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Mukna is a form of folk wrestling from the north-east Indian state of Manipur. It is popular in Imphal, Thoubal and Bishnupur. The game is generally played on the last day of the Lai Haraoba festival and is an intrinsic part of the ceremonial functions. [1]
The mythological origin according to Meiteis trace back to Puya manuscripts such as Leithal, Leikharol, and Pudin. [2] It is thought to have originated in Moirang Kangleirol, in which Khamba and Nongban were two legendary figures in Mukna. [3]
Matches begin with the competitors holding each other's belts called ningri. The object is to pin the opponent with their back touching the ground. The winner is called a yatra. [3] Mukna contains many techniques (lou) which require absolute physical fitness and skill to be mastered. [2] Holding the opponent's neck, hair, ear or legs with the hands is not permitted. Any strikes are also considered fouls. Anyone who touches the ground with any part of their body besides the feet is declared the loser.
Wrestlers are paired according to weight-class. The traditional attire not only protects the players' vital points but also helps to identify the pana or the yek[ clarification needed ] to which the wrestler belongs.
It is popular in Kakching Haraoba, Chakpa Haraoba among others. The game is generally played on the last day of the Lai Haraoba festival and is an intrinsic part of the ceremonial functions. [3]
Manipur is a state in Northeast India, with the city of Imphal as its capital. It is bounded by the Indian states of Nagaland to the north, Mizoram to the south and Assam to the west. It also borders two regions of Myanmar, Sagaing Region to the east and Chin State to the south. The state covers an area of 22,327 square kilometres (8,621 sq mi). The official and most widely spoken language is Meitei language. Native to the Meitei people, it is also used as a lingua franca by smaller communities, who speak a variety of other Sino-Tibetan languages. Manipur has been at the crossroads of Asian economic and cultural exchange for more than 2,500 years. It connects the Indian subcontinent and Central Asia to Southeast Asia, East Asia, Siberia, regions in the Arctic, Micronesia and Polynesia enabling migration of people, cultures and religions.
The Meitei people, also known as the Manipuri people, are the predominant ethnic group of Manipur in Northeast India. They speak Meitei language, one of the 22 official languages of the Indian Republic and the sole official language of Manipur. The Meiteis primarily settled in the Imphal Valley region in modern-day Manipur, though a sizable population has settled in the other Indian states of Assam, Tripura, Nagaland, Meghalaya, and Mizoram. There is also a notable presence of Meitei in the neighboring countries of Myanmar and Bangladesh. The Meitei ethnic group represents about 53% of Manipur's population.
Sanamahism or Meiteism or Lainingthouism, is an ethnic religion of the Meitei people of Manipur, Northeast India. It is a polytheistic religion and is named after God Lainingthou Sanamahi, one of the most important deities of the Meitei faith. Sanamahi is the eldest son of the supreme god Yaibirel Sidaba and the supreme goddess Leimarel Sidabi. Traditionally every Meitei household, irrespective of the religion, worships Sanamahi and Leimarel Sidabi. The importance of Sanamahi in the religion is also emphasized in the name itself which means Liquid Gold. Sanamahism does not have a religious head but has a body, Maru Loishang that oversees the main religious activities and govern all affairs pertaining to the religion including conducts of priest and priestess. The Maru Loishang also acts a court for religious disputes. There are three main departments under the Pandit Loishang, namely, the Amaiba Loishang, the Pena Asheiba Loishang and the Amaibi Loishang. These departments have existed since the reign of King Meidingu Hongnemyoi Khunjao Naothingkhong of Manipur in 662 AD.
Lai Haraoba is a festival associated with the Meitei people celebrated to please the Umang Lai, the traditional deities of Sanamahism. Translated, Lai Haraoba means merry making of the Gods in Meiteilon. In this festival, the people worship Sanamahi, Pakhangba, Nongpok Ningthou and around 364 Umang Lais or the deities of the forest. This festival is organized as a piece of memory of the contribution of Gods in creating the Universe and also it is celebrated in the memory of the development of plants, animals and human beings.
Manipur is home to a population playing many different sports.
Panthoibi is a goddess associated with civilization, courage, fertility, handicraft, love, victory, warfare and wisdom in the mythology and religion of Ancient Kangleipak. She is a consort of the God Nongpok Ningthou. She is considered to be one of the divine incarnations of Leimarel Sidabi and is also identified as a form of Goddess Nongthang Leima. She is worshipped mainly by the Meitei people in Manipur, Assam, Tripura, Bangladesh and Myanmar.
Manipur has a wide collection of notable art and cultural displays.
Nongpok Ningthou, also known as Sovereign of the East or King of the East, is a deity in Meitei mythology and religion of Ancient Kangleipak. He is the ruling guardian deity of the eastern direction. Legend says Nongpok Ningthou and Panthoibi got united in the Nongmaiching hills. Later, they were worshipped as the civilization giving deities in Meitei religion.
There are many different dance styles from Manipur, a state in northeastern India bordering with Myanmar (Burma), Assam, Nagaland and Mizoram. Manipuri dances encompasses both classical and folk dance forms. The Raas Leela is one of the major Indian classical dance forms. The folk dance forms are mainly attributed to ancient Meitei deities such as Umang Lai and performed during Lai Haraoba, and also the dances of the different tribal communities of Manipur.
Khoriphaba is a God in Meitei mythology and religion of Ancient Kangleipak. He is the son of Sky God Salailen and Goddess Konthoujam Tampha Lairembi. He came down from heaven to earth to search for his mother and then for a bride. He is best known for wrestling with Loyalakpa in the Lai Haraoba festival. He is also a polo playing God.
Khamlangba, also spelt as Khamlangpa, is a deity in Meitei mythology and religion of Ancient Kangleipak. He is the God of iron, mining, metallurgy, steel manufacturing, hunting and war. His occupation is the extraction of the iron ores and the manufacture of steel. The Khamlangba Thenlon text mentions about his skills of iron metallurgy and blacksmith in ancient Kakching kingdom.
Loyalakpa, also spelt as Loyarakpa, is a God in Meitei mythology and religion of Ancient Kangleipak. He is best known for wrestling with Khoriphaba during the Lai Haraoba festival. He is the consort of goddess Thoudu Nungthel Leima. He is one of the ten kingly gods in Meitei religion.
Pureiromba is a God in Meitei mythology and religion. He is the giver of rain and agricultural prosperity. He is one of the major Umang Lai deities. He is the Ancestor God of the Angom clan of the Meitei ethnicity.
Panam Ningthou is a God in Meitei mythology and religion. He is the protector of crops, especially paddy from hailstorm and thunder. According to legends, He ignited fire for the first time by rubbing flints. He is one of the Umang Lai deities.
Koujeng Leima is a goddess in Meitei mythology and religion. She is a wife of God Koupalu (Koubru). She is of tribal origin, but later worshipped by the Meiteis. She is one of the nine Laibenthous.
Marjing is the God of horses, polo, hockey, sports and war in Meitei mythology and religion of Ancient Kangleipak. The guardianship of the north eastern direction is alluded to Marjing and the other directions to Koupalu, Thangching and Wangpulen. According to the legend, he invented the game of polo and introduced it as the national game. He and his divine creature, Samadon Ayangba, reside in the top of the Heingang Ching.
Thangching or Thangjing is a primordial deity in Meitei mythology and religion of Ancient Kangleipak. He is the ruling deity of the Moirang dynasty of Ancient Moirang. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is alluded to Thangjing and the other directions to Koubru, Marjing and Wangbren.
Ichum Lairembi or Echum Lairembi or Eechum Lairembi is a Lairembi (goddess) in Meitei mythology and religion of Ancient Kangleipak. Her major cult centre of worship is located in Khurkhul region, present day Manipur.
The Ougri Hangen or the Ougri Hangken, also known as the Leiroi Nongloi Esei, is a Meitei cultural ritual song with various appellations of the sun and the mythology of creation. It is often sung in the conclusion of the Lai Haraoba festival. Its theme is closely associated with the creation myth of the earth itself. It is also regarded as the song of thanksgiving to the Almighty God. It is always sung in the chorus formed by the male singers with the maiba as the precentor and is strongly enjoined that the chains of the singers forming a circle should never be snapped. It is also known for its incantatory power, for with the alteration of a few lines, it is believed to have been able to cause either prosperity or destruction of the kingdom and the people. Many rulers performed by themselves the rites of singing it with an accompanying dance on the occasion of their conquests or coronation. According to the manuscript "Laisra Pham", a treatise on administration and social conduct, "Ougri" is referred to as being sung at the coronation of Nongta Lailen Pakhangpa in 33 AD. The Naothingkhong Phambal Kaba mentions it as being taught by the sage Luwawg king to the Meitei prince as a part of the Meitei lore, which according to the chronicle Cheitharol Kumbaba, took place just prior to 663 AD. In some cases, it is also referred to as the actual war songs of the Meitei people. It is regarded as one of the greatest works of early Meitei literature
Jagoi refers to the arts of dance in Meitei culture.
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