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Popular beliefs are studied as a sub-field of social sciences, like history and anthropology, which examines spiritual beliefs that develop not independently from religion, but still outside of established religious institutions. Aspects of popular piety, historical folklore, and historical superstitions are some of the themes explored.
Social scientists who study popular belief offer explanations for behaviors and events that arose as a means of redress in times of adversity or from perceived practical or spiritual utility. The cause of the European witch craze, responsible for the death of many older women in the sixteenth and seventeenth century, is one such area of research. The attitudes to sanctity and relics in the central Middle Ages, which represent a bottom-up phenomenon (whereby relics became acceptable to the Roman Catholic Church as a result of their popularity among the masses), is another widely studied area of popular belief.
The population of pre-modern, Western Europe was exceedingly liable to pain, sickness, and premature death. Epidemics such as the bubonic plague and famine plowed through European towns during the late Middle Ages, at times cutting the population by half. People often turned to saints and their relics, as well as magic, making a charm from the Eucharist wafer for example, for relief of both great and small problems. [1]
Astrology, witchcraft, magical healing, divination, ancient prophecies, ghosts, and fairies were taken very seriously by people at all social and economic levels in the sixteenth and seventeenth centuries. Helplessness in the face of disease and human disaster helped to perpetuate this belief in magic and the supernatural. The early effects of the Little Ice Age kept the food supply at precarious levels. Social unrest and witch hunts abounded. Some forms of magic were challenged by the Protestant Reformation.
Only with the increased search for scientific explanation of the universe did Western Europeans begin to abandon their recourse to the supernatural. Science and technology have made us less vulnerable to some of the hazards which confronted the people of the past.
Yet in many parts of the contemporary world, spirit beliefs and practices have continue to serve a pivotal role in addressing the discontinuities and uncertainties of modern life. The myriad ways in which devotees engage the spirit world shows the tremendous creative potential of these practices and their innate adaptability to changing times and circumstances.
Anthropological case studies from Indonesia, Malaysia, Thailand, Myanmar, Laos, and Vietnam investigate the role and impact of different social, political, and economic dynamics in the reconfiguration of local spirit worlds in modern Southeast Asia. Their findings contribute to the re-enchantment debate by revealing that the “spirited modernities” that have emerged in the process not only embody a distinct feature of the contemporary moment, but also invite a critical rethinking of the concept of modernity itself.
Also known as folk religion, Popular piety (or popular religion, personal piety) refers to religious practices that arose and occur outside of official religious institutions. Typically the term is used within the context of the Catholic church in Western Europe, and the practices are generally allowed, if not accepted. Forms of popular piety can be seen from the earliest Christian communities through the Middle Ages and into the present day.
Folk religions take two forms in Asia: as distinct religions (East Asia) and as popularized versions of world religions (South and Southeast Asia). Chinese Folk Religion, in its present form dating back to the Song dynasty (960-1279), includes elements traceable to prehistoric times (ancestor worship, shamanism, divination, a belief in ghosts, and sacrificial rituals to the spirits of sacred objects and places, like relics in the West) as well as aspects of Buddhism, Confucianism, and Taoism. Buddhist elements include believing in karma and rebirth, accepting Buddha and other bodhisattvas as gods, and using Buddhist meditational techniques. The Confucian influence is the concept of filial piety and associated practices. The numerous gods are organized into a hierarchy headed by the Jade Emperor, a deity borrowed from Taoism. Important annual rituals reflect their origin in an agrarian way of life (e.g., a harvesttime festival), but have been given new or additional meaning to accord with the ancestral cult or Buddhism. The religion is not centrally organized and lacks a formal canon. Rituals take place before home altars or at temples, which have no fixed congregations. Adherents vary considerably in belief and practice. Generally, folk religionists are fatalistic yet believe that one's luck can be affected by pleasing ancestors or gods, by locating graves and buildings in places where vital natural forces are located (geomancy), and by balancing opposing forces (yin, yang) within one's body. [2]
In Korea, Buddhism, Confucianism, and Taoism have influenced the elite, while a folk religion has existed among the common people that resembles Chinese Folk Religion. However, unlike the Chinese case, most Korean spirit mediums are women, a vestige from a time when female deities dominated the folk religion. The Japanese have been influenced by Shinto, Buddhism, and Confucianism. Buddhism and Shinto have separate organizations, buildings, festivals, and religious specialists. Thus one can speak of Japanese religions that individuals blend in different ways but not of a distinct Japanese folk religion. [3]
Indonesia is an example of Asian countries where syncretic religions have been dominant. On Java, nearly everyone identifies with Islam, but most people practice Agama Jawa, Javanese religion, or Javanese Islam. [4] This form of religion is a mixture of animistic, Islamic, and to a lesser extent Hindu elements (at one time, Java was under the control of local Hindu rulers). Those who practice Javanese religion call themselves Muslims. In addition, Javanese religionists employ animistic rituals, such as ceremonial meals commemorating a person's transition to a new stage in the life cycle or important moments in the life of the village (slametan, the rituals of which reflect animistic beliefs), consult dukun (magicians capable of controlling the impersonal force that exists in all things), and use their own numerology to ensure that actions are synchronized with natural processes. The counterpart to Javanese Islam in southern Asia is "popular Islam". [5] In a somewhat similar manner, one can speak of Burmese, Sri Lankan, and Thai Buddhism.
Taoism or Daoism is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao—generally understood as an impersonal, enigmatic process of transformation ultimately underlying reality. The concept originates in the Chinese word 道, which has numerous related meanings: possible English translations include 'way', 'road', and 'technique'. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation, resulting in a deeper appreciation of the Tao, and thus a more harmonious existence. There are different formulations of Taoist ethics, but generally emphasize such virtues as effortless action, naturalness, simplicity, and the three treasures of compassion, frugality, and humility.
Religion in Japan is manifested primarily in Shinto and in Buddhism, the two main faiths, which Japanese people often practice simultaneously. According to estimates, as many as 80% of the populace follow Shinto rituals to some degree, worshiping ancestors and spirits at domestic altars and public shrines. An almost equally high number is reported as Buddhist. Syncretic combinations of both, known generally as shinbutsu-shūgō, are common; they represented Japan's dominant religion before the rise of State Shinto in the 19th century.
Religion in China is diverse and most Chinese people are either non-religious or practice a combination of Buddhism and Taoism with a Confucian worldview, which is collectively termed as Chinese folk religion.
The Eastern religions are the religions which originated in East, South and Southeast Asia and thus have dissimilarities with Western, African and Iranian religions. Eastern religions include:
Buddhism has a long history in Indonesia, and it is one of the six recognized religions in the country, along with Islam, Christianity, Hinduism and Confucianism. According to 2023 estimates roughly 0.71% of the total citizens of Indonesia were Buddhists, numbering around 2 million. Most Buddhists are concentrated in Jakarta, Riau, Riau Islands, Bangka Belitung, North Sumatra, and West Kalimantan. These totals, however, are probably inflated, as practitioners of Taoism and Chinese folk religion, which are not considered official religions of Indonesia, likely declared themselves as Buddhists on the most recent census. Today, the majority of Buddhists in Indonesia are Chinese and other East Asians, but small communities of native Buddhists also exist.
Throughout the ages, there have been various popular religious traditions practiced on the Korean peninsula. The oldest indigenous religion of Korea is the Korean folk religion, which has been passed down from prehistory to the present. Buddhism was introduced to Korea from China during the Three Kingdoms era in the fourth century, and the religion became an important part of the culture until the Joseon Dynasty when Confucianism was established as the state philosophy. During the Late Joseon Dynasty, in the 19th century, Christianity began to take root in Korea. While both Christianity and Buddhism would play important roles in the resistance to the Japanese occupation of Korea in the first half of the 20th century, only about 4% of Koreans were members of a religious organization in 1940.
Kejawèn or Javanism, also called Kebatinan, Agama Jawa, and Kepercayaan, is a Javanese cultural tradition, consisting of an amalgam of Animistic, Buddhist, Islamic and Hindu aspects. It is rooted in Javanese history and religiosity, syncretizing aspects of different religions and traditions.
The majority of Vietnamese do not follow any organized religion, instead participating in one or more practices of folk religions, such as venerating ancestors, or praying to deities, especially during Tết and other festivals. Folk religions were founded on endemic cultural beliefs that were historically affected by Confucianism and Taoism from ancient China, as well as by various strands of Buddhism. These three teachings or tam giáo were later joined by Christianity which has become a significant presence. Vietnam is also home of two indigenous religions: syncretic Caodaism and quasi-Buddhist Hoahaoism.
Buddhism's rich history spans over 2,500 years, originating from the Indian subcontinent in the 2nd century AD. Teachings of the Buddha were introduced over time, as a response to brahmanical teachings. Buddhism relies on the continual analysis of the self, rather than being defined by a ritualistic system, or singular set of beliefs. The intersections of Buddhism with other Eastern religions, such as Taoism, Shinto, Hinduism, and Bon illustrate the interconnected ideologies that interplay along the path of enlightenment. Buddhism and eastern religions tend to share the world-view that all sentient beings are subject to a cycle of rebirth that has no clear end.
Taoism or "Do" is thought to be the earliest state philosophy for the Korean people. However, its influence waned with the introduction of Buddhism during the Goryeo kingdom as the national religion and the dominance of neo-Confucianism during the Joseon dynasty. Despite its diminished influence during those periods, it permeated all strata of the Korean populace, integrating with its native animism as well as Buddhist and Confucian institutions, temples, and ceremonies. The Taoist practice in Korea developed, somewhat in contrast to China, as an esoteric meditative practice in the mountains taught by the "mountain masters" or "mountain sages".
Several different religions are practised in Indonesia. Indonesia is officially a presidential republic and a unitary state without an established state religion. The first principle of Indonesia's philosophical foundation, Pancasila, requires its citizens to state the belief in "the one and almighty God". Although, as explained by the Constitutional Court, this first sila of Pancasila is an explicit recognition of divine substances and meant as a principle on how to live together in a religiously diverse society. Blasphemy is a punishable offence and the Indonesian government has a discriminatory attitude towards its numerous tribal religions, atheist and agnostic citizens. In addition, the Aceh province officially applies Sharia law and is notorious for its discriminatory practices towards religious and sexual minorities.
In the study of comparative religion, the East Asian religions or Taoic religions, form a subset of the Eastern religions. This group includes Chinese religion overall, which further includes ancestor veneration, Chinese folk religion, Confucianism, Taoism and popular salvationist organisations, as well as elements drawn from Mahayana Buddhism that form the core of Chinese and East Asian Buddhism at large. The group also includes Japanese Shinto, Tenrikyo, and Korean Muism, all of which combine Shamanistic elements and indigenous ancestral worship with various influences from Chinese religions. Chinese salvationist religions have influenced the rise of Japanese new religions such Tenriism and Korean Jeungsanism; as these new religious movements draw upon indigenous traditions but are heavily influenced by Chinese philosophy and theology. All these religious traditions generally share core concepts of spirituality, divinity and world order, including Tao ('way') and Tian ('heaven').
Malaysian folk religion refers to the animistic and polytheistic beliefs and practices that are still held by many in the Islamic-majority country of Malaysia. Folk religion in Malaysia is practised either openly or covertly depending on the type of rituals performed.
Theravada Buddhism is the largest and dominant religion in Laos. Theravada Buddhism is central to Lao cultural identity. The national symbol of Laos is the That Luang stupa, a stupa with a pyramidal base capped by the representation of a closed lotus blossom which was built to protect relics of the Buddha. It is practiced by 66% of the population. Almost all ethnic or "lowland" Lao people are followers of Theravada Buddhism; however, they constitute more than 50% of the population. The remainder of the population belongs to at least 48 distinct ethnic minority groups. Most of these ethnic groups are practitioners of Tai folk religions, with beliefs that vary greatly among groups.
Chinese ancestor veneration, also called Chinese ancestor worship, is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods are considered part of "this world". They are neither supernatural nor transcendent in the sense of being beyond nature. The ancestors are humans who have become godly beings, beings who keep their individual identities. For this reason, Chinese religion is founded on veneration of ancestors. Ancestors are believed to be a means of connection to the supreme power of Tian as they are considered embodiments or reproducers of the creative order of Heaven. It is a major aspect of Han Chinese religion, but the custom has also spread to ethnic minority groups.
In religious studies and folkloristics, folk religion, traditional religion, or vernacular religion comprises various forms and expressions of religion that are distinct from the official doctrines and practices of organized religion. The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion; but outside official doctrine and practices.
Religions in pre-colonial Philippines included a variety of faiths, of which the dominant faiths were polytheist indigenous religions practiced by the more than one hundred distinct ethnic groups in the archipelago. Buddhism, Hinduism, and Islam were also present in some parts of the islands. Many of the traditions and belief systems from pre-colonial Filipino religions continue to be practiced today through the Indigenous Philippine folk religions, Folk Catholicism, Folk Hinduism, among others.
Religion in Inner Mongolia is characterised by the diverse traditions of Mongolian-Tibetan Buddhism, Chinese Buddhism, the Chinese traditional religion including the traditional Chinese ancestral religion, Taoism, Confucianism and folk religious sects, and the Mongolian native religion. The region is inhabited by a majority of Han Chinese and a substantial minority of Southern Mongols, so that some religions follow ethnic lines.
Forms of religion in China throughout history have included animism during the Xia dynasty, which evolved into the state religion of the Shang and Zhou. Alongside an ever-present undercurrent of Chinese folk religion, highly literary, systematised currents related to Taoism and Confucianism emerged during the Spring and Autumn period. Buddhism began to influence China during the Han dynasty, and Christianity and Islam appeared during the Tang.