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In the study of international relations, neoliberalism (or liberal institutionalism) is a school of thought which holds that international cooperation between states is feasible and sustainable, and that such cooperation can reduce conflict and competition. [1] Neoliberalism is a revised version of liberalism. Alongside neorealism, neoliberalism is one of the two most influential contemporary approaches to international relations. [2]
Neoliberalism shares many assumptions as neorealism (namely, that the international system is anarchic, states are the main actors, and states rationally pursue their self-interest), but draws different conclusions from those assumptions. In contrast to neorealist scholarship which is skeptical of prospects for sustainable cooperation, neoliberalism argues that cooperation is feasible and sustainable. Neoliberals highlight the role of international institutions and regimes in facilitating cooperation between states. The main reason why international organizations facilitate cooperation is that they provide information, which reduces collective action problems among states in providing public goods and enforcing compliance. [3] Robert Keohane's 1984 book After Hegemony used insights from the new institutional economics to argue that the international system could remain stable in the absence of a hegemon, thus rebutting hegemonic stability theory. [4] Keohane showed that international cooperation could be sustained through repeated interactions, transparency, and monitoring. [5] [6]
Neoliberal international relations thinkers often employ game theory to explain why states do or do not cooperate; [7] since their approach tends to emphasize the possibility of mutual wins, they are interested in institutions which can arrange jointly profitable arrangements and compromises.
Neoliberalism is a response to neorealism; while not denying the anarchic nature of the international system, neoliberals argue that its importance and effect has been exaggerated. The neoliberal argument is focused on neorealists' alleged underestimation of "the varieties of cooperative behavior possible within ... a decentralized system." [8] Both theories, however, consider the state and its interests as the central subject of analysis; neoliberalism may have a wider conception of what those interests are.
Neoliberalism argues that even in an anarchic system of autonomous rational states, cooperation can emerge through the cultivation of mutual trust and the building of norms, regimes and institutions.
In terms of the scope of international relations theory and foreign interventionism, the debate between Neoliberalism and Neorealism is an intra-paradigm one, as both theories are positivist and focus mainly on the state system as the primary unit of analysis.
Robert Keohane and Joseph Nye have been considered the founders of the neoliberal school of thought; Keohane's book After Hegemony is a classic of the genre. Other major influences are the hegemonic stability theory of Stephen Krasner and the work of Charles P. Kindleberger, among others.
Robert O. Keohane and Joseph S. Nye, in response to neorealism, develop an opposing theory they dub "Complex interdependence." Robert Keohane and Joseph Nye explain, "... complex interdependence sometimes comes closer to reality than does realism." [9] In explaining this, Keohane and Nye cover the three assumptions in realist thought: First, states are coherent units and are the dominant actors in international relations; second, force is a usable and effective instrument of policy; and finally, the assumption that there is a hierarchy in international politics. [10]
The heart of Keohane and Nye's argument is that in international politics there are, in fact, multiple channels that connect societies exceeding the conventional Westphalian system of states. This manifests itself in many forms ranging from informal governmental ties to multinational corporations and organizations. Here they define their terminology; interstate relations are those channels assumed by realists; transgovernmental relations occur when one relaxes the realist assumption that states act coherently as units; transnational applies when one removes the assumption that states are the only units. It is through these channels that political exchange occurs, not through the limited interstate channel as championed by realists.
Secondly, Keohane and Nye argue that there is not, in fact, a hierarchy among issues, meaning that not only is the martial arm of foreign policy not the supreme tool by which to carry out a state's agenda, but that there is a multitude of different agendas that come to the forefront. The line between domestic and foreign policy becomes blurred in this case, as realistically there is no clear agenda in interstate relations.
Finally, the use of military force is not exercised when complex interdependence prevails. The idea is developed that between countries in which a complex interdependence exists, the role of the military in resolving disputes is negated. However, Keohane and Nye go on to state that the role of the military is in fact important in that "alliance's political and military relations with a rival bloc."
Richard Ned Lebow states that the failure of neorealism lies in its "institutionalist" ontology, whereas the neorealist thinker Kenneth Waltz states, "the creators [of the system] become the creatures of the market that their activity gave rise to." This critical failure, according to Lebow, is due to the realists' inability "to escape from the predicament of anarchy." Or rather, the assumption that states do not adapt and will respond similarly to similar constraints and opportunities. [11]
Norman Angell, a classical London School of Economics liberal, had held: "We cannot ensure the stability of the present system by the political or military preponderance of our nation or alliance by imposing its will on a rival." [12]
Keohane and Lisa L. Martin expound upon these ideas in the mid 1990s as a response to John J. Mearsheimer's "The False Promise of International Institutions," where Mearsheimer purports that, "institutions cannot get states to stop behaving as short-term power maximizers." [13] In fact Mearsheimer's article is a direct response to the liberal-institutionalist movement created in response to neo-realism. The central point in Keohane and Martin's idea is that neo-realism insists that, "institutions have only marginal effects ... [which] leaves [neo-realism] without a plausible account of the investments that states have made in such international institutions as the EU, NATO, GATT, and regional trading organizations." [14] This idea is in keeping with the notion of complex interdependence. Moreover, Keohane and Martin argue that the fact that international institutions are created in response to state interests, that the real empirical question is "knowing how to distinguish the effects of underlying conditions from those of the institutions themselves." [13] The debate between the institutionalists and Mearsheimer is about whether institutions have an independent effect on state behavior, or whether they reflect great power interests that said powers employ to advance their respective interests. [15]
Mearsheimer is concerned with 'inner-directed' institutions, which he states, "seek to cause peace by influencing the behavior of the member states." In doing so he dismisses Keohane and Martin's NATO argument in favor of the example of the European Community and the International Energy Agency. According to Mearsheimer, NATO is an alliance that is interested in "an outside state, or coalition of states, which the alliance aims to deter, coerce, or defeat in war." Mearsheimer reasons that since NATO is an alliance it has special concerns. He concedes this point to Keohane and Martin. [16] However, Mearsheimer reasons, "to the extent that alliances cause peace, they do so by deterrence, which is straightforward realist behavior." [17] In essence, Mearsheimer believes that Keohane and Martin "are shifting the terms of the debate, and making realist claims under the guise of institutionalism. [17]
Mearsheimer criticizes Martin's argument that the European Community (EC) enhances the prospects of cooperation, particularly in the case of Great Britain's sanctioning of Argentina during the Falklands war, where it was able to secure the cooperation of other European states by linking the issues at hand to the EC. Mearsheimer purports that the United States was not a member of the EC and yet the US and Britain managed to cooperate on sanctions, creating an ad hoc alliance which effected change. "... Issue linkage was a commonplace practice in world politics well before institutions came on the scene; moreover, Britain and other European states could have used other diplomatic tactics to solve the problem. After all, Britain and America managed to cooperate on sanctions even though the United States was not a member of the EC." [18]
Neorealism or structural realism is a theory of international relations that emphasizes the role of power politics in international relations, sees competition and conflict as enduring features, and sees limited potential for cooperation. The anarchic state of the international system means that states cannot be certain of other states' intentions and their own security, thus prompting them to engage in power politics.
International relations (IR), international affairs (IA) or international studies (IS) is the scientific study of interactions between sovereign states. In a broader sense, it concerns all activities between states—such as war, diplomacy, trade, and foreign policy—and relations with and among other international actors, such as intergovernmental organisations (IGOs), international non-governmental organisations (INGOs), international legal bodies, and multinational corporations (MNCs).
International relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain causal and constitutive effects in international politics. Ole Holsti describes international relations theories as acting like pairs of coloured sunglasses that allow the wearer to see only salient events relevant to the theory; e.g., an adherent of realism may completely disregard an event that a constructivist might pounce upon as crucial, and vice versa. The three most prominent schools of thought are realism, liberalism and constructivism.
John Joseph Mearsheimer is an American political scientist and international relations scholar, who belongs to the realist school of thought. He is the R. Wendell Harrison Distinguished Service Professor at the University of Chicago. He has been described as the most influential realist of his generation.
Hegemonic stability theory (HST) is a theory of international relations, rooted in research from the fields of political science, economics, and history. HST indicates that the international system is more likely to remain stable when a single state is the dominant world power, or hegemon. Thus, the end of hegemony diminishes the stability of the international system. As evidence for the stability of hegemony, proponents of HST frequently point to the Pax Britannica and Pax Americana, as well as the instability prior to World War I and the instability of the interwar period.
Regime theory is a theory within international relations derived from the liberal tradition that argues that international institutions or regimes affect the behavior of states or other international actors. It assumes that cooperation is possible in the anarchic system of states, as regimes are, by definition, instances of international cooperation.
International security, also called global security, is a term which refers to the measures taken by states and international organizations, such as the United Nations, European Union, and others, to ensure mutual survival and safety. These measures include military action and diplomatic agreements such as treaties and conventions. International and national security are invariably linked. International security is national security or state security in the global arena.
Robert Owen Keohane is an American academic working within the fields of International Relations and International Political Economy. Following the publication of his influential book After Hegemony (1984), he has become widely associated with the theory of neoliberal institutionalism, as well as transnational relations and world politics in international relations in the 1970s.
Realism is one of the dominant schools of thought in international relations theory, theoretically formalising the Realpolitik statesmanship of early modern Europe. Although a highly diverse body of thought, it is unified by the belief that world politics is always and necessarily a field of conflict among actors pursuing wealth and power. The theories of realism are contrasted by the cooperative ideals of liberalism.
Polarity in international relations is any of the various ways in which power is distributed within the international system. It describes the nature of the international system at any given period of time. One generally distinguishes three types of systems: unipolarity, bipolarity, and multipolarity for three or more centers of power. The type of system is completely dependent on the distribution of power and influence of states in a region or globally.
In international relations, constructivism is a social theory that asserts that significant aspects of international relations are shaped by ideational factors, not simply material factors. The most important ideational factors are those that are collectively held; these collectively held beliefs construct the interests and identities of actors.
In international relations, offensive Neo-realism is a structural theory belonging to the neorealist school of thought put forward by political scholar John Mearsheimer in response to defensive realism. Offensive realism holds that the anarchic nature of the international system is responsible for the promotion of aggressive state behavior in international politics. It fundamentally differs from defensive realism by depicting great powers as power-maximizing revisionists privileging buck-passing and self-promotion over balancing strategies in their consistent aim to dominate the international system. The theory brings important alternative contributions for the study and understanding of international relations but remains nonetheless the subject of criticism.
Robert Gilpin was an American political scientist. He was Professor of Politics and International Affairs at the Woodrow Wilson School of Public and International Affairs at Princeton University where he held the Eisenhower professorship.
In international relations theory, anarchy is the idea that the world lacks any supreme authority or sovereign. In an anarchic state, there is no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the system of international politics. In international relations, anarchy is widely accepted as the starting point for international relations theory.
The English School of international relations theory maintains that there is a 'society of states' at the international level, despite the condition of anarchy. The English school stands for the conviction that ideas, rather than simply material capabilities, shape the conduct of international politics, and therefore deserve analysis and critique. In this sense it is similar to constructivism, though the English School has its roots more in world history, international law and political theory, and is more open to normative approaches than is generally the case with constructivism.
In international relations, defensive neorealism is a structural theory derived from the school of neorealism. It finds its foundation in political scientist Kenneth Waltz's Theory of International Politics, in which Waltz argues that the anarchical structure of the international system encourages states to maintain moderate and reserved policies in order to attain security. In contrast, offensive realism assumes that states seek to maximize their power and influence to achieve security through domination and hegemony. Defensive neorealism asserts that aggressive expansion as promoted by offensive neorealists upsets the tendency of states to conform to the balance of power theory, thereby decreasing the primary objective of the state, which they argue is ensuring its security. While defensive realism does not deny the reality of interstate conflict, nor that incentives for state expansion do exist, it contends that these incentives are sporadic rather than endemic. Defensive neorealism points towards "structural modifiers", such as the security dilemma and geography, and elite beliefs and perceptions to explain the outbreak of conflict.
Theory of International Politics is a 1979 book on international relations theory by Kenneth Waltz that offers a realist structural theory, neorealism, to explain international relations. Taking into account the influence of neoclassical economic theory, Waltz argued that the fundamental "ordering principle" (p. 88) of the international political system is anarchy, which is defined by the presence of "functionally undifferentiated" (p. 97) individual state actors lacking "relations of super- and subordination" (p. 88) that are distinguished only by their varying capabilities.
Complex interdependence in international relations and international political economy is a concept put forth by Robert Keohane and Joseph Nye in the 1970s to describe the emerging nature of the global political economy. The concept entails that relations between states are becoming increasingly deep and complex. These increasingly complex webs of economic interdependence undermine state power and elevate the influence of transnational non-state actors. These complex relationships can be explored through both the liberal and realism lenses and can later explain the debate of power from complex interdependence.
Liberal institutionalism is a theory of international relations which holds that international cooperation between states is feasible and sustainable, and that such cooperation can reduce conflict and competition. Neoliberalism is a revised version of liberalism. Alongside neorealism, liberal institutionalism is one of the two most influential contemporary approaches to international relations; the two perspectives have dominated international relations theory since the 1990s.
International economic structures range from complete autarky to complete market openness. This structure has undergone numerous changes since the beginning of the nineteenth century. The state-power theory as put into perspective by Stephen Krasner (1976), explains that the structure of international trade is determined by the interests and power of states acting to maximize their aggregate national income, social stability, political power and economic growth. Such state interests can be achieved under free trade.