Foreign relations between Pope Pius IX and Italy were characterized by an extensive political and diplomatic conflict over Italian unification and the subsequent status of Rome after the victory of the liberal revolutionaries.
Foreign relations between Pope Pius IX and Italy were characterized by an extensive political and diplomatic conflict over Italian unification and the subsequent status of Rome after the victory of the liberal revolutionaries.
As a liberal and aware of the political pressures within the Papal States, Pius IX's first act of a general amnesty for political prisoners did not consider its potential implications and consequences: The freed revolutionaries merely resumed their previous activities, and his concessions only provoked greater demands as patriotic Italian groups sought not only a constitutional government, which he was sympathetic to but also the Unification of Italy under his leadership and a war of liberation against Catholic Austria, which claimed the northern Italian provinces as its own. [1]
His initial policies created quite a sensation among Italian patriots, both at home and in exile, which is best exemplified by the following letter written by Giuseppe Garibaldi from Montevideo, Uruguay.
If these hands, used to fighting, would be acceptable to His Holiness, we most thankfully dedicate them to the service of him who deserves so well of the Church and the fatherland. Joyful indeed shall we and our companions in whose name we speak be, if we may be allowed to shed our blood in defence of Pio Nono's work of redemption" (12 October 1847) [2]
By early 1848, all of Western Europe began to be convulsed in various revolutionary movements. The Pope, who claimed to be above national interests, refused to go to war with Austria, which reversed the up to-now popular view of him in his native Italy. [1] His situation was further complicated by strong opposition to him and his policies within the Vatican and the Papal States, originating in the forces, which he had defeated in the papal election two years earlier.
The Pope had appealed to the Austrian emperor to voluntarily cede the Italian provinces, which was rejected in Vienna, where the liberal policies of Pius IX were viewed with outright contempt. [3] Pius appointed a liberal Pellegrino Rossi as his chief minister for the Papal States, which resulted in additional negative emotions now also directed against Rossi.
In a calculated, well-prepared move, Rossi was assassinated on November 15, 1848, and in the days following, the Swiss Guards were disarmed, making the Pope to a prisoner in his Quirinal. [4] In this public disorder, Pius IX was forced to concede a lay ministry with persons hostile to the Holy See, and a constitution. But public disorder grew, with repeated riots; Pius IX fled Rome and escaped in disguise as a regular priest to Gaeta on 24 November in the Kingdom of the Two Sicilies, leaving Rome to the radicals and the mob. [4]
A Roman Republic was declared in February 1849. The Pope responded from his exile by excommunicating all active participants. The Republic was openly hostile to the Catholic Church, celebrating Good Friday with huge fireworks on Saint Peter's Plaza and desecrating Saint Peter's Basilica on Easter Sunday with a secular Republican victory celebration. [5]
The public finances were spent liberally leading to an early financial disaster; palaces, convents and churches were plundered for valuables and artwork. In addition to the official pillaging, private gangs roamed through the city and the countryside, murdering, raping and stealing and spreading fear among the citizens of the Papal States. [5]
He visited the hospitals to comfort the wounded and sick but he seemed to have lost both some of his liberal tastes and his confidence in the Romans, who had turned against him in 1848. Pius decided to move his residence from the Quirinal inside Rome to the Vatican, where popes lived ever since. [6] He reformed the governmental structure of the Papal States on 10 September 1850 and its finances on October 28 in the same year. Later he cut his Papal States into twenty provincial units with 1219 communities. [7] These reforms were important but did not have the liberal flavour of his activities before the 1848 revolution. The Cardinal Secretary of State Giacomo Antonelli was now heading a cabinet with five ministers of which three were lay persons. Still, one of the accusations against this regime was its overly clerical nature, with most important positions reserved for the clergy, however some cardinals at that time were not even priests, first of all Giacomo Antonelli.
After defeating the papal army on 18 September 1860 at the battle of Castelfidardo, and on 30 September at Ancona, Victor Emmanuel took all the Papal territories except Latium with Rome. In 1870 after the French troops defending Rome were recalled because of the Franco-Prussian War, Victor Emmanuel seized the city in September, making it the capital of a new united Italy after its capture on September 20.
The Black Nobility and most who held office in the Papal States lost their employment. Employees of papal institutes were dismissed. Pius IX, surrounded by loaded guns, declared the law of guarantees a hypocrisy and inequity and refused to accept Italian monthly stipends. I need money, it is true. My children throughout the world will meet my wants [8]
The pontificate of Pius IX from his return to Rome in April 1850 to 20 September 1870 is described by Raffaele De Cesare as follows:
The Roman Question was the stone tied to Napoleon's feet--that dragged him into the abyss. He never forgot, even in August 1870, a month before Sedan, that he was a sovereign of a Catholic country, that he had been made Emperor, and was supported by the votes of the Conservatives and the influence of the clergy; and that it was his supreme duty not to abandon the Pontiff. [...] For twenty years Napoleon III had been the true sovereign of Rome, where he had many friends and relations [...] Without him the temporal power would never have been reconstituted, nor, being reconstituted, would have endured. [9]
The Pope's reception of San Martino (10 September 1870) was unfriendly. Pius IX allowed violent outbursts to escape him. Throwing the King's letter upon the table he exclaimed, "Fine loyalty! You are all a set of vipers, of whited sepulchres, and wanting in faith." He was perhaps alluding to other letters received from the King. After, growing calmer, he exclaimed: "I am no prophet, nor son of a prophet, but I tell you, you will never enter Rome!" San Martino was so mortified that he left the next day. [10]
He granted Pius IX the Law of Guarantees (13 May 1871) which gave the Pope the use of the Vatican but denied him sovereignty over this territory, nevertheless granting him the right to send and receive ambassadors and 3.25 million liras a year. Pius IX officially rejected this offer, [11] retaining his claim to all the conquered territory. Although he was not forbidden or prevented from travelling as he wished, he called himself a prisoner in the Vatican. See also September Convention. With the end of the Papal States in 1870, Pope Pius IX was thus the last Pope to hold temporal powers.
The Law of Guarantees seemed, at least on paper, a reasonable solution after the take-over in Rome. However, to the Pope it was a public relations farce. [12] Catholic convents, churches and hospitals were seized for barracks, government offices and stables. While the person of the sovereign Pontiff was solemnly declared sacred and inviolable, the residence of Pius IX was surrounded by armed soldiers, who would not permit the Pope to show himself in public. Article Two provided that anybody attacking the image of the Pope would be punished, but, as the Vatican pointed out, numerous groups and mobs denouncing the pope, and burning his effigy, were not punished in any way. [13]
Several times during his pontificate, Pius IX considered leaving Rome. One occurrence was in 1862, when Giuseppe Garibaldi was in Sicily gathering volunteers for a campaign to take Rome under the slogan Roma o Morte (Rome or Death). On 26 July 1862, before Garibaldi and his volunteers were stopped at Aspromonte:
Pius IX confided his fears to Lord Odo Russell, the British Minister in Rome, and asked whether he would be granted political asylum in England after the Italian troops had marched in. Odo Russell assured him that he would be granted asylum if the need arose, but said that he was sure that the Pope's fears were unfounded. [14]
Two other instances occurred after the Capture of Rome and the suspension of the First Vatican Council. These were confided by Otto von Bismarck to Moritz Busch:
As a matter of fact, he [Pius IX] has already asked whether we could grant him asylum. I have no objection to it--Cologne or Fulda. It would be passing strange, but after all not so inexplicable, and it would be very useful to us to be recognised by Catholics as what we really are, that is to say, the sole power now existing that is capable of protecting the head of their Church. [...] But the King [William I] will not consent. He is terribly afraid. He thinks all Prussia would be perverted and he himself would be obliged to become a Catholic. I told him, however, that if the Pope begged for asylum he could not refuse it. He would have to grant it as ruler of ten million Catholic subjects who would desire to see the head of their Church protected. [15]
Rumours have already been circulated on various occasions to the effect that the Pope intends to leave Rome. According to the latest of these the Council, which was adjourned in the summer, will be reopened at another place, some persons mentioning Malta and others Trient. [... ] Doubtless the main object of this gathering will be to elicit from the assembled fathers a strong declaration in favour of the necessity of the Temporal Power. Obviously a secondary object of this Parliament of Bishops, convoked away from Rome, would be to demonstrate to Europe that the Vatican does not enjoy the necessary liberty, although the Act of Guarantee proves that the Italian Government, in its desire for reconciliation and its readiness to meet the wishes of the Curia, has actually done everything that lies in its power. [16]
The First Ecumenical Council of the Vatican, commonly known as the First Vatican Council or Vatican I, was the 20th ecumenical council of the Catholic Church, held three centuries after the preceding Council of Trent which was adjourned in 1563. The council was convoked by Pope Pius IX on 29 June 1868, under the rising threat of the Kingdom of Italy encroaching on the Papal States. It opened on 8 December 1869 and was adjourned on 20 September 1870 after the Italian Capture of Rome. Its best-known decision is its definition of papal infallibility.
Pope Leo XIII was head of the Catholic Church from 20 February 1878 until his death in July 1903. Living until the age of 93, he was the oldest pope, whose age can be validated, holding office and had the fourth-longest reign of any pope, behind those of St. Peter, Bl. Pius IX and St. John Paul II.
Pope Pius IX was head of the Catholic Church from 1846 to 1878. His reign of 32 years is the second longest of any pope in history, behind that of Saint Peter. He was notable for convoking the First Vatican Council in 1868 and for permanently losing control of the Papal States in 1870 to the Kingdom of Italy. Thereafter, he refused to leave Vatican City, declaring himself a "prisoner in the Vatican".
The Papal States, officially the State of the Church, were a conglomeration of territories on the Apennine Peninsula under the direct sovereign rule of the Pope from 756 to 1870. They were among the major states of Italy from the 8th century until the Unification of Italy, which took place between 1859 and 1870.
The Holy See exercised sovereign and secular power, as distinguished from its spiritual and pastoral activity, while the pope ruled the Papal States in central Italy.
The Roman Republic was a short-lived state declared on 9 February 1849, when the government of the Papal States was temporarily replaced by a republican government due to Pope Pius IX's departure to Gaeta. The republic was led by Carlo Armellini, Giuseppe Mazzini, and Aurelio Saffi. Together they formed a triumvirate, a reflection of a form of government during the first century BC crisis of the Roman Republic.
A prisoner in the Vatican or prisoner of the Vatican described the situation of the pope with respect to the Kingdom of Italy during the period from the capture of Rome by the Royal Italian Army on 20 September 1870 until the Lateran Treaty of 11 February 1929. Part of the process of the unification of Italy, the city's capture ended the millennium-old temporal rule of the popes over Central Italy and allowed Rome to be designated the capital of the new nation. Although the Italians did not occupy the territories of Vatican Hill delimited by the Leonine walls and offered the creation of a city-state in the area, the popes from Pius IX to Pius XI refused the proposal and described themselves as prisoners of the new Italian state.
Giacomo Antonelli was an Italian cardinal deacon. He was the Cardinal Secretary of State from 1848 until his death; he played a key role in Italian politics, resisting the unification of Italy and affecting Roman Catholic interests in European affairs. He was often called the "Italian Richelieu" and the "Red Pope."
Pietro Gasparri was a Roman Catholic cardinal, diplomat and politician in the Roman Curia and the signatory of the Lateran Pacts. He served also as Cardinal Secretary of State under Popes Benedict XV and Pope Pius XI.
The September Convention was a treaty, signed on 15 September 1864, between the Kingdom of Italy and the French Empire, under which:
According to Roman Catholicism, the history of the papacy, the office held by the pope as head of the Catholic Church, spans from the time of Peter to the present day.
The Roman question was a dispute regarding the temporal power of the popes as rulers of a civil territory in the context of the Italian Risorgimento. It ended with the Lateran Pacts between King Victor Emmanuel III of Italy and Pope Pius XI in 1929.
The Capture of Rome occurred on 20 September 1870, as forces of the Kingdom of Italy took control of the city and of the Papal States. After a plebiscite held on 2 October 1870, Rome was officially made capital of Italy on 3 February 1871, completing the unification of Italy (Risorgimento).
Pope Pius IX and Russia includes the relations between the Pontiff and the Russian Empire during the years 1846–1878.
Vatican during the Savoyard era describes the relation of the Vatican to Italy, after 1870, which marked the end of the Papal States, and 1929, when the papacy regained autonomy in the Lateran Treaty, a period dominated by the Roman Question.
The relationship between Pope Pius IX and the United States was an important aspect of the pontiff's foreign policy and Church growth program.
Pope Pius IX and Germany often had tense relations during his long papacy that culminated with the country's anti-Catholic persecutions during the 1870s Kulturkampf shortly before Pius's death. However, the Catholic Church also experienced a period of continuous growth in terms of the number of laity and of clergy.
The foreign relations between Pope Pius IX and France reflected Pope Pius IX's hostility to the French Third Republic's anticlerical politics, as well as Napoleon III's influence over the Papal States. But this did not prevent church life in France from flourishing during much of this pontificate.
The Papal States under Pope Pius IX assumed a much more modern and secular character than had been seen under previous pontificates, and yet this progressive modernization was not nearly sufficient in resisting the tide of political liberalization and unification in Italy during the middle of the 19th century.
The Law of Guarantees, sometimes also called the Law of Papal Guarantees, was the name given to the law passed by the senate and chamber of the Parliament of the Kingdom of Italy, 13 May 1871, concerning the prerogatives of the Holy See, and the relations between state and church in the Kingdom of Italy. It guaranteed sovereign prerogatives to the pope, who had been deprived of the territory of the Papal States. The popes refused to accept the law, as it was enacted by a foreign government and could therefore be revoked at will, leaving the popes without a full claim to sovereign status. In response, the popes declared themselves prisoners of the Vatican. The ensuing Roman Question was not resolved until the Lateran Pacts of 1929.