Moirang Shayon

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Epic cycles of incarnations
KHAMBA THOIBI EPIC - THE DANCE BEFORE THE KING.jpg
Khuman Khamba and Moirang Thoibi dancing before the King of Moirang
Folk tale
NameEpic cycles of incarnations
Also known as
Mythology Meitei mythology (Manipuri mythology)
Country
Region Moirang, Manipur
Related Meitei folklore (Manipuri folklore),
Meitei literature (Manipuri literature)

In Meitei mythology and folklore, the epic cycles of incarnations in Moirang (Meitei : Moirang Shayon, Moirang Sayon; Old Manipuri : Moilang Shaion, Moilang Saion) [1] is a cyclic epic of seven incarnations (nine in some versions) of two divine lovers in the kingdom of Moirang [lower-alpha 1] in the realm of Ancient Kangleipak (early Manipur). [2] [3] [4] [5] [6]

Contents

Contents

Akongjamba and Phouoibi (ꯑꯀꯣꯡꯖꯥꯝꯕ - ꯐꯧꯑꯣꯏꯕꯤ)

During the reign of King Iwang Puriklai Kaba Purang (917-981 AD), Akongjamba, a handsome, married nobleman of Moirang, was captivated by the goddess Phouoibi, who fell in love with him. Due to Akongjamba's failure to keep his word and the cruelty of Akongjamba's wife, Phouoibi decides to leave the human world as well as her lover. [7] [2] [8]

Henjunaha and Lairoulembi (ꯍꯦꯟꯖꯨꯅꯍꯥ - ꯂꯥꯏꯔꯧꯂꯦꯝꯕꯤ)

During the reign of King Iwang Puriklai Telheiba (28-78 AD), Henjunaha Yangleingamba, a fatherless lad, was brought up by a poor widowed mother. He loved Thongnang Lairoulembi, a beautiful lady brought up by a rich father. Henjunaha is murdered by evil spirits. Lairoulembi follows her lover by killing herself, after which she faces troubles and adventures in the underworld. [7] [2] [8] :63–65

Khuyol Haoba and Yaithing Konu (ꯈꯨꯌꯣꯜ ꯍꯥꯎꯕ - ꯌꯥꯏꯊꯤꯡ ꯀꯣꯅꯨ)

During the reign of King Iwang Puriklai Sana Lakhwa (185-236 AD), Khuyol Haoba, was the son of late Khundouremba, a court official of Moirang. Yaithing Konu was the daughter of Luwang Huiningsumba, an influential nobleman. During an escape from a murderous attack by his enemies, Khuyol Haoba falls in love with Yaithing Konu. Konu is married, but fate permits Konu to unite with Haoba in the end. [7] [2] [8] :65–66

Kadeng Thangjahanba and Tonu Laijinglembi (ꯀꯗꯦꯡ ꯊꯥꯡꯖꯍꯟꯕ - ꯇꯣꯅꯨ ꯂꯥꯏꯖꯤꯡꯂꯦꯝꯕꯤ)

During the reign of King Iwang Puriklai Laijing Punsiba (1138-1210 AD), Kadeng Thangjahanba is a talented and skilful royal chief metalsmith appointed by King Laijing Ningthou Punsiba. He loves Tonu Laijinglembi, the only daughter of Laijing Lakpa, a favourite nobleman of the King of Moirang. During the absence of Thangjahanba, Tonu is married to the King of Moirang, who was unaware of the relationship between the two lovers. Once the king found out the truth, he generously returns the lady to her true lover. [7] [2] [8] :66–67

Ura Naha Khongjomba and Pidonnu (ꯎꯔꯥ ꯅꯍꯥ ꯈꯣꯡꯖꯣꯝꯕ - ꯄꯤꯗꯣꯅꯨ)

During the reign of King Iwang Puriklai Laijing Punsiba (1138-1210 AD), Khongjomba (1210-1263 AD) was the son of King Laijing Ningthou Punsiba and Lady Tonu Laijinglembi, but he was born in the house of his foster father Kadeng Thangjahanba, the second husband of Tonu Laijinglembi. Pidonnu was the daughter of a nobleman. Born as a legitimate but unrecognized royal offspring, Khongjomba faced abuse from the king's adopted son and her for his love affair with Lady Pidonnu. When the king discovers the truth, he his true son Khongjomba crowned as the sovereign of Moirang, discarding his adopted heir. [7] [2] [8] :67–68

Wanglen Pungdingheiba and Sappa Chanu Silheibi (ꯋꯥꯡꯂꯦꯟ ꯄꯨꯡꯗꯤꯡꯍꯩꯕ - ꯁꯥꯞꯄ ꯆꯅꯨ ꯁꯤꯜꯍꯩꯕꯤ)

During the reign of King Iwang Puriklai Ura Khongyamba (533-574 AD), Wanglen Pungdingheiba was a skilled maker of pung (a type of drum). Lady Sappa Chanu Silheibi was a skilful weaver. The two lovers compete to determine who can perform their craft the fastest. Due to a misunderstanding, Lady Silheibi believes she is being mocked for her defeat and kills herself. Upon discovering his lover's corpse in a pool of blood, Pungdingheiba follows her. [7] [2] [8] :68–69

Khamba Thoibi (ꯈꯝꯕ - ꯊꯣꯏꯕꯤ)

During the reign of King Iwang Puriklai Chingkhu Telheiba (1083-1138 AD), Khuman Khamba, an orphan raised by his elder sister, and Thoibi, the only princess of Moirang, fall in love. After facing different adventures, conspiracies, cruelties, threats and even murder attempts, the two lovers are united. [7] [8] :69–70

In popular culture, the epic cycles of incarnations appear in arts, books, movies, theatres and many others.

Manmohan Singh, the then prime minister of India, being presented a memento of a painting depicting Khuman Khamba capturing the Kao (bull), by Shivinder Singh Sidhu, the then Governor of Manipur and Okram Ibobi Singh, the then Chief Minister of Manipur, on the occasion of the foundation stone laying ceremony of three projects, National Academy of Sports, Convention Center and Manipur Institute of Technology, in the Kangla in Manipur on 2 December 2006 Manmohan Singh being presented a memento by the Governor of Manipur, Dr. S.S. Sidhu at the foundation stone laying ceremony of three projects the National Academy of Sports.jpg
Manmohan Singh, the then prime minister of India, being presented a memento of a painting depicting Khuman Khamba capturing the Kao (bull) , by Shivinder Singh Sidhu, the then Governor of Manipur and Okram Ibobi Singh, the then Chief Minister of Manipur, on the occasion of the foundation stone laying ceremony of three projects, National Academy of Sports, Convention Center and Manipur Institute of Technology, in the Kangla in Manipur on 2 December 2006

See also

Notes

  1. Moirang was an independent kingdom in early times, though later became a province of a unified kingdom, called Manipur Kingdom.

Related Research Articles

Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called Kavya. The Ramayana and the Mahabharata, which were originally composed in Sanskrit and later translated into many other Indian languages, and the Five Great Epics of Tamil literature and Sangam literature are some of the oldest surviving epic poems ever written.

<span class="mw-page-title-main">Meitei language</span> Tibeto-Burman language of India

Meitei, also known as Manipuri, is a Tibeto-Burman language of northeast India. It is the official language and the lingua franca of Manipur and one of the official languages India. Meitei is the most widely-spoken Tibeto-Burman language of India and third the most used language of northeast India after Assamese and Bengali. There are 1.76 million Meitei native speakers in India according to the 2011 census. Most of these, or 1.52 million, are found in the state of Manipur, where they represent majority of its population. There are smaller communities in neighbouring Indian states, such as Assam (168,000), Tripura (24,000), Nagaland (9,500), and elsewhere in the country (37,500). The language is also spoken by smaller groups in neighbouring Myanmar and Bangladesh.

<span class="mw-page-title-main">Meitei people</span> Ethnic group of South Asia

The Meitei people, Meetei people, or Manipuri people is an ethnic group native to Manipur. They form the largest and dominant ethnic group of Manipur in Northeast India. They speak the Meitei language, one of the 22 official languages of the Indian Republic and the sole official language of Government of Manipur. The Meiteis primarily settled in the valley areas in modern-day Manipur, though a sizeable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei people in the neighbouring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.

<span class="mw-page-title-main">Moirang</span> Town in Manipur, India

Moirang is a town in the Indian state of Manipur, best known for the tentatively listed UNESCO World Heritage Sites of the Keibul Lamjao Conservation Area (KLCA), covering Keibul Lamjao National Park (KLNP), the world's only floating national park, the buffer of Loktak Lake and Pumlen Pat. It is best known for the being the place of origin of the ancient epic legend of Khamba and Thoibi, one of the seven epic cycles of incarnations of Meitei mythology and folklore. Nationwide, it is also famous for the INA War Museum in the INA Martyrs' Memorial Complex, where Colonel Shaukat Malik of the Indian National Army hoisted the Tricolour for the first time on Indian soil on 14 April 1944. It is situated approximately 45 km (28 mi) south of the state capital Imphal. It has an area of 269 km2 (104 sq mi) with a population of 62,187 in 67 villages. There are 12 Panchayats in this block.

<span class="mw-page-title-main">Meitei script</span> Writing system used to write Meitei language

The Meitei script, also known as the Kanglei script or the Kok Sam Lai script, after its first three letters is an abugida in the Brahmic scripts family used to write the Meitei language, the official language of Manipur and one of the 22 official languages of India. It is first known from engravings on 6th century AD coins. as verified by the various publications of the National Sahitya Akademi. It was used until the 18th century, when it was replaced by the Bengali alphabet. A few manuscripts survive. In the 20th century, the script was revived and is again being used. Beginning in 2021, the Government of Manipur began to use the Meitei alongside the Bengali-Assamese script, per the Manipur Official Language (Amendment) Act, 2021.

The history of Manipur is reflected by archaeological research, mythology and written history. Historically, Manipur was an independent sovereign kingdom ruled by Meitei dynasty but at different point of time it was invaded and rule over by other state and authority. The Kangleipak State developed under King Loiyumba with its first written constitution in the early 12th century. Manipur under the 18th-century king Pamheiba saw the legendary burning of sacred scripture.

<span class="mw-page-title-main">Meitei literature</span> Indian literature

Meitei literature, also known as Manipuri literature, is literature written in the Meitei language of Manipur. An ancient institution of learning, the Luwang Nonghumsang, later known as the Pandit Loishang, collected sources of indigenous Meitei knowledge and philosophy until the 18th century. Writing by Meiteis is assumed to go back to the Kingdom of Kangleipak in the early 12th century. The Meitei script is a Brahmic abugida. It is known only from the Puya manuscripts discovered in the first half of the 20th century. Manuscripts of the 18th and 19th centuries were written using the Bengali alphabet. The existence of the Meitei script in the 15th-century hinges on the authenticity of an inscription dated to the reign of Senbi Kiyamba. The first printed Manipuri book, Manipurer Itihas, appeared in 1890 from the Baptist Mission Press, Calcutta. Though the kings of Manipur had established contact with the British from the middle of the eighteenth century onward the real impact of the contact came much later. Johnstone Middle English School, based on the western system of education, was started in 1885 at Imphal, and in 1891 Manipur lost its independence to the British. British domination facilitated the introduction of new systems in the civil, political and educational spheres, which hastened the process of modernization in Manipur, exposed as it was to new ideas and influences.

The Khamba Thoibi Sheireng, also spelled as the Khamba Thoibi Seireng, is a Classical Meitei language epic poem based on the ancient love story of Khuman prince Khamba and Moirang princess Thoibi of Ancient Moirang kingdom of Ancient Kangleipak. It is the magnum opus of Hijam Anganghal, the "Bard of Samurou". It is regarded as the national epic of the Manipuris. It is regarded as the greatest of all the epic poems in Meitei literature, with 39,000 verses, thereby being the third longest Indian epic poem, next to the Mahabharata and the Ramayana.

<i>Phouoibi Shayon</i> 2017 Manipuri language film

Phouoibi Shayon, also simply known as Phouoibi, is a 2017 Indian Meitei language mythological film, about goddess Phouoibi and other celestial fairies who came down to earth to prosper the human civilization. The film is directed by O. Samananda, starring Lilabati, Kaiku Rajkumar and Gokul Athokpam, under the collaboration of Kanglei Movies World and Sergey Film Production.

<span class="mw-page-title-main">Khuman Khamba</span> Hero in Meitei folklore

Khuman Khamba or Moirang Khamba is a hero in Meitei folklore. He belongs to the Khuman clan. He is the hero as well as the protagonist of the Meitei epic poem Khamba Thoibi of the Moirang Shayon legends in the Moirang Kangleirol genres from Ancient Moirang. He is the son of nobleman Puremba, the then prime minister of the ancient Moirang Kingdom. He became an orphan at a very young age when his parents died. He was raised in poverty by his elder sister Khamnu. Later, he married princess Thoibi of Ancient Moirang kingdom.

<span class="mw-page-title-main">Kao (bull)</span> Bull in Meitei folklore

Kao is a legendary divine bull captured by Khuman Khamba in Meitei mythology and folklore of ancient Moirang realm. It appears in the legend of Kao Phaba, also known as Khambana Kao Phaba of the Khamba Thoibi epic.

<i>Khambana Kao Phaba</i> (painting) A Manipuri oil painting by M Betombi Singh

The Khambana Kao Phaba is a 2001 oil canvas painting by Manipuri artists, M Betombi Singh and Gopal Sharma. The painting shows the capture of powerful Kao bull by hero Khamba. It is one of the most well known museum series "Exhibit of the Month" of the Indira Gandhi Rashtriya Manav Sangrahalaya in India. It was exhibited for a whole month of July, 2019.

<span class="mw-page-title-main">Khuyol Haoba and Yaithing Konu</span> Ancient Meitei legend

The ancient legend of Khuyol Haoba and Yaithing Konu is one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Moirang kingdom of Ancient Kangleipak. It concerns the fateful love of Khuyol Haoba, an orphan man, for the beautiful Yaithing Konu. Khuyol Haoba was the son of late Khundouremba, a court official of Moirang. Yaithing Konu was the daughter of Luwang Huiningsumba, an influential nobleman of Moirang.

<span class="mw-page-title-main">Kadeng Thangjahanba and Tonu Laijinglembi</span> Old Meitei legend

The ancient legend of Kadeng Thangjahanba and Tonu Laijinglembi is an epic cycle of incarnations of Meitei mythology and folklore from Moirang kingdom of Ancient Kangleipak. It concerns the fateful love of Kadeng Thangjahanba, a skilled blacksmith, for the beautiful Tonu Laijinglembi.

<span class="mw-page-title-main">Ura Naha Khongjomba and Pidonnu</span> Old Meitei historical tale of Moirang kingdom

The ancient legend of Ura Naha Khongjomba and Pidonnu is an epic cycle of incarnations of Meitei mythology and folklore from the Moirang kingdom of Ancient Kangleipak. It concerns the love and adventures of the forgotten prince Ura Naha Khongjomba for the beautiful woman Pidonnu.

<span class="mw-page-title-main">Wanglen Pungdingheiba and Sappa Chanu Silheibi</span> Ancient Meitei historical tale

The ancient legend of Wanglen Pungdingheiba and Sappa Chanu Silheibi is one of the tales of incarnations described in the Moirang Shayon. Moirang was an independent kingdom, but later became a province of Manipur. It concerns the tragi-comic romantic adventures of Wanglen Pungdingheiba for his ladylove Sappa Chanu Silheibi). Wanglen Pungdingheiba was a skilled craftsman known for making musical instrument pung. Lady Sappa Chanu Silheibi was a skilful weaving artisan. Both the lovers are equally noted for their talents and good looks, thereby becoming the matters of envy of many young men and women in the kingdom of Moirang.

<span class="mw-page-title-main">Khamba and Thoibi</span> Old Meitei legend

The ancient legend of Khamba and Thoibi is a classic, as well as one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Ancient Moirang kingdom of Ancient Kangleipak . It is referred to as the "National Romantic Legend of Manipur" by Padma Vibhushan awardee Indian scholar Suniti Kumar Chatterjee.

<span class="mw-page-title-main">Nongban</span>

Angom Nongban Kongyamba, known by just one name as Nongban, is a nobleman in Ancient Moirang. He is a rich man of Angom clan. He is the main villain in the Khamba Thoibi epic legend. He was a polygamist. He wanted to marry Princess Thoibi in addition to his other wives. Prince Chingkhuba, Thoibi's father, agreed to give him the princess' hand in marriage. However, Thoibi was in love with Khuman Khamba. So, he and Chingkhuba thought of many ways to stop Khuman Khamba. But none of their plans worked.

<span class="mw-page-title-main">Animals in Meitei culture</span> Accounts on animals in Meitei culture

Animals have significant roles in different elements of Meitei culture, including but not limited to Meitei cuisine, Meitei dances, Meitei festivals, Meitei folklore, Meitei folktales, Meitei literature, Meitei mythology, Meitei religion, etc.

References

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  3. Datta, Amaresh (1987). Encyclopaedia of Indian Literature: A-Devo. India: Sahitya Akademi. p. 349. ISBN   978-81-260-1803-1. The epic ballad cycle of the incarnations of Moirang which is nine in number according to some and only seven according to others is a grand majestic saga of the eternal triangle in which generations after generations would find reflections of the various hopes, ideals and aspirations of each age.{{cite book}}: CS1 maint: date and year (link)
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