Mark Lilla | |
---|---|
Born | 1956 (age 67–68) |
Spouse | Diana Cooper |
Academic background | |
Education | |
Influences | Sir Isaiah Berlin |
Academic work | |
Institutions | |
Website | marklilla |
Mark Lilla (born 1956) is an American political scientist,historian of ideas,journalist,and professor of humanities at Columbia University in New York City. A self-described liberal [1] ,he typically,though not always,presents views from that perspective.
He was born in Detroit,Michigan,and was educated at the University of Michigan and Harvard University. After holding professorships at New York University and the Committee on Social Thought at the University of Chicago,he joined Columbia University in 2007 as Professor of the Humanities. He has been awarded fellowships by the Russell Sage Foundation,the Institut d’études avancées (Paris),the Rockefeller Foundation Bellagio Center,the Guggenheim Foundation,the Institute for Advanced Study (Princeton),and the American Academy in Rome. He lectures widely and has delivered the Weizmann Memorial Lecture in Israel,the Carlyle Lectures at Oxford University,and the MacMillan Lectures on Religion,Politics,and Society at Yale University. In 1995 he was inducted into the French Order of Academic Palms.
From 1980-86 he was executive editor of the public policy quarterly, The Public Interest .
He is married to the artist Diana Cooper and is father of Sophie Marie Lilla (1994).
Mark Lilla’s most recent book,Ignorance and Bliss:On Wanting Not to Know,is an essayistic examination of the human will to ignorance. Ranging from the Book of Genesis and Plato’s dialogues to Sufi parables and Sigmund Freud,he explores the many paradoxes of hiding truth from ourselves,as well as the fantasies this impulse lead human beings to entertain―the illusion that the ecstasies of prophets,mystics,and holy fools offer access to esoteric truths;the illusion of children’s lamb-like innocence;and the nostalgic illusion of recapturing the glories of vanished and allegedly purer civilizations.
Lilla sees this work as the fruit of his lifelong engagement with the contested heritage of the modern Enlightenment. His first book, G. B. Vico:The Making of an Anti-Modern examines an early figure in the European Counter-Enlightenment,and has an affinity with the works of Isaiah Berlin;with Ronald Dworkin and Robert B. Silvers,he edited the memorial volume,The Legacy of Isaiah Berlin in 2001.
In the 1990s he wrote widely on twentieth-century European philosophy,editing with Thomas Pavel the New French Thought series at Princeton University Press,and writing The Reckless Mind,a meditation on the "tyrannophilic" bent of twentieth-century continental philosophy. His wide-ranging study of modern political theology,The Stillborn God,based on the Carlyle Lectures delivered at Oxford University in 2003,was named one of the "100 best books of the year" by The New York Times Book Review and one of the 150 best books of the year by Publishers Weekly.
In 2015,he received the Overseas Press Club of America's award for Best Commentary on International News for a series of articles in The New York Review of Books on the French response to the terrorist attacks of that year. Those articles became part of The Shipwrecked Mind:On Political Reaction,a study of how nostalgia has shaped modern politics,from Middle America to the Middle East.
In recent years he has also been involved in public debates over the future of American liberalism and the Democratic Party,which is the focus of The Once and Future Liberal .
Allan David Bloom was an American philosopher, classicist, and academician. He studied under David Grene, Leo Strauss, Richard McKeon, and Alexandre Kojève. He subsequently taught at Cornell University, the University of Toronto, Tel Aviv University, Yale University, the École normale supérieure, and the University of Chicago.
The Closing of the American Mind: How Higher Education Has Failed Democracy and Impoverished the Souls of Today's Students is a 1987 book by the philosopher Allan Bloom, in which the author criticizes the openness of relativism, in academia and society in general, as leading paradoxically to the great closing referenced in the book's title. In Bloom's view, openness undermines critical thinking and eliminates the point of view that defines cultures. The book became an unexpected best seller, eventually selling close to half a million copies in hardback.
John Bordley Rawls was an American moral, legal and political philosopher in the modern liberal tradition. Rawls has been described as one of the most influential political philosophers of the 20th century.
Thomas Carlyle was a Scottish essayist, historian, and philosopher from the Scottish Lowlands. A leading writer of the Victorian era, he exerted a profound influence on 19th-century art, literature, and philosophy.
Sir Isaiah Berlin was a Russian-British social and political theorist, philosopher, and historian of ideas. Although he became increasingly averse to writing for publication, his improvised lectures and talks were sometimes recorded and transcribed, and many of his spoken words were converted into published essays and books, both by himself and by others, especially by his principal editor from 1974, Henry Hardy.
Giambattista Vico was an Italian philosopher, rhetorician, historian, and jurist during the Italian Enlightenment. He criticized the expansion and development of modern rationalism, finding Cartesian analysis and other types of reductionism impractical to human life, and he was an apologist for classical antiquity and the Renaissance humanities, in addition to being the first expositor of the fundamentals of social science and of semiotics. He is recognised as one of the first Counter-Enlightenment figures in history.
Leo Strauss was an American scholar of political philosophy. Born in Germany to Jewish parents, Strauss later emigrated from Germany to the United States. He spent much of his career as a professor of political science at the University of Chicago, where he taught several generations of students and published fifteen books.
An intellectual is a person who engages in critical thinking, research, and reflection about the reality of society, and who proposes solutions for its normative problems. Coming from the world of culture, either as a creator or as a mediator, the intellectual participates in politics, either to defend a concrete proposition or to denounce an injustice, usually by either rejecting, producing or extending an ideology, and by defending a system of values.
Ronald Myles Dworkin was an American legal philosopher, jurist, and scholar of United States constitutional law. At the time of his death, he was Frank Henry Sommer Professor of Law and Philosophy at New York University and Professor of Jurisprudence at University College London. Dworkin had taught previously at Yale Law School and the University of Oxford, where he was the Professor of Jurisprudence, successor to philosopher H. L. A. Hart.
The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of European society.
Georges Eugène Sorel was a French social thinker, political theorist, historian, and later journalist. He has inspired theories and movements grouped under the name of Sorelianism. His social and political philosophy owed much to his reading of Proudhon, Karl Marx, Giambattista Vico, Henri Bergson, and later William James. His notion of the power of myth in collective agency inspired socialists, anarchists, Marxists, and fascists. Together with his defense of violence, the power of myth is the contribution for which he is most often remembered.
Sir Stuart Newton Hampshire was an English philosopher, literary critic and university administrator. He was one of the antirationalist Oxford thinkers who gave a new direction to moral and political thought in the post-World War II era.
Raymond Geuss, FBA is an American political philosopher and scholar of 19th and 20th century European philosophy. He is currently Emeritus Professor in the Faculty of Philosophy, University of Cambridge. Geuss is primarily known for three reasons: his early account of ideology critique in The Idea of a Critical Theory; a recent collection of works instrumental to the emergence of political realism in Anglophone political philosophy over the last decade, including Philosophy and Real Politics; and a variety of free-standing essays on issues including aesthetics, Nietzsche, contextualism, phenomenology, intellectual history, culture and ancient philosophy.
Alexandre Kojève was a Russian-born French philosopher and statesman whose philosophical seminars had an immense influence on 20th-century French philosophy, particularly via his integration of Hegelian concepts into twentieth-century continental philosophy.
John Nicholas Gray is an English political philosopher and author with interests in analytic philosophy, the history of ideas, and philosophical pessimism. He retired in 2008 as School Professor of European Thought at the London School of Economics and Political Science. Gray contributes regularly to The Guardian, UnHerd, The Times Literary Supplement and the New Statesman, where he is the lead book reviewer. He is an atheist.
Walter Arnold Kaufmann was a German-American philosopher, translator, and poet. A prolific author, he wrote extensively on a broad range of subjects, such as authenticity and death, moral philosophy and existentialism, theism and atheism, Christianity and Judaism, as well as philosophy and literature. He served more than 30 years as a professor at Princeton University.
Jeremy Waldron is a New Zealand legal philosopher. He holds a University Professorship at the New York University School of Law, is affiliated with the New York University Department of Philosophy, and was formerly the Chichele Professor of Social and Political Theory at All Souls College, Oxford University. Waldron also holds an adjunct professorship at Victoria University of Wellington. Waldron is regarded as one of the world's leading legal and political philosophers.
Harvey Claflin Mansfield Jr. is an American political philosopher. He was the William R. Kenan Jr. Professor of Government at Harvard University, where taught from 1962 until his retirement in 2023. He has held Guggenheim and NEH Fellowships and has been a Fellow at the National Humanities Center. In 2004, he was awarded the National Humanities Medal by President George W. Bush and delivered the Jefferson Lecture in 2007.
Traditionalist conservatism, often known as classical conservatism, is a political and social philosophy that emphasizes the importance of transcendent moral principles, manifested through certain posited natural laws to which it is claimed society should adhere. It is one of many different forms of conservatism. Traditionalist conservatism, as known today, is rooted in Edmund Burke's political philosophy, which represented a combination of Whiggism and Jacobitism, as well as the similar views of Joseph de Maistre, who attributed the rationalist rejection of Christianity during previous decades of being directly responsible for the Reign of Terror which followed the French Revolution. Traditionalists value social ties and the preservation of ancestral institutions above what they perceive as excessive rationalism and individualism. One of the first uses of the phrase "conservatism" began around 1818 with a monarchist newspaper named "Le Conservateur", written by Francois Rene de Chateaubriand with the help of Louis de Bonald.
Rae Helen Langton, FBA is an Australian-British professor of philosophy. She is currently the Knightbridge Professor of Philosophy at the University of Cambridge. She has published widely on Immanuel Kant's philosophy, moral philosophy, political philosophy, metaphysics, and feminist philosophy. She is also well known for her work on pornography and objectification.