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The Ottoman Empire, historically and colloquially the Turkish Empire, was an empire that controlled much of Southeast Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt by the Turkoman tribal leader Osman I. After 1354, the Ottomans crossed into Europe and, with the conquest of the Balkans, the Ottoman beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed the Conqueror.
Rūm, also romanized as Roum, is a derivative of the Aramaic (rhπmÈ) and Parthian (frwm) terms, ultimately derived from Greek Ῥωμαῖοι. Both terms are endonyms of the pre-Islamic inhabitants of Anatolia, the Middle East and the Balkans and date to when those regions were parts of the Eastern Roman Empire.
The rise of the Ottoman Empire is a period of history that started with the emergence of the Ottoman principality in c. 1299, and ended circa 1453. This period witnessed the foundation of a political entity ruled by the Ottoman Dynasty in the northwestern Anatolian region of Bithynia, and its transformation from a small principality on the Byzantine frontier into an empire spanning the Balkans, Anatolia, Middle East and North Africa. For this reason, this period in the empire's history has been described as the "Proto-Imperial Era". Throughout most of this period, the Ottomans were merely one of many competing states in the region, and relied upon the support of local warlords Ghazis and vassals (Beys) to maintain control over their realm. By the middle of the fifteenth century the Ottoman sultans were able to accumulate enough personal power and authority to establish a centralized imperial state, a process which was brought to fruition by Sultan Mehmed II. The conquest of Constantinople in 1453 is seen as the symbolic moment when the emerging Ottoman state shifted from a mere principality into an empire therefore marking a major turning point in its history.
The military of the Ottoman Empire was the armed forces of the Ottoman Empire.
The Kruševo Republic was a short-lived political entity proclaimed in 1903 by rebels from the Secret Macedonian-Adrianople Revolutionary Organization (IMRO) in Kruševo during the anti-Ottoman Ilinden–Preobrazhenie Uprising. According to subsequent Bulgarian and followed later Macedonian narratives, it was one of the first modern-day republics in the Balkans.
In the Ottoman Empire, a millet was an independent court of law pertaining to "personal law" under which a confessional community was allowed to rule itself under its own laws.
Under the Ottoman Empire's millet system, Christians and Jews were considered dhimmi under Ottoman law in exchange for loyalty to the state and payment of the jizya tax.
Levend or levendi was a name for irregular soldiers. The term originated with the Ottoman Navy, but eventually spread to encompass most irregular troops.
The Vallahades or Valaades were a Muslim Macedonian Greek population who lived along the river Haliacmon in southwest Greek Macedonia, in and around Anaselitsa and Grevena. They numbered about 17,000 in the early 20th century. They are a frequently referred-to community of late-Ottoman Empire converts to Islam, because, like the Cretan Muslims, and unlike most other communities of Greek Muslims, the Vallahades retained many aspects of their Greek culture and continued to speak Greek for both private and public purposes. Most other Greek converts to Islam from Macedonia, Thrace, and Epirus generally adopted the Ottoman Turkish language and culture and thereby assimilated into mainstream Ottoman society.
In AD 1453, the city of Constantinople, the capital and last stronghold of the Byzantine Empire, fell to the Ottoman Empire. By this time Egypt had been under Muslim control for some seven centuries. Jerusalem had been conquered by the Rashidun Caliphate Muslims in 638, won back by Rome in 1099 under the First Crusade and then reconquered by Saladin's forces during the siege of Jerusalem in 1187. Later in the seventh Crusade, it was taken back by the Catholics once again. It was conquered by the Ottomans in 1517. Orthodoxy, however, was very strong in Russia which had recently acquired an autocephalous status; and thus Moscow called itself the Third Rome, as the cultural heir of Constantinople. Under Ottoman rule, the Greek Orthodox Church acquired power as an autonomous millet. The ecumenical patriarch was the religious and administrative ruler of the entire "Greek Orthodox nation", which encompassed all the Eastern Orthodox subjects of the Empire.
The Eyalet of Rumeli, or Eyalet ofRumelia, known as the Beylerbeylik of Rumeli until 1591, was a first-level province of the Ottoman Empire encompassing most of the Balkans ("Rumelia"). For most of its history, it was the largest and most important province of the Empire, containing key cities such as Edirne, Yanina (Ioannina), Sofia, Filibe (Plovdiv), Manastır/Monastir (Bitola), Üsküp (Skopje), and the major seaport of Selanik/Salonica (Thessaloniki). It was also among the oldest Ottoman eyalets, lasting more than 500 years with several territorial restructurings over the long course of its existence.
Rūm millet, or "Roman nation", was the name of the Eastern Orthodox Christian community in the Ottoman Empire. Despite being subordinated within the Ottoman political system, the community maintained a certain internal autonomy.
Voynuks were members of the privileged Ottoman military social class established in the 1370s or the 1380s. Voynuks were tax-exempt non-Muslim, usually Slavic, and also non-Slavic Vlach Ottoman subjects from the Balkans, particularly from the regions of southern Serbia, Macedonia, Thessaly, Bulgaria and Albania and much less in Bosnia and around the Danube–Sava region. Voynuks belonged to the Sanjak of Voynuk which was not a territorial unit like other sanjaks but a separate organisational unit of the Ottoman Empire.
Yaya or Piyade were infantry military units of the Ottoman Empire and some other medieval Anatolian beyliks. Many of them were of Christian origin.
Bulgarian Millet was an ethno-religious and linguistic community within the Ottoman Empire from the mid-19th to early 20th century. The semi-official term Bulgarian millet, was used by the Sultan for the first time in 1847, and was his tacit consent to a more ethno-linguistic definition of the Bulgarians as a nation. Officially as a separate Millet in 1860 were recognized the Bulgarian Uniates, and then in 1870 the Bulgarian Orthodox Christians. At that time the classical Ottoman Millet-system began to degrade with the continuous identification of the religious creed with ethnic identity and the term millet was used as a synonym of nation. In this way, in the struggle for recognition of a separate Church, the modern Bulgarian nation was created. The establishment of the Bulgarian Exarchate in 1870, meant in practice official recognition of a separate Bulgarian nationality, and in this case the religious affiliation became a consequence of national allegiance. The founding of an independent church, along with the revival of Bulgarian language and education, were the crucial factors that strengthened the national consciousness and revolutionary struggle, that led to the creation of an independent nation-state in 1878.
The Agha of the Janissaries or Janissary Agha was a top Ottoman military official and courtier, and the commander of the Janissary corps. Apart from the commander-general of the entire corps, the title of "Agha of the Janissaries" was also borne by the commander of a provincial garrison of Janissaries.
Derbendcis or Derbentler were the most important and largest Ottoman military auxiliary constabulary units usually responsible for guarding important roads, bridges, fords or mountain passes. Usually, the population of an entire village near some important pass would be assigned with derbendci status in exchange for tax exemptions.
Vlachs was a social and fiscal class in several late medieval states of Southeastern Europe, and also a distinctive social and fiscal class within the millet system of the Ottoman Empire, composed largely of Eastern Orthodox Christians who practiced nomadic and semi-nomadic pastoral lifestyle, including populations in various migratory regions, mainly composed of ethnic Vlachs, Serbs and Albanians. From the middle decades of the 17th century the amalgamation of the process of sedentarization of the Orthodox Vlachs and their gradual fusion with Serbian rural population reached a high level and was officially recognized by the Ottoman authorities.
The Islamization of Albania occurred as a result of the Ottoman conquest of the region beginning in 1385. The Ottomans through their administration and military brought Islam to Albania through various policies and tax incentives, trade networks and transnational religious links. In the first few centuries of Ottoman rule, the spread of Islam in Albania was slow and mainly intensified during the seventeenth and eighteenth centuries due in part to greater Ottoman societal and military integration, geo-political factors and collapse of church structures. It was one of the most significant developments in Albanian history as Albanians in Albania went from being a largely Christian population to one that is mainly Sunni Muslim, while retaining significant ethnic Albanian Christian minorities in certain regions. The resulting situation where Sunni Islam was the largest faith in the Albanian ethnolinguistic area, but other faiths were also present in a regional patchwork, played a major influence in shaping the political development of Albania in the late Ottoman period. Apart from religious changes, conversion to Islam also brought about other social and cultural transformations that have shaped and influenced Albanians and Albanian culture.
Greece and the Ottoman Empire had a history of conflict. They developed formal relations in 1830 when Greece was recognised as an independent state by the Ottoman Empire following the Greek War of Independence.
References
- 1 2 3 4 5 6 7 8 9 10 11 12 13 Bosworth 1989, p. 613.
- 1 2 Uyar & Erickson 2009, p. 64.
- 1 2 3 4 Agoston & Masters 2009, p. 353.
- ↑ Ivo Banac; (1984) The National Question in Yugoslavia: Origins, History, Politics p. 43; Cornell University Press, ISBN 0801416752
- ↑ Kursar Vjeran; (2013) Being an Ottoman Vlach: On Vlach Identity(ies), Role and Status in Western Parts of the Ottoman Balkans (15th-18th Centuries) p. 134; . OTAM. Ankara. 34
- ↑ Uyar & Erickson 2009, pp. 63–64.