The monoculture (also called global monoculture) is a concept in popular culture studies in which facets of popular culture are experienced by everyone at once, either globally or nationally. Critics such as Robert Christgau and Chuck Klosterman have posited that the monoculture existed from the 1960s to the 1990s and early 2000s but had ended by the 21st century, mainly toward the end of the 2010s, due to the rise of streaming media and the fracturing of popular culture. Other critics, like Linda Holmes and Steven Hyden, have suggested that the concept of the monoculture is a myth.
The monoculture has been defined as the sociological concept of a unifying and shared cultural experience among the global or national masses, such as through listening to the same songs on the radio, watching the same films or television series on the same channels, or purchasing mass market goods. [1] [2] [3] It is typically economically motivated; based around blockbuster films, albums, or television series; and largely based on Western popular culture. [4] [5] Music critic Robert Christgau described it as being hegemonic and "show[ing] a certain amount of instinctive, intuitive, reflective influence of its creation". [6] For Vox , Kyle Chayka described it as representing both a "monolithic culture" and a "monotonous culture" and wrote that it is "a subjective, shifting frame of reference, not a default reality". [7]
According to Chayka, the time during which the monoculture existed is "ill-defined" and spans from The Tonight Show Starring Johnny Carson to Seinfeld , Friends , and The Office , but that broadcast TV allowed for viewers to have a "monocultural feeling" of knowing that others were watching the same channel as them. [7] In his 2022 book The Nineties , Chuck Klosterman outlines the monoculture as existing from the 1960s to the 1990s. [8] Singer "Weird Al" Yankovic described the mainstream in the 1980s as "almost a monoculture", while the immense popularity of MTV in the 1990s has been described as an element of the monoculture. [9] [10] By 2001, Maude Barlow argued that, due to free market ideology and "the massive US entertainment-industrial complex", the global monoculture had "infiltrated every corner of the Earth" and was leading to the endangerment of local artisanship and Indigenous cultures. [4] In the 2000s, YouTube and file sharing allowed popular culture from the past to be preserved and shared, which Simon Reynolds of The Guardian stated created "an effect of atemporality" that preceded the disappearance of the monoculture. The Golden Age of Television also began in the 2000s, and the phenomenon of "appointment TV" series such as Breaking Bad and The Sopranos , according to Reynolds, reinforced the existence of the monoculture. [11] Darren Mooney of The Escapist wrote that the TV series Lost (2004–2010) "occupied the popular imagination" and described it as part of the monoculture during its runtime. [12]
By 2006 Robert Christgau stated that the Balkanization of music had led to the end of monoculture. [6] The 2009 death of Michael Jackson also led to an uptick in opinion pieces about the death of the monoculture. Noel Murray of The A.V. Club noted the disparity between media that was being consumed en masse and that which critics paid attention to and stated that those proclaiming that the monoculture had died were "describing their own relationship to that culture, more than anything". [5]
In an article for Salon , cultural critic Touré wrote in 2011, "We no longer live in a monoculture ... pop culture's ability to unify has been crippled," adding that "massive music moments" ended after the releases of the albums The Chronic (1992) by Dr. Dre and Nevermind (1991) by Nirvana and had become "less intense" and "shorter" in the years to follow. [13] Later that year, The Economist , in response to Touré's article, argued that there were still "widely shared cultural experiences", including Katy Perry's album Teenage Dream yielding five number-one singles on the Billboard Hot 100, Barack Obama doing the dance from the music video for Beyoncé's song "Single Ladies (Put a Ring on It)", and the virality of Rebecca Black's song "Friday". [14] NPR's Chris Molanphy wrote in 2012 that the monoculture had been "reinvigorated" due to the top three songs on the Billboard Year-End Hot 100 singles list of that year—"Somebody That I Used to Know" by Gotye, "Call Me Maybe" by Carly Rae Jepsen, and "We Are Young" by Fun—"each seem[ing] to own U.S. culture ... at their respective peaks". [2] Also for Salon in the summer of 2016, Scott Timberg opined that "the monoculture is as strong as ever", citing the ubiquity of superhero films and celebrities, particularly Taylor Swift, and the homogeneity of music nominated at the 2016 MTV Video Music Awards as examples of its existence. He argued that the "near-infinite offerings" of the Internet led people to "get overwhelmed and just fall back on what we know already". [15]
In the 2010s streaming media platforms such as Netflix, Amazon Prime Video, and Spotify encouraged users to be individualistic in their media consumption, which Reynolds stated was "slowly but surely ... killing the idea of a mainstream" that was being replaced by the proliferation of "micro-scenes" and subcultures. [11] Multiple critics identified the finale of Game of Thrones, released in 2019, as the end of the monoculture and predicted that media would become fragmented in its viewership going forward. [7] Alison Herman of The Ringer called Game of Thrones "the last vestige of the monoculture". [1] She went on to describe it as "the glaring, currently only, and possibly final exception" to "the fractured, micro-targeted landscape" of media that would take its place, made up of "shows that satisfy every niche" and "perfectly personalized microclimates". [16] Reynolds wrote that the monoculture had not completely disappeared by 2019 but that it "shrunk" and its power was "much weaker", also noting that there were more cult figures than household names. [11]
For The Escapist, Darren Mooney wrote that there had been "a sense of increased fracturing of the monoculture" between 2020 and 2022 due to the differences in the media being widely discussed online, which seemed to have little impact on popular culture, and the media being watched the most, which was not being discussed online. However, Mooney stated that the monoculture had not died and was instead "just resting". [12] In 2023, Elizabeth de Luna of Mashable wrote that the monoculture had become "nearly mythological in the U.S." due to culture being fractured but called the 2023 film Barbie "a veritable monoculture" for its "stunning omnipresence across politics, fashion, social media, news, and music". [1] Also in 2023, Nora Princiotti of The Ringer denoted Taylor Swift and football as "the two largest bastions of monoculture in America". [17]
For Vox, Kyle Chayka argued that the monoculture was "a Pleasantville image of a lost togetherness that was maybe just an illusion in the first place, or a byproduct of socioeconomic hegemony" wherein pieces of media "became universal by default". [7] In 2011, Steven Hyden, in response to Touré's Salon article, wrote for Salon that the monoculture was a myth, "a fantasy created by myopic critics who willfully misremember the past and project their personal experiences onto a diverse population", and "an illusion created by a flawed, closed-circuit system" that was based on "a utopian concept of cultural 'togetherness' that only ever appeared to exist". [18] The Economist agreed with Hyden, writing that the monoculture "never really existed" and was "a bit of a myth ... [whose] content largely depended on other characteristics of your little corner of the world". [14] Linda Holmes of NPR also called the monoculture a myth that "was always bogus anyway" due to how many people did not consume supposed monocultural touchstones such as Friends or Seinfeld. [3]
New wave is a music genre that encompasses pop-oriented styles from the 1970s through the 1980s. It is considered a lighter and more melodic "broadening of punk culture". It was originally used as a catch-all for the various styles of music that emerged after punk rock. Later, critical consensus favored "new wave" as an umbrella term involving many contemporary popular music styles, including synth-pop, alternative dance and post-punk. The main new wave movement coincided with late 1970s punk and continued into the early 1980s.
Gothic rock is a style of rock music that emerged from post-punk in the United Kingdom in the late 1970s. The first post-punk bands which shifted toward dark music with gothic overtones include Siouxsie and the Banshees, Joy Division, Bauhaus, and the Cure.
Synth-pop is a music genre that first became prominent in the late 1970s and features the synthesizer as the dominant musical instrument. It was prefigured in the 1960s and early 1970s by the use of synthesizers in progressive rock, electronic, art rock, disco, and particularly the Krautrock of bands like Kraftwerk. It arose as a distinct genre in Japan and the United Kingdom in the post-punk era as part of the new wave movement of the late 1970s.
Classic rock is a radio format that developed from the album-oriented rock (AOR) format in the early 1980s. In the United States, it comprises rock music ranging generally from the mid-1960s through the mid-1990s, primarily focusing on commercially successful blues rock and hard rock popularized in the 1970s AOR format. The radio format became increasingly popular with the baby boomer demographic by the end of the 1990s.
Music journalism is media criticism and reporting about music topics, including popular music, classical music, and traditional music. Journalists began writing about music in the eighteenth century, providing commentary on what is now regarded as classical music. In the 1960s, music journalism began more prominently covering popular music like rock and pop after the breakthrough of The Beatles. With the rise of the internet in the 2000s, music criticism developed an increasingly large online presence with music bloggers, aspiring music critics, and established critics supplementing print media online. Music journalism today includes reviews of songs, albums and live concerts, profiles of recording artists, and reporting of artist news and music events.
Robert Thomas Christgau is an American music journalist and essayist. Among the most well-known and influential music critics, he began his career in the late 1960s as one of the earliest professional rock critics and later became an early proponent of musical movements such as hip hop, riot grrrl, and the import of African popular music in the West. He was the chief music critic and senior editor for The Village Voice for 37 years, during which time he created and oversaw the annual Pazz & Jop critics poll. He has also covered popular music for Esquire, Creem, Newsday, Playboy, Rolling Stone, Billboard, NPR, Blender, and MSN Music; he was a visiting arts teacher at New York University. CNN senior writer Jamie Allen has called Christgau "the E. F. Hutton of the music world–when he talks, people listen."
Pitchfork is an American online music publication founded in 1996 by Ryan Schreiber in Minneapolis. It originally covered alternative and independent music, and expanded to cover genres including pop, hip hop, jazz and metal. Pitchfork is one of the most influential music publications to have emerged in the internet age.
Rockism and poptimism are ideological arguments about popular music prevalent in mainstream music journalism. Rockism is the belief that rock music depends on values such as authenticity and artfulness, which elevate it over other forms of popular music. So-called "rockists" may promote the artifices stereotyped in rock music or may regard the genre as the normative state of popular music. Poptimism is the belief that pop music is as worthy of professional critique and interest as rock music. Detractors of poptimism describe it as a counterpart of rockism that unfairly privileges the most famous or best-selling pop, hip hop and R&B acts.
Ellen Jane Willis was an American left-wing political essayist, journalist, activist, feminist, and pop music critic. A 2014 collection of her essays, The Essential Ellen Willis, received the National Book Critics Circle Award for Criticism.
LCD Soundsystem is the debut studio album by American rock band LCD Soundsystem. It was released on January 24, 2005, jointly through DFA and Capitol Records in the United States and EMI elsewhere. The album encompasses genres that range from dance-punk to electronica to indie rock to dance music. The album was critically acclaimed upon release and was nominated for the 2006 Grammy Award for Best Electronic/Dance Album. Many singles were released to promote the album, including the band's breakout "Daft Punk Is Playing at My House", which reached number one on the UK Dance Chart in March, 2005.
Touré is an American writer, music journalist, cultural critic, podcaster, and television personality. He was a co-host of the TV show The Cycle on MSNBC. He was also a contributor to MSNBC's The Dylan Ratigan Show, and the host of Fuse's Hiphop Shop and On the Record. He serves on the Rock and Roll Hall of Fame Nominating Committee. He taught a course on the history of hip-hop at the Clive Davis Institute of Recorded Music, part of the Tisch School of the Arts in New York.
Ladies Love Outlaws is an album by American country music artist Waylon Jennings, released on RCA Nashville in 1972. Together with Jennings' previous album Good Hearted Woman, it marks his transition toward his Outlaw Country image and style. "Ladies Love Outlaws" coined the use of the term "Outlaw" to refer to the country music subgenre, which was developing at the time of its release.
New pop is a loosely defined British-centric pop music movement consisting of ambitious, DIY-minded artists who achieved commercial success in the early 1980s through sources such as MTV. Rooted in the post-punk movement of the late 1970s, the movement spanned a wide variety of styles and artists, including acts such as Orange Juice, the Human League, and ABC. The term "rockist", a pejorative against people who shunned this type of music, coincided with and was associated with new pop.
Art pop is a loosely defined style of pop music influenced by art theories as well as ideas from other art mediums, such as fashion, fine art, cinema, and avant-garde literature. The genre draws on pop art's integration of high and low culture, and emphasizes signs, style, and gesture over personal expression. Art pop musicians may deviate from traditional pop audiences and rock music conventions, instead exploring postmodern approaches and ideas such as pop's status as commercial art, notions of artifice and the self, and questions of historical authenticity.
Kaputt is the ninth album by Canadian indie rock band Destroyer. It was released on January 25, 2011 by Merge Records and Dead Oceans Records. The album was leaked towards the end of 2010. The vinyl edition of the album features bonus material on side three written largely by frequent Destroyer collaborator Ted Bois. This material is also included in the European CD version of the album credited as 'The Laziest River'.
Steven Hyden is an American music critic, author, and podcast host. He is the author of the books Your Favorite Band Is Killing Me, Twilight of the Gods, Hard to Handle, This Isn't Happening and Long Road. He co-hosts the podcasts Indiecast and 36 From the Vault and previously hosted the podcasts Rivals, Break Stuff: The Story of Woodstock '99, and Celebration Rock. He is a critic for Uproxx and previously served as staff writer at Grantland and an editor at The A.V. Club.
Christgau's Record Guide: Rock Albums of the Seventies is a music reference book by American music journalist and essayist Robert Christgau. It was first published in October 1981 by Ticknor & Fields. The book compiles approximately 3,000 of Christgau's capsule album reviews, most of which were originally written for his "Consumer Guide" column in The Village Voice throughout the 1970s. The entries feature annotated details about each record's release and cover a variety of genres related to rock music.
Make 'Em Mokum Crazy is a compilation album of music by various artists released in 1996 by Dutch record label Mokum Records. The album, which consists solely of music from the label's catalogue, displays the happy gabba or "popcore" sound that had emerged from Dutch underground raves during the mid-1990s and had partly started to reach mainstream success, such was the case with the album's lead single "I Wanna Be a Hippy" by Technohead. Upon its release, the album received critical acclaim for its upbeat, manic tone and happy spirit. Robert Christgau named it the 53rd best album of 1997, and, as an example of its acclaim had continued over years, Rolling Stone named it the 30th greatest EDM album ever in 2012.
Tom Hull is an American music critic, web designer, and former software developer. Hull began writing criticism for The Village Voice in the mid 1970s under the mentorship of its music editor Robert Christgau, but left the field to pursue a career in software design and engineering during the 1980s and 1990s, which earned him the majority of his life's income. In the 2000s, he returned to music reviewing and wrote a jazz column for The Village Voice in the manner of Christgau's "Consumer Guide", alongside contributions to Seattle Weekly, The New Rolling Stone Album Guide, NPR Music, and the webzine Static Multimedia.
"'Tis the Damn Season" is a song by the American singer-songwriter Taylor Swift from her ninth studio album, Evermore (2020). She wrote the song with Aaron Dessner, who produced it using an instrumental track he had written prior. "'Tis the Damn Season" is a folk song instrumented by a finger-picked electric guitar and programmed drums. Narrated from the perspective of a female character named Dorothea, the lyrics detail her returning to her hometown during the holiday season and engaging in a quickly-faded rekindled relationship.