In Meitei religion and Meitei mythology, the Guardians of the Directions or Maikei Ngaakpa Lai refers to the deities who rule the specific directions of space according to Sanamahism. [1]
There are mainly ten Guardians of the Directions in Meitei mythology. These are the following:
Name | Meitei Transliteration | Direction | Description | Consort | Associated creature |
---|---|---|---|---|---|
Kounu | ꯀꯧꯅꯨ | North | She's the goddess who dwells in the snows of far north. Kounuthel (ꯀꯧꯅꯨꯊꯦꯜ), a stream, flowing in the Kounu Hill (ꯀꯧꯅꯨ ꯆꯤꯡ) is considered to be her native place. She's the mother of Lord Loyalakpa. | Lainingthou Koubru | |
Lok Ningthou | ꯂꯣꯛ ꯅꯤꯡꯊꯧ | South | He's the divine king of a hillock kingdom in the southern realms. | ||
Nongpok Ningthou | ꯅꯣꯡꯄꯣꯛ ꯅꯤꯡꯊꯧ | East | He's the ruler of the Selloi Langmai Nongpok Hill (ꯁꯦꯂꯣꯢ ꯂꯥꯡꯃꯥꯢ ꯅꯣꯡꯄꯣꯛ ꯆꯤꯡ), and is associated with attributes of being a hunter, a lover, an adventurer and a physician. | Panthoibi | He himself assumes the form of a ferocious tiger, whom goddess Panthoibi rides on. |
Loya Lakpa | ꯂꯣꯌꯥ ꯂꯥꯛꯄ | West | He's the son of Lord Koubru and Lady Kounu. | He's the consort of Lady Thoudu Nungthel Leima (ꯊꯧꯗꯨ ꯅꯨꯡꯊꯦꯜ ꯂꯩꯃ), the adopted daughter of his own parents. | |
Thangjing | ꯊꯥꯡꯖꯤꯡ | South west [2] | He's the progenitor of the Moilang dynasty in Moirang kingdom. He dwells both in the Ibudhou Thangjing Temple as well as on the Thangjing Hill. [3] | Ayangleima Ahal (Koirenleima Ahal) and Ayangleima Atompi (Koirenleima Atompi) | He rides on a Manipuri pony, which is a gift from Lord Marjing. |
Ibudhou Marjing | ꯏꯕꯨꯙꯧ ꯃꯥꯔꯖꯤꯡ | North east | He's the God associated with horses, polo, sports, war, combat, battle, and animals. [4] His only child is Lord Tolongkhomba. | He's the consort of Lady Humuleima, the daughter of Kurulen Sidaba. | He rides on Samadon Ayangba, a winged flying horse, with white complexion. |
Wangbren | ꯋꯥꯡꯕ꯭ꯔꯦꯟ | South east | He's the God associated with water, diseases, death and plaque. [5] | Anal Chanu Shangnulembi | He rides on a black tiger. [6] |
Koubru | ꯀꯩꯕ꯭ꯔꯨ | North west | He's the God associated with hunting, animals and wind. Legend says thunderstorm is due to the firing of his divine gun and cloudiness is due to the spreading of his clothes. [7] | Kounu | He rides on Koubru Laishaa, a white elephant. |
Salailen Sidaba | ꯁꯂꯥꯢꯂꯦꯟ ꯁꯤꯗꯕ | Zenith | He's the Supreme Being and the Sky God, who rules the heaven. [8] | Leimarel Sidabi, [9] Nong Leima and Tampha Lairembi. | He rides either on an elephant or on a winged horse. |
Thongalel | ꯊꯣꯡꯉꯥꯂꯦꯜ | Nadir | He's the God of death and the ruler of the underworld kingdom. | Laikhurembi, Thongak Leima, Khamnung Kikoi Louonbi and Lainaotabi. |
According to Meitei mythology, before the creation of the universe, there were four deities who guard four realms. These are the following:
Old name of the deities | Modern name of the deities | Divine jurisdiction |
---|---|---|
Thawaa | Wangbren | Nonglam |
Chengaa | Marjing | Mitlam |
Yucheng | Thangjing | Eelam |
Yuhaa | Koubru | Nungshitlam |
These four deities guardians guard the four main directions before the creation of the universe.[ citation needed ]
However, the following deities are also added to the guardianship of the directions after the creation of the universe:
Deities | Direction |
---|---|
Nongpok Ningthou | Nongpok (East) |
Loya Lakpa | Nongchup (West) |
Laireima Kounu | Awang (North) |
Lok Ningthou | Makha (South) |
The Four Heavenly Kings are four Buddhist gods or devas, each of whom is believed to watch over one cardinal direction of the world. The Hall of Four Heavenly Kings is a standard component of Chinese Buddhist temples.
Sanamahism, also known as Meiteism, or Lainingthouism is an ethnic religion of the Meitei people of Manipur, in Northeast India. It is a polytheistic religion and is named after Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. Sanamahism does not have a religious head but has a body, the Maru Loishang, that oversees the main religious activities and governs all affairs of the religion, including the conduct of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Manu Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang, and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD. Sanamahi is the eldest son of the supreme god Sidaba Mapu and the supreme goddess Leimarel Sidabi.
Pakhangba is a primordial deity, often represented in the form of a dragon, in Meitei mythology and Sanamahism, the indigenous religion of Manipur. He is depicted in the heraldry of Manipur kingdom, which originated in paphal, mythical illustrations of the deity. It is believed that the ancestor of one of the Meitei clans manifested himself as the Pakhangba.
Sidaba Mapu or Salailel is the Supreme god, creator of Universe and the Sky God in Sanamahism, the indigenous religion of Manipur. According to Meitei mythology, Sidaba Mapu, being the Creator of the Universe, from a philosophical theory known as Leithak Leikharol Nongsemlon and Leisemlon.
The Sanamahi creation myth is the traditional creation myth of Sanamahism, a religion of the Meitei, Chothe, Komhreng, Kabui, Anāl, and, before their conversion to Christianity, Tangkhul people in Manipur, India.
Lainingthou Sanamahee is the Supreme Guardian God of mankind and the supreme deity of the household in Meetei religion and mythology. He originated from the ancient kingdom of Kangleipak (Manipur). He is regarded as the most popular and significant divinity of Sanamahism. He is the brother of Pakhangba and Nongshaba. He is the eldest son of Creator God Saalailel Sitapa and Leimalel Sitapee, the protector of the Universe in Meetei mythology and philosophy and Mother Earth goddess Leimarel Sidabi.
Leimarel Sidabi or Leimalel Sitapi is a goddess in Sanamahism, the indigenous religion of Manipur. She is the highest female divinity in the Meitei pantheon. She is the goddess of earth, of nature and the household. She is revered as the mother of every living being in the universe.
Panthoibi, also known as Nongpok Leima, is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak. She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar.
Nongshaba is a lion god in Sanamahism and Meitei mythology. He is also regarded as a king of the gods. He is credited with producing light in the primordial universe and is regarded as the maker of the sun. He is worshipped by the people of both the Ningthouja clans as well as the Moirang clans. Nongshaba was worshipped by the people of Moirang clan as a lineage deity and regarded as the father of the god Thangching. He is the greatest of the Umang Lais but he made his only son Thangching the chief deity of Moirang.
Nongpok Ningthou, also known as the Sovereign of the East or King of the East, is a deity in Sanamahism, the indigenous religion of Manipur. He is the ruling guardian deity of the eastern direction. Legend says Nongpok Ningthou and his consort Panthoibi were united in the Nongmaiching Ching mountains. Later, they were worshipped as the civilization giving deities in Meitei religion.
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Dragons play a significant role in the legendary accounts of Meitei folklore, Meitei literature, Meitei mythology and Meitei religion (Sanamahism) of Ancient Kangleipak, Medieval Kangleipak and Modern Kangleipak.
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Pureiromba is a God in Meitei mythology and religion. He is the giver of rain and agricultural prosperity. He is one of the major Umang Lai deities. He is the Ancestor God of the Angom clan of the Meitei ethnicity.
Lainingthou Pishatao, mononymously known as Pisatao, is a primordial deity in Meitei mythology and religion. He is the god of craftsmen and architects. He is regarded as the divine personification of the ultimate reality, the abstract creative power inherent in deities, living and non living beings in the universe. He is one of the divine manifestations of Supreme God Atingkok. In many legends, he is one of the four Gods who control the four directions.
Marjing is the God of horses, polo, hockey, sports and war in Sanamahism, the indigenous religion of Manipur. The guardianship of the north eastern direction is alluded to Marjing and the other directions to Koupalu, Thangching and Wangpulen. According to the legend, he invented the game of polo and introduced it as the national game. He and his divine creature, Samadon Ayangba, reside in the top of the Heingang Ching.
Thangching or Thangjing is a primordial deity in Sanamahism, the indigenous religion of Manipur. He is the ruling deity of the Moirang dynasty. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is alluded to Thangjing and the other directions to Koubru, Marjing and Wangbren.
Wangpulen is the god of water, rain, flood, disease and sickness in Meitei mythology and Sanamahism. He is the ruler of the underwater world. He is the Lord of the rivers. The guardianship of the south eastern direction is alluded to Wangbren and the other directions to Koupalu, Marjing and Thangjing. He is one of the Umang Lais.