Tanacross is an endangered Athabaskan language spoken by fewer than 60 people in eastern Interior Alaska.
The Slavey are a First Nations indigenous peoples of the Dene group, indigenous to the Great Slave Lake region, in Canada's Northwest Territories, and extending into northeastern British Columbia and northwestern Alberta.
Athabaskan is a large family of Indigenous languages of North America, located in western North America in three areal language groups: Northern, Pacific Coast and Southern. Kari and Potter (2010:10) place the total territory of the 53 Athabaskan languages at 4,022,000 square kilometres (1,553,000 sq mi).
Chipewyan or Dënesųłinë́, often simply called Dëne, is the language spoken by the Chipewyan people of northwestern Canada. It is categorized as part of the Northern Athabaskan language family. It has nearly 12,000 speakers in Canada, mostly in Saskatchewan, Alberta, Manitoba and the Northwest Territories. It has official status only in the Northwest Territories, alongside 8 other aboriginal languages: Cree, Tlicho, Gwich'in, Inuktitut, Inuinnaqtun, Inuvialuktun, North Slavey and South Slavey.
The Dene people are an Indigenous group of First Nations who inhabit the northern boreal, subarctic and Arctic regions of Canada. The Dene speak Northern Athabaskan languages and it is the common Athabaskan word for "people". The term "Dene" has two uses:
The Ahtna are an Alaska Native Athabaskan people of the Athabaskan-speaking ethnolinguistic group. The people's homeland called Atna Nenn', is located in the Copper River area of southern Alaska, and the name Ahtna derives from the local name for the Copper River. The total population of Ahtna is estimated at around 1,427.
The Denaʼina, or formerly Tanaina, are an Alaska Native Athabaskan people. They are the original inhabitants of the south central Alaska region ranging from Seldovia in the south to Chickaloon in the northeast, Talkeetna in the north, Lime Village in the northwest and Pedro Bay in the southwest. The Denaʼina homeland is more than 41,000 sq mi (110,000 km2) in area. They arrived in the south-central Alaska sometime between 1,000 and 1,500 years ago. They were the only Alaskan Athabaskan group to live on the coast. The Denaʼina have a hunter-gatherer culture and a matrilineal system. The Iditarod Trail's antecedents were the native trails of the Denaʼina and Deg Hitʼan Athabaskan Native Alaskans and the Inupiaq Inuit.
Babine–Witsuwitʼen or Nadotʼen-Wetʼsuwetʼen is an Athabaskan language spoken in the Central Interior of British Columbia. Its closest relative is Carrier. Because of this linguistic relationship together with political and cultural ties, Babine–Witsuwitʼen is often referred to as Northern Carrier or Western Carrier. Specialist opinion is, however, that it should be considered a separate, though related, language.
Lower Tanana is an endangered language spoken in Interior Alaska in the lower Tanana River villages of Minto and Nenana. Of about 380 Tanana people in the two villages, about 30 still speak the language. As of 2010, “Speakers who grew up with Lower Tanana as their first language can be found only in the 250-person village of Minto.” It is one of the large family of Athabaskan languages, also known as Dené.
The Hän, Han or Hwëch'in / Han Hwech’in are a First Nations people of Canada and an Alaska Native Athabaskan people of the United States; they are part of the Athabaskan-speaking ethnolinguistic group. Their traditional lands centered on a heavily forested area around the Upper Yukon River, Klondike River (Tr'on'Dëk), Bonanza Creek and Sixtymile River and straddling what is now the Alaska-Yukon Territory border. In later times, the Han population became centered in Dawson City, Yukon and Eagle, Alaska.
James Kari is an American linguist and Professor Emeritus with the Alaska Native Language Center at the University of Alaska Fairbanks (UAF) specializing in the Dene of Alaska. He served on the faculty of UAF from 1973 to his retirement in 1997.
Slavey Jargon was a trade language used by Indigenous peoples and newcomers in the Yukon area in the 19th century.
Indigenous peoples of the Subarctic are the aboriginal peoples who live in the Subarctic regions of the Americas, Asia and Europe, located south of the true Arctic at about 50°N to 70°N latitude. This region includes the interior of Alaska, the Western Subarctic or western Canadian Shield and Mackenzie River drainage area, the Eastern Subarctic or Eastern Canadian Shield, and most of Fennoscandia, Northwestern Russia and Siberia. Peoples of subarctic Siberia and Greenland are included in the subarctic; however, Greenlandic Inuit are usually classified as Indigenous peoples of the Arctic.
Alaska Natives are a group of indigenous people that live in the state of Alaska and trace their heritage back to the last two great migrations that occurred thousands of years ago. The Native community can be separated into six large tribes and a number of smaller tribes, including the Iñupiat, Yup'ik, Aleut, Tlingit, Haida, Tsimshian, and others. Even with just a small number of communities that make up the entire population, there were more than 300 different languages that the Natives used to communicate with one another.
The Athabaskan language family is divided into the Northern Athabaskan, Pacific Coast Athabaskan and Southern Athabaskan groups. The full Bible has been translated into two Athabaskan languages, and the complete New Testament in five more. Another five have portions of the Bible translated into them. There are no Pacific Coast Athabaskan languages with portions of the Bible translated into them.
The Alaskan Athabascans, Alaskan Athapascans or Dena are Alaska Native peoples of the Athabaskan-speaking ethnolinguistic group. They are the original inhabitants of the interior of Alaska.
The Tanana Athabaskans, Tanana Athabascans, or Tanana Athapaskans are an Alaskan Athabaskan people from the Athabaskan-speaking ethnolinguistic group. They are the original inhabitants of the Tanana River drainage basin in east-central Alaska Interior, United States and a little part lived in Yukon, Canada. Tanana River Athabaskan peoples are called in Lower Tanana and Koyukon language Ten Hʉt'ænæ, in Gwich'in language Tanan Gwich'in. In Alaska, where they are the oldest, there are three or four groups identified by the languages they speak. These are the Tanana proper or Lower Tanana and/or Middle Tanana, Tanacross or Tanana Crossing, and Upper Tanana. The Tanana Athabaskan culture is a hunter-gatherer culture with a matrilineal system. Tanana Athabaskans were semi-nomadic and lived in semi-permanent settlements in the Tanana Valley lowlands. Traditional Athabaskan land use includes fall hunting of moose, caribou, Dall sheep, and small terrestrial animals, as well as trapping. The Athabaskans did not have any formal tribal organization. Tanana Athabaskans were strictly territorial and used hunting and gathering practices in their semi-nomadic way of life and dispersed habitation patterns. Each small band of 20–40 people normally had a central winter camp with several seasonal hunting and fishing camps, and they moved cyclically, depending on the season and availability of resources.
The Upper Kuskokwim people or Upper Kuskokwim Athabaskans, Upper Kuskokwim Athabascans, and historically Kolchan, Goltsan, Tundra Kolosh, and McGrath Ingalik are an Alaskan Athabaskan people of the Athabaskan-speaking ethnolinguistic group. First delineation of this ethnolinguistic group was described by anthropologist Edward Howard Hosley in 1968, as Kolchan. According to Hosley, "Nevertheless, as a group possessing a history and a culture differing from those of its neighbours, the Kolchan deserve to be recognized as an independent group of Alaskan Athapaskans." They are the original inhabitants of the Upper Kuskokwim River villages of Nikolai, Telida, and McGrath, Alaska. About 25 of a total of 100 Upper Kuskokwim people still speak the language. They speak a distinct Athabaskan language more closely related to Lower Tanana language than to Deg Xinag language, spoken on the middle Kuskokwim. The term used by the Kolchan themselves is Dina'ena, but this is too similar to the adjacent Tanana and Tanaina for introduction into the literature. Nowadays, the term used by the Kolchan themselves is Dichinanek' Hwt'ana. Their neighbors also knew them by this name. In Tanaina they were Kenaniq' ht'an while the Koyukon people to the north referred to them as Dikinanek Hut'ana. The Upper Kuskokwim Athabaskan culture is a hunter-gatherer culture and have a matrilineal system. They were semi-nomadic and lived in semi-permanent settlements.
The Indigenous peoples of Yukon are ethnic groups who, prior to European contact, occupied the former countries now collectively known as Yukon. While most First Nations in the Canadian territory are a part of the wider Dene Nation, there are Tlingit and Métis nations that blend into the wider spectrum of indigeneity across Canada. Traditionally hunter-gatherers, indigenous peoples and their associated nations retain close connections to the land, the rivers and the seasons of their respective countries or homelands. Their histories are recorded and passed down the generations through oral traditions. European contact and invasion brought many changes to the native cultures of Yukon including land loss and non-traditional governance and education. However, indigenous people in Yukon continue to foster their connections with the land in seasonal wage labour such as fishing and trapping. Today, indigenous groups aim to maintain and develop indigenous languages, traditional or culturally-appropriate forms of education, cultures, spiritualities and indigenous rights.
