of Bangladesh Liberation War refugees, and uses their situation as an example, although Singer's argument is general in scope and not limited to the example of Bangladesh. The essay is anthologized widely as an example of Western ethical thinking.
Sadaqah or sadqah in the modern Islamic context has come to signify "voluntary charity". According to the Quran, the word means voluntary offering, whose amount is at the will of the "benefactor".
Zell Kravinsky is an American investor and utilitarian who is known for making a non-directed kidney donation to a stranger and for donating over $45 million of his personal wealth to charity, with the largest individual donation going to the Centers for Disease Control and Prevention (CDC). He is also a poet.
The practice of charity is the voluntary giving of help to those in need, as a humanitarian act, unmotivated by self-interest. There are a number of philosophies about charity, often associated with religion.
GiveWell is an American non-profit charity assessment and effective altruism-focused organization. GiveWell focuses primarily on the cost-effectiveness of the organizations that it evaluates, rather than traditional metrics such as the percentage of the organization's budget that is spent on overhead.
The demandingness objection is a common argument raised against utilitarianism and other consequentialist ethical theories. The consequentialist requirement that we maximize the good impartially seems to this objection to require us to perform acts that we would normally consider optional.
The Case for Animal Rights is a 1983 book by the American philosopher Tom Regan, in which the author argues that at least some kinds of non-human animals have moral rights because they are the "subjects-of-a-life," and that these rights adhere to them whether or not they are recognized. The work is considered an important text within animal rights theory.
Innovations for Poverty Action (IPA) is an American non-profit research and policy organization founded in 2002 by economist Dean Karlan. Since its foundation, IPA has worked with over 400 leading academics to conduct over 900 evaluations in 52 countries. The organization also manages the Poverty Probability Index.
The Power of Half: One Family's Decision to Stop Taking and Start Giving Back is a book written by Kevin Salwen and his teenage daughter Hannah in 2010.
Giving What We Can (GWWC) is an effective altruism-associated organisation whose members pledge to give at least 10% of their income to effective charities. It was founded at Oxford University in 2009 by the philosopher Toby Ord, physician-in-training Bernadette Young, and fellow philosopher William MacAskill.
Toby David Godfrey Ord is an Australian philosopher. He founded Giving What We Can in 2009, an international society whose members pledge to donate at least 10% of their income to effective charities, and is a key figure in the effective altruism movement, which promotes using reason and evidence to help the lives of others as much as possible. He is a senior research fellow at the University of Oxford's Future of Humanity Institute, where his work is focused on existential risk. His book on the subject The Precipice: Existential Risk and the Future of Humanity was published in March 2020.
Effective altruism is a philosophical and social movement that advocates "using evidence and reason to figure out how to benefit others as much as possible, and taking action on that basis". People who pursue the goals of effective altruism, called effective altruists, often choose careers based on the amount of good that they expect the career to achieve or donate to charities based on the goal of maximising impact. The movement developed during the 2000s, and the name effective altruism was coined in 2011. Prominent philosophers influential to the movement include Peter Singer, Toby Ord, and William MacAskill. Several books and many articles about the movement have since been published, and the Effective Altruism Global conference has been held since 2013. Billions of dollars have been committed based on effective altruistic principles, by philanthropists who include Facebook co-founder Dustin Moskovitz. Prior to late 2022, a major funder was Sam Bankman-Fried, founder of the cryptocurrency exchange FTX, though its bankruptcy has since been a source of controversy and criticism of the movement.
When Helping Hurts: Alleviating Poverty Without Hurting the Poor.. . and Yourself is a 2009 non-fiction book by Steve Corbett and Brian Fikkert. The book was first published on June 24, 2009 through Moody Publishers and explores and dissects common perceptions on poverty and the means to relieve it, from a Christian perspective. In 2012, Moody published a revised, second edition. By June 2015, When Helping Hurts had sold more than 300,000 copies and been translated into 5 languages.
Earning to give involves deliberately pursuing a high-earning career for the purpose of donating a significant portion of earned income, typically because of a desire to do effective altruism. Advocates of earning to give contend that maximizing the amount one can donate to charity is an important consideration for individuals when deciding what career to pursue.
William David MacAskill is a Scottish philosopher and author, as well as one of the originators of the effective altruism movement. He is an associate professor in Philosophy and Research Fellow at the Global Priorities Institute at the University of Oxford and Director of the Forethought Foundation for Global Priorities Research. He co-founded Giving What We Can, the Centre for Effective Altruism and 80,000 Hours, and is the author of Doing Good Better (2015) and What We Owe the Future (2022) and the co-author of Moral Uncertainty (2020).
The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically is a 2015 Yale University Press book by moral philosopher and bioethicist Peter Singer describing and arguing for the ideas of effective altruism. As a follow-up to The Life You Can Save, which makes the moral argument for donating money to improve the lives of people in extreme poverty, the new book focuses on the broader question of how to do the most good.
Doing Good Better: Effective Altruism and How You Can Make a Difference is a 2015 book by William MacAskill that serves as a primer on the effective altruism movement that seeks to do the most good. It is published by Random House and was released on July 28, 2015.