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Perpetual peace refers to a state of affairs where peace is permanently established over a certain area.[ citation needed ]
The idea of perpetual peace was first suggested in the 18th century, when Charles-Irénée Castel de Saint-Pierre published his essay "Project for Perpetual Peace" anonymously while working as the negotiator for the Treaty of Utrecht. However, the idea did not become well known until the late 18th century. The term perpetual peace became acknowledged when German philosopher Immanuel Kant published his 1795 essay Perpetual Peace: A Philosophical Sketch . [1]
Kant's 1795 essay, "Perpetual Peace: A Philosophical Sketch" describes his proposed peace program. Perpetual peace is the starting point of contemporary liberal internationalism.
"Perpetual Peace" is structured in two parts. The Preliminary Articles described the steps that should be taken immediately, or with all deliberate speed:
Three Definitive Articles would provide not merely a cessation of hostilities, but a foundation on which to build a peace:
Kant's essay in some ways resembles modern democratic peace theory, though it also differs significantly from it. He speaks of republican (Republikanisch) states (rather than of democratic ones), which he defines to have representative governments, in which the legislature is separated from the executive. He does not discuss universal suffrage, which is vital to modern democracy and quite important to some modern theorists; his commentators dispute whether it is implied by his language. Most importantly, he does not regard republican governments as sufficient by themselves to produce peace: freedom of travel, though not necessarily migration, (hospitality); and a league of nations are necessary to consciously enact his six-point program.
Unlike some modern theorists, Kant claims not that republics will be at peace only with each other, but are more pacific than other forms of government in general.
The general idea that popular and responsible governments would be more inclined to promote peace and commerce became one current in the stream of modern diplomatic thought and political practice. It was one element of the British foreign policy of George Canning and Lord Palmerston. It was reflected in the Fourteen Points of Woodrow Wilson. Kant's recommendations were clearly represented in the 1940s in the United Nations. [2]
Kant's essay is a three-legged stool (besides the preliminary disarmament). Various projects for perpetual peace have relied on one leg – either claiming that it is sufficient to produce peace, or that it will create the other two.
In 1909, Norman Angell relied only upon the second leg, arguing that modern commerce made war necessarily unprofitable, even for the technically victorious country, and therefore the possibility of successful war was The Great Illusion . James Mill had described the British Empire as outdoor relief for the upper classes; Joseph Schumpeter argued that capitalism made modern states inherently peaceful and opposed to conquest and imperialism, which economically favored the old aristocratic elites.
“Capitalist peace” theory has been developed in recent years. Mansfield and Pollins, writing in the Journal of Conflict Resolution, summarize a large body of empirical work which, for the most part, supports the thesis. [3] There are various exceptions and qualifications which seem to limit the circumstances under which economic interdependence results in conflict reduction. On the other hand, moving beyond economic interdependence to the issue of economic freedom within states, Erik Gartzke has found empirical evidence that economic freedom is about fifty times more effective than democracy in reducing violent conflict. [4]
The third leg is the old idea that a confederation of peaceable princes could produce a perpetual peace. Kant had distinguished his league from a universal state; Clarence Streit proposed, in Union Now (1938), a union of the democratic states modelled after the Constitution of the United States. He argued that trade and the peaceable ways of democracy would keep this Union perpetual, and counted on the combined power of the Union to deter the Axis from war.
In "A Plan for an Universal and Perpetual Peace”, part IV of “Principles of International Law”(1786–89), Jeremy Bentham proposed that disarmament, arbitration, and the renunciation of colonies would produce perpetual peace, [5] thus relying merely on Kant's preliminary articles and on none of the three main points; contrary to the modern theorists, he relied on public opinion, even against the absolute monarchy in Sweden.
Since 2008, the Perpetual Peace Project is engaging Kant's essay in an ongoing philosophical and curatorial initiative that is conceptualized around ultimately "re-writing" Kant's 1795 treatise, [6] as well as a republication of the essay. [7]
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: CS1 maint: archived copy as title (link)>.Classical liberalism is a political ideology and a branch of liberalism that advocates free market, civil liberties under the rule of law with an emphasis on limited government, economic freedom, and political freedom with cultural liberalism. It was developed in the early 19th century, building on ideas from the previous century as a response to urbanization and to the Industrial Revolution in Europe and North America.
Immanuel Kant was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him an influential figure in modern Western philosophy.
International relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain causal and constitutive effects in international politics. Ole Holsti describes international relations theories as acting like pairs of coloured sunglasses that allow the wearer to see only salient events relevant to the theory; e.g., an adherent of realism may completely disregard an event that a constructivist might pounce upon as crucial, and vice versa. The three most prominent schools of thought are realism, liberalism and constructivism.
The categorical imperative is the central philosophical concept in the deontological moral philosophy of Immanuel Kant. Introduced in Kant's 1785 Groundwork of the Metaphysic of Morals, it is a way of evaluating motivations for action. It is best known in its original formulation: "Act only according to that maxim whereby you can, at the same time, will that it should become a universal law."
The democratic peace theory posits that democracies are hesitant to engage in armed conflict with other identified democracies. Among proponents of the democratic peace theory, several factors are held as motivating peace between democratic states. Variations of the democratic peace theory emphasize that liberal and republican forms of democracies are less likely to go to war with one another. Variations of the democratic peace hold its "monadic" ; "dyadic" ; and "systemic".
Charles-Irénée Castel, abbé de Saint-Pierre was a French author whose ideas were novel for his times. His proposal of an international organisation to maintain peace was perhaps the first in history, with the possible exception of George of Poděbrady's Tractatus (1462–1464). He influenced Rousseau and Kant.
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be "world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance.
Collective security can be understood as a security arrangement, political, regional, or global, in which each state in the system accepts that the security of one is the concern of all, and therefore commits to a collective response to threats to, and breaches of peace. Collective security is more ambitious than systems of alliance security or collective defense in that it seeks to encompass the totality of states within a region or indeed globally, and to address a wide range of possible threats. While collective security is an idea with a long history, its implementation in practice has proved problematic. Several prerequisites have to be met for it to have a chance of working. It is the theory or practice of states pledging to defend one another in order to deter aggression or to target a transgressor if international order has been breached.
International security, also called global security, is a term which refers to the measures taken by states and international organizations, such as the United Nations, European Union, and others, to ensure mutual survival and safety. These measures include military action and diplomatic agreements such as treaties and conventions. International and national security are invariably linked. International security is national security or state security in the global arena.
League of peace is an expression coined by Immanuel Kant in his work "Perpetual Peace: A Philosophical Sketch". The league of peace should be distinguished from a peace treaty because a peace treaty prevents or terminates only one war, while the league of peace seeks to end all wars forever. This league does not hold any power of the state, but only exists for "the maintenance and security of the freedom of the state and of other states in league with it, without there being any need for them to submit to civil laws and their compulsion, as men in a state of nature must submit."
The political philosophy of Immanuel Kant (1724–1804) favoured a classical republican approach. In Perpetual Peace: A Philosophical Sketch (1795), Kant listed several conditions that he thought necessary for ending wars and creating a lasting peace. They included a world of constitutional republics by establishment of political community. His classical republican theory was extended in Doctrine of Right (1797), the first part of Metaphysics of Morals. At the end of the 20th century Kant's political philosophy had been enjoying a remarkable renaissance in English-speaking countries with more major studies in a few years than had appeared in the preceding many decades.
Articles in social and political philosophy include:
"Idea for a Universal History with a Cosmopolitan Purpose" or "The Idea of a Universal History on a Cosmopolitical Plan" is a 1784 essay by Prussian philosopher Immanuel Kant (1724–1804), a lecturer in anthropology and geography at Königsberg University.
Republican liberalism is a variation of Democratic Peace Theory which claims that liberal and republican democracies will rarely go to war with each other. It argues that these governments are more peaceful than non-democracies and will avoid conflict when possible. According to Micheal Doyle, there are three main reasons for this: Democracies tend to have similar domestic political cultures, they share common morals, and their economic systems are interdependent. Liberal democracies (republics) that trade with each other, are economically dependant on one another and therefore, will always attempt to maintain diplomatic relations as to not disrupt their economies.
The capitalist peace, or capitalist peace theory, or commercial peace, posits that market openness contributes to more peaceful behavior among states, and that developed market-oriented economies are less likely to engage in conflict with one another. Along with the democratic peace theory and institutionalist arguments for peace, the commercial peace forms part of the Kantian tripod for peace. Prominent mechanisms for the commercial peace revolve around how capitalism, trade interdependence, and capital interdependence raise the costs of warfare, incentivize groups to lobby against war, make it harder for leaders to go to war, and reduce the economic benefits of conquest.
Perpetual Peace: A Philosophical Sketch is a 1795 book authored by German philosopher Immanuel Kant. In the book, Kant advances ideas that have subsequently been associated with democratic peace, commercial peace, and institutional peace.
The rule according to a higher law is a statement which expresses that no law may be enforced by the government unless it conforms with certain universal principles of fairness, morality, and justice. Thus, the rule according to a higher law may serve as a practical legal criterion to qualify the instances of political or economical decision-making, when a government, even though acting in conformity with clearly defined and properly enacted legal rules, still produces results which many observers find unfair or unjust.
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Gregg Lambert is an American philosopher and literary theorist, who writes on Baroque and Neo-Baroque cultural history, critical theory and film, the contemporary university, and especially on the philosophers Gilles Deleuze and Jacques Derrida. Between 2008 and 2014, he was the founding director of Syracuse University Humanities Center, where he currently holds the distinguished research appointment as Dean's Professor of Humanities, and was Principal Investigator and Founding Director of the Central New York Humanities Corridor between 2008-2019.CNY Corridor