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The Council of Trent, held between 1545 and 1563 in Trent, now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation at the time, it has been described as the embodiment of the Counter-Reformation. It was the last time an ecumenical council was organised outside the city of Rome.
The Council of Chalcedon was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia from 8 October to 1 November 451. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the teachings of Eutyches and Nestorius. Such doctrines viewed Christ's divine and human natures as separate (Nestorianism) or viewed Christ as solely divine (monophysitism).
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church.
The First Council of Constantinople was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church, confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon.
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total.
The magisterium of the Catholic Church is the church's authority or office to give authentic interpretation of the word of God, "whether in its written form or in the form of Tradition". According to the 1992 Catechism of the Catholic Church, the task of interpretation is vested uniquely in the Pope and the bishops, though the concept has a complex history of development. Scripture and Tradition "make up a single sacred deposit of the Word of God, which is entrusted to the Church", and the magisterium is not independent of this, since "all that it proposes for belief as being divinely revealed is derived from this single deposit of faith".
The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic Church and the Eastern Orthodox Church since 1054. A series of ecclesiastical differences and theological disputes between the Greek East and Latin West preceded the formal split that occurred in 1054. Prominent among these were the procession of the Holy Spirit (Filioque), whether leavened or unleavened bread should be used in the Eucharist, iconoclasm, the coronation of Charlemagne as Emperor of the Romans in 800, the Pope's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy.
The Catholic Church has engaged in the modern ecumenical movement especially since the Second Vatican Council (1962–1965) and the issuing of the decree Unitatis redintegratio and the declaration Dignitatis humanae. It was at the Council that the Pontifical Council for Promoting Christian Unity was created. Those outside of the Catholic Church were categorised as heretics or schismatics, but in many contexts today, to avoid offence, the euphemism "separated brethren" is used.
Vix pervenit is an encyclical, promulgated by Pope Benedict XIV on November 1, 1745, which condemned the practice of charging interest on loans as usury. Because the encyclical was addressed to the bishops of Italy, it is generally not considered ex cathedra. The Holy Office applied the encyclical to the whole of the Roman Catholic Church on July 29, 1836, during the reign of Pope Gregory XVI.
Heresy in Christianity denotes the formal denial or doubt of a core doctrine of the Christian faith as defined by one or more of the Christian churches.
In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680 to 681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in what is now the country of Turkey.
According to the Catholic Church, a Church Council is ecumenical ("world-wide") if it is "a solemn congregation of the Catholic bishops of the world at the invitation of the Pope to decide on matters of the Church with him". The wider term "ecumenical council" relates to Church councils recognised by both Eastern and Western Christianity.
The East–West Schism that occurred in 1054 represents one of the most significant events in the history of Christianity. It includes various events and processes that led to the schism and also those events and processes that occurred as a result of the schism. Eastern and Western Christians had a history of differences and disagreements, some dating back to the period of Early Christianity. At the very root of what later became the Great Schism were several questions of pneumatology and ecclesiology. The most important theological difference occurred over various questions regarding the procession of the Holy Spirit, and the use of the filioque clause in the Nicene Creed. One of the main ecclesiological issues was the question of papal supremacy. Other points of difference were related to various liturgical, ritual, and disciplinary customs and practices. Some political and cultural processes also contributed to the breakout of the schism.
The historical roots of Papal primacy can be traced back to the early centuries of Christianity, wherein the bishop of Rome, commonly referred to as the Pope, gradually accrued increasing authority and recognition. A confluence of historical, theological, and political factors contributed to this development.
Christianity in late antiquity traces Christianity during the Christian Roman Empire — the period from the rise of Christianity under Emperor Constantine, until the fall of the Western Roman Empire. The end-date of this period varies because the transition to the sub-Roman period occurred gradually and at different times in different areas. One may generally date late ancient Christianity as lasting to the late 6th century and the re-conquests under Justinian of the Byzantine Empire, though a more traditional end-date is 476, the year in which Odoacer deposed Romulus Augustus, traditionally considered the last western emperor.
The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church. Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism between East and West, and the Hesychast controversy. The period after the end of the Second World War in 1945 saw a re-engagement with the Greek, and more recently Syriac Fathers that included a rediscovery of the theological works of St. Gregory Palamas, which has resulted in a renewal of Orthodox theology in the 20th and 21st centuries.
The Eastern Orthodox Church is opposed to the Roman Catholic doctrine of papal supremacy. While not denying that primacy does exist for the Bishop of Rome, Eastern Orthodox Christians argue that the tradition of Rome's primacy in the early Church was not equivalent to the current doctrine of supremacy.
In canon law, a canon designates some law promulgated by a synod, an ecumenical council, or an individual bishop.
The Papacy in late antiquity was a period in papal history between 313, when the Peace in the Church began, and the pontificate of Simplicius in 476, when the Roman Empire of the West fell.
