Pak Lat Chronicles

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Pak Lat Chronicles
Language Mon
Series Burmese chronicles
Genre Chronicle, History
Publication date
1910, 1912
Pages2 volumes

The Pak Lat Chronicles, as they are known in English, are a compilation of Mon history texts gathered from palm-leaf manuscripts by the Siamese Mon Monk Phra Candakanto around 1912-13.

This compilation of manuscript texts was published in two volumes as paper bound books. The printing took place at the Mon-language printing press of Pak Lat monastery on the outskirts of Bangkok. This famous Mon printing press published many other Buddhism-related titles in the early 20th century. [1] The content of the compilation is diverse, including texts by different authors, [2] chronicling the history of widely disparate historical eras from the Pagan Kingdom to King Bayinnaung's era of conquest. It also includes a version of the history of the Mon king Razadarit.

To avoid confusion, it is important to note that scholarship on these texts often refers to the texts (or parts of them) using different names. Nidana Arambhakatha (genealogy of kings) [3] and Rājāvaṁsa Kathā (history of the royal lineage) [4] are two common names employed.

The Pak Lat chronicle texts are among the most difficult of all historical sources for Mon and Burmese historians to obtain. This is the likely reason why the composition and genealogy of the manuscripts in the compilation has yet to be studied and assessed in any scholarly depth.

The original published Pak Lat volumes can be found in the archives of the Siam Society in Bangkok and manuscript fragments of various sections can be found at Thailand's National archives. [5] Mon scholar Harry Leonard Shorto translated parts of the published volumes that have circulated in private until now. [6] A plan to publish an edited version of these translations was apparently never realized. [7]

The chronicles have been used extensively in the historical narratives of historians such as G.E. Harvey, [8] Nai Pan Hla and Victor Lieberman. [9] Pan Hla used the Pak Lat chronicle texts when he wrote his published Mon version of Razadarit Ayedawbon .

According to Aung-Thwin, it is also first Mon-language chronicle to mention King Anawrahta's conquest of Thaton, a topic that according to his research all previous Mon language chronicles never once mentioned. He speculates that the British historians' narratives and interpretations were incorporated into the leitmotif of this supposedly ancient text before they were published around 1910. [10]

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Wareru was the founder of the Martaban Kingdom, located in present-day Myanmar (Burma). By using both diplomatic and military skills, he successfully carved out a Mon-speaking polity in Lower Burma, during the collapse of the Pagan Empire in the 1280s. Wareru was assassinated in 1307 but his line ruled the kingdom until its fall in the mid-16th century.

Hkun Law was king of Martaban from 1307 to 1311. He succeeded the throne after the death of his brother Wareru, who left no male heir.

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Binnya E Law was king of Martaban from 1330 to 1348. Placed on the throne by his half-sister Queen Sanda Min Hla, this son of King Hkun Law defeated Sukhothai's invasion in 1330–1331, ending Martaban's tributary status to the Siamese kingdom.

Binnya Dhammaraza was king of Hanthawaddy Pegu from 1421 to 1424. His short reign was marked by rebellions by his half-brothers Binnya Ran and Binnya Kyan; renewed invasions by the Ava Kingdom; and various court intrigues. He never had any real control beyond the capital Pegu (Bago), and was poisoned by one of his queens in 1424. He was succeeded by Binnya Ran.

The royal chronicles of Myanmar are detailed and continuous chronicles of the monarchy of Myanmar (Burma). The chronicles were written on different media such as parabaik paper, palm leaf, and stone; they were composed in different literary styles such as prose, verse, and chronograms. Palm-leaf manuscripts written in prose are those that are commonly referred to as the chronicles. Other royal records include administrative treatises and precedents, legal treatises and precedents, and censuses.

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Piya Yaza Dewi Chief queen consort of Hanthawaddy

Piya Yaza Dewi was the chief queen consort of King Razadarit of Hanthawaddy Pegu from 1384 to 1392. Razadarit's reaffirmation of Piya Yaza Dewi as the chief queen in 1390 contributed to Queen Tala Mi Daw's subsequent suicide.

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May Hnin Theindya was a principal queen consort of King Tarabya of Pegu (Bago) from c. 1293 to 1296. She was the only known child of King Wareru of Martaban, and may have been a granddaughter of King Ram Khamhaeng of Sukhothai.

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Mon Yazawin, translated from Mon into Burmese by Shwe Naw, is a chronicle about the Hanthawaddy Kingdom as well as of earlier Mon polities. It is one of the two extant chronicles named "Mon Yazawin".

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Smin E Bya-Ye Zeik-Bye was chief minister of Hanthawaddy in the 1380s in the service of kings Binnya U and Razadarit. He was a key figure responsible for Razadarit's ascent to power. Though he lost the chief ministership to Byat Za and Dein Mani-Yut in 1388, Zeik-Bye continued to serve as a senior minister at least until 1408.

Smin Bayan was an early 15th century commander who fought on both sides of the Forty Years' War between Hanthawaddy Pegu and Ava. He is best known in Burmese history for successfully driving back a Chinese invasion in 1414–1415 on behalf of his former enemy Ava.

References

  1. For a list see 'The Printed Books' in Paphatsaun Thianpanya No Date
  2. Shorto: 1961; Aung-Thwin 2005: 93-94
  3. Aung-Thwin 2005: 93-94
  4. McCormick 2011
  5. McCormick 2011: 3
  6. Shorto No Date
  7. McCormick 2011: 3
  8. Harvey 1925: xviii
  9. Nai Pan Hla 2005; Liebrman 1984
  10. Aung-Thwin 2005: 148-149

Bibliography