A succubus is a demon or supernatural entity in folklore, in female form, that appears in dreams to seduce men, usually through sexual activity. According to religious tradition, a succubus needs semen to survive; repeated sexual activity with a succubus will result in a bond being formed between the succubus and the man; and a succubus will drain or harm the man with whom she is having intercourse. In modern representations, a succubus is often depicted as a beautiful seductress or enchantress, rather than as demonic or frightening. The male counterpart to the succubus is the incubus.
The 2nd century BC started the first day of 200 BC and ended the last day of 101 BC. It is considered part of the Classical era, although depending on the region being studied, other terms may be more suitable. It is also considered to be the end of the Axial Age. In the context of the Eastern Mediterranean, it is the mid-point of the Hellenistic period.
Year 1204 (MCCIV) was a leap year starting on Thursday of the Julian calendar.
Year 1268 (MCCLXVIII) was a leap year starting on Sunday of the Julian calendar.
The philosopher's stone is a mythic alchemical substance capable of turning base metals such as mercury into gold or silver. It is also called the elixir of life, useful for rejuvenation and for achieving immortality; for many centuries, it was the most sought-after goal in alchemy. The philosopher's stone was the central symbol of the mystical terminology of alchemy, symbolizing perfection at its finest, divine illumination, and heavenly bliss. Efforts to discover the philosopher's stone were known as the Magnum Opus.
John of Salisbury, who described himself as Johannes Parvus, was an English author, philosopher, educationalist, diplomat and bishop of Chartres.
Bernard of Chartres was a twelfth-century French Neo-Platonist philosopher, scholar, and administrator.
A tyrant, in the modern English usage of the word, is an absolute ruler who is unrestrained by law, or one who has usurped a legitimate ruler's sovereignty. Often portrayed as cruel, tyrants may defend their positions by resorting to repressive means. The original Greek term meant an absolute sovereign who came to power without constitutional right, yet the word had a neutral connotation during the Archaic and early Classical periods. However, Greek philosopher Plato saw tyrannos as a negative word, and on account of the decisive influence of philosophy on politics, deemed tyranny the "fourth and worst disorder of a state."
Tyrants lack "the very faculty that is the instrument of judgment"—reason. The tyrannical man is enslaved because the best part of him (reason) is enslaved, and likewise, the tyrannical state is enslaved, because it too lacks reason and order.
The Notre-Dame school or the Notre-Dame school of polyphony refers to the group of composers working at or near the Notre-Dame Cathedral in Paris from about 1160 to 1250, along with the music they produced.
Tyrannicide or tyrannomachia is the killing or assassination of a tyrant or unjust ruler, purportedly for the common good, and usually by one of the tyrant's subjects. Tyrannicide was legally permitted and encouraged in Classical Greece. Often, the term "tyrant" was a justification for political murders by rivals, but in some exceptional cases students of Platonic philosophy risked their lives against tyrants. The killing of Clearchus of Heraclea in 353 BC by a cohort led by his own court philosopher is considered a sincere tyrannicide. A person who carries out a tyrannicide is also called a "tyrannicide".
In folklore, a revenant is a spirit or animated corpse that is believed to have been revived from death to haunt the living. The word revenant is derived from the Old French word revenant'returning'.
Nicholas of Autrecourt was a French medieval philosopher and Scholastic theologian.
Mirrors for princes or mirrors of princes was a literary genre of didactic political writings throughout the Middle Ages and the Renaissance. It was part of the broader speculum or mirror literature genre.
De nugis curialium is the major surviving work of the 12th-century Latin author Walter Map. He was an English courtier of Welsh descent. Map claimed that he was a man of the Welsh Marches ;. He was probably born in Herefordshire, but his studies and employment took him to Canterbury, Paris, Rome and to several royal and noble courts of Western Europe. The book takes the form of a series of anecdotes of people and places, offering many sidelights on the history of his own time. Some are from personal knowledge, and apparently reliable; others represent popular rumours about history and current events, and are often far from the truth.
Eadric the Wild, also known as Wild Edric, Eadric Cild and Edric the Forester, was an Anglo-Saxon magnate of Shropshire and Herefordshire who led English resistance to the Norman Conquest, active in 1068–70.
William of Pagula, also known as William Paull or William Poull, was a 14th-century English canon lawyer and theologian best known for his written works, particularly his manual for priests entitled the Oculus Sacerdotis. Pagula was made the perpetual vicar of the church at Winkfield on 5 March 1314, although he was absent from his parish for several years while pursuing a doctorate in Canon Law from the University of Oxford. After this was granted he returned to work with his parish, and his writings are written from the perspective of someone familiar with the job of a rural priest.
The body politic is a polity—such as a city, realm, or state—considered metaphorically as a physical body. Historically, the sovereign is typically portrayed as the body's head, and the analogy may also be extended to other anatomical parts, as in political readings of Aesop's fable of "The Belly and the Members". The image originates in ancient Greek philosophy, beginning in the 6th century BC, and was later extended in Roman philosophy. Following the high and late medieval revival of the Byzantine Corpus Juris Civilis in Latin Europe, the "body politic" took on a jurisprudential significance by being identified with the legal theory of the corporation, gaining salience in political thought from the 13th century on. In English law the image of the body politic developed into the theory of the king's two bodies and the Crown as corporation sole.
Marsilius of Padua was an Italian scholar, trained in medicine, who practiced a variety of professions. He was also an important 14th-century political figure. His political treatise Defensor pacis, an attempt to refute papal claims to a "plenitude of power" in affairs of both church and state, is seen by some scholars as the most revolutionary political treatise written in the later Middle Ages. It is one of the first examples of a trenchant critique of caesaropapism in Western Europe. Marsilius is sometimes seen as a forerunner of the Protestant reformation, because many of his beliefs were later adopted by Calvin and Luther.
Seta Dadoyan is an Armenian scholar who specializes in medieval Armenian political and intellectual history in their interactive aspects with the Near Eastern world. She was a professor of Cultural Studies, Philosophy and Art at the American University of Beirut (AUB) between 1986 and 2005. She has also taught at other universities including the Haigazian University (1981-1986), Columbia University, St. Nerses Seminary (2007-2010), the University of Chicago (2010) She has written over fifty articles and ten books, and is believed to be the first Armenian woman to have received a Doctor of Sciences in Philosophy focusing on the history of Armenian philosophy. Her scholarly work focuses on medieval Armenian history with a special emphases on the relationship between the Armenians and Muslims; she is considered a leading scholar in this field.
Alessandro Passerin d'Entrèves was an Italian philosopher and historian of law. He was noted for his scholarship on political thought, particularly in the mediaeval and early modern period, and natural law theory.
