Mirrors for princes or mirrors of princes (Latin : specula principum) was a literary genre of didactic political writings throughout the Middle Ages and the Renaissance. It was part of the broader speculum or mirror literature genre.
The Latin term speculum regum appears as early as the 12th century and may have been used even earlier. It may have developed from the popular speculum literature popular from the 12th to 16th century, focusing on knowledge of a particular subject matter.
These texts most frequently take the form of textbooks for the instruction of kings, princes, or lesser rulers on successful governance and behaviour. The term is also used for histories or literary works presenting model images of good and bad kings. Authors often composed such "mirrors" at the accession of a new king, when a young and inexperienced ruler was about to come to power. One could view them as a species of prototypical self-help book or study of leadership before the concept of a "leader" became more generalised than the concept of a monarchical head-of-state. [1]
One of the earliest works was written by Sedulius Scottus (fl. 840–860), the Irish poet associated with the Pangur Bán gloss poem (c. 9th century). Possibly the best known European "mirror" is The Prince (c. 1513) by Niccolò Machiavelli, although this was not the most typical example.
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Carolingian texts. Notable examples of Carolingian textbooks for kings, counts and other laymen include:
Irish texts
The year 771 (DCCLXXI) was a common year starting on Tuesday of the Julian calendar. The denomination 771 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Sumerian King List or Chronicle of the One Monarchy is an ancient literary composition written in Sumerian that was likely created and redacted to legitimize the claims to power of various city-states and kingdoms in southern Mesopotamia during the late third and early second millennium BC. It does so by repetitively listing Sumerian cities, the kings that ruled there, and the lengths of their reigns. Especially in the early part of the list, these reigns often span thousands of years. In the oldest known version, dated to the Ur III period but probably based on Akkadian source material, the SKL reflected a more linear transition of power from Kish, the first city to receive kingship, to Akkad. In later versions from the Old Babylonian period, the list consisted of a large number of cities between which kingship was transferred, reflecting a more cyclical view of how kingship came to a city, only to be inevitably replaced by the next. In its best-known and best-preserved version, as recorded on the Weld-Blundell Prism, the SKL begins with a number of antediluvian kings, who ruled before a flood swept over the land, after which kingship went to Kish. It ends with a dynasty from Isin, which is well-known from other contemporary sources.
Giles of Rome O.S.A. was a medieval philosopher and Scholastic theologian and a friar of the Order of St Augustine, who was also appointed to the positions of prior general of his order and as Archbishop of Bourges. He is famed as being a logician, who produced a commentary on the Organon by Aristotle, and as the author of two important works: De ecclesiastica potestate, a major text of early-14th-century papalism, and De regimine principum, a guide book for Christian temporal leadership. Giles was styled Doctor Fundatissimus by Pope Benedict XIV.
Vincent of Beauvais was a Dominican friar at the Cistercian monastery of Royaumont Abbey, France. He is known mostly for his Speculum Maius, a major work of compilation that was widely read in the Middle Ages. Often retroactively described as an encyclopedia or as a florilegium, his text exists as a core example of brief compendiums produced in medieval Europe.
Tasciovanus was a historical king of the Catuvellauni tribe before the Roman conquest of Britain.
The Secretum Secretorum or Secreta Secretorum, also known as the Sirr al-Asrar, is a treatise which purports to be a letter from Aristotle to his student Alexander the Great on an encyclopedic range of topics, including statecraft, ethics, physiognomy, astrology, alchemy, magic, and medicine. The earliest extant editions claim to be based on a 9th-century Arabic translation of a Syriac translation of the lost Greek original. It is a pseudo-Aristotelian work. Modern scholarship finds it likely to have been written in the 10th century in Arabic. Translated into Latin in the mid-12th century, it was influential among European intellectuals during the High Middle Ages.
The Teaching for King Merykara, alt. Instruction Addressed to King Merikare, is a literary composition in Middle Egyptian, the classical phase of the Egyptian language, probably of Middle Kingdom date.
The Liber universalis is a work of Gottfried von Viterbo. In this study which is completed in 1185, he chronicles world history from the creation of the world to the time of Heinrich VI. The liber was written around 1185 and is an extended version of the previous Memoria seculorum by the same author which again builds on the Speculum regum dated to around 1185. It is subdivided into 20 particulae, the last of which is the so-called Gesta Friderici' first dedicated to Heinrich VI but ultimately to Pope Gregory VIII. The famous prosimetrum Pantheon builds upon the liber universalis and exists in 3 editions (1187,1188,1191). The Pantheon manuscript enjoyed a wide distribution in the Late Middle Ages.
This article presents lists of the literary events and publications in the 12th century.
The Gesta principum Polonorum is the oldest known medieval chronicle documenting the history of Poland from the legendary times until 1113. Written in Latin by an anonymous author, it was most likely completed between 1112 and 1118, and its extant text is present in three manuscripts with two distinct traditions. Its anonymous author is traditionally called Gallus, a foreigner and outcast from an unknown country, who travelled to the Kingdom of Poland via Hungary. Gesta was commissioned by Poland's then ruler, Boleslaus III Wrymouth; Gallus expected a prize for his work, which he most likely received and of which he lived the rest of his life.
William Perault,, also spelled Perauld; Latinized Peraldus or Peraltus, was a Dominican writer and preacher.
Latin translations of the 12th century were spurred by a major search by European scholars for new learning unavailable in western Europe at the time; their search led them to areas of southern Europe, particularly in central Spain and Sicily, which recently had come under Christian rule following their reconquest in the late 11th century. These areas had been under Muslim rule for a considerable time, and still had substantial Arabic-speaking populations to support their search. The combination of this accumulated knowledge and the substantial numbers of Arabic-speaking scholars there made these areas intellectually attractive, as well as culturally and politically accessible to Latin scholars. A typical story is that of Gerard of Cremona, who is said to have made his way to Toledo, well after its reconquest by Christians in 1085, because he:
arrived at a knowledge of each part of [philosophy] according to the study of the Latins, nevertheless, because of his love for the Almagest, which he did not find at all amongst the Latins, he made his way to Toledo, where seeing an abundance of books in Arabic on every subject, and pitying the poverty he had experienced among the Latins concerning these subjects, out of his desire to translate he thoroughly learnt the Arabic language.
Jonas was Bishop of Orléans and played a major political role during the reign of Emperor Louis the Pious.
The medieval genre of speculum literature, popular from the twelfth through the sixteenth centuries, was inspired by the urge to encompass encyclopedic knowledge within a single work. However, some of these works have a restricted scope and function as instructional manuals. In this sense, the encyclopedia and the speculum are similar but they are not the same genre.
The Talbot Shrewsbury Book is a very large richly-illuminated manuscript made in Rouen (Normandy) in 1444/5. It was presented by John Talbot, 1st Earl of Shrewsbury to the French princess, Margaret of Anjou, in honour of her betrothal to King Henry VI. It contains a unique collection of fifteen texts in French, including chansons de geste, chivalric romances, treatises on warfare and chivalry, and finally the Statutes of the Order of the Garter. The work is an excellent example of book production in Rouen in the mid-fifteenth century and provides a rare insight into the political views of the English military leader and close confidant of the crown, John Talbot.
Hujjat al-Din Abu Abdallah Muhammad ibn Abi Muhammad ibn Muhammad ibn Zafar al-Siqilli, commonly known simply as Ibn Zafar al-Siqilli, was a philosopher, polymath and Arab-Sicilian politician of the Norman period, and has come to be known in the West as "Niccolò Machiavelli's Arab Precursor".
The Admonitions is a mirror for princes—a literary work summarizing the principles of government—completed in the 1010s or 1020s for King Stephen I of Hungary's son and heir, Emeric. About a century later, Bishop Hartvik claimed that Stephen I himself wrote the small book. Modern scholarship has concluded that a foreign cleric who was proficient in rhymed Latin prose compiled the text. The cleric has been associated with a Saxon monk, Thangmar; with the Venetian Bishop Gerard of Csanád; and with Archbishop Astrik of Esztergom.
Guibert of Tournai was a French Franciscan friar, known for his sermons and other writings.
Paolino Veneto was an Italian Franciscan inquisitor, diplomat and historian. He served as an ambassador for the Republic of Venice and the Papacy. From 1324 until his death, he was the bishop of Pozzuoli. He simultaneously served as a member of the royal council of King Robert of Naples. He wrote three universal chronicles in Latin–the Epithoma, Compendium and Satirica–and a mirror for princes in Venetian.
Henri de Gauchy was a French magister and canon of Saint-Martin de Liège in the late 13th century.
Monarchy was then the most common form of governance in Europe, and the truth about leadership could be found in a genre of books known as 'mirrors for princes' [...].
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