Q'eqchi'

Last updated
Q´eqchi´
Kek'Chi Maya Children.jpg
Q'eqchi' Maya children, Belize
Total population
900,000 [1]
Regions with significant populations
Flag of Guatemala.svg  Guatemala 852,998
Flag of Belize.svg  Belize 11,143
Flag of Mexico.svg  Mexico 834
Flag of El Salvador.svg  El Salvador 245
Flag of Honduras.svg  Honduras ?
Languages
Q'eqchi', Spanish, Kriol, English
Religion
Roman Catholic, Evangelicalist, Mennonite, Maya religion, recent small communities of Eastern Orthodox and Oriental Orthodox in West Guatemala. [2]

Q'eqchi' (/qʼeqt͡ʃiʔ/) (K'ekchi' in the former orthography, or simply Kekchi in many English-language contexts, such as in Belize) are a Maya people of Guatemala and Belize. Their indigenous language is the Q'eqchi' language.

Guatemala Republic in Central America

Guatemala, officially the Republic of Guatemala, is a country in Central America bordered by Mexico to the north and west, Belize and the Caribbean to the northeast, Honduras to the east, El Salvador to the southeast and the Pacific Ocean to the south. With an estimated population of around 16.6 million, it is the most populated country in Central America. Guatemala is a representative democracy; its capital and largest city is Nueva Guatemala de la Asunción, also known as Guatemala City.

Belize country in Central America

Belize is an independent and sovereign country located on the north eastern coast of Central America. Belize is bordered on the northwest by Mexico, on the east by the Caribbean Sea, and on the south and west by Guatemala. It has an area of 22,970 square kilometres (8,867 sq mi) and a population of 387,879 (2017). Its mainland is about 180 mi (290 km) long and 68 mi (110 km) wide. It has the lowest population and population density in Central America. The country's population growth rate of 1.87% per year (2015) is the second highest in the region and one of the highest in the Western Hemisphere.

Contents

Before the beginning of the Spanish conquest of Guatemala in the 1520s, Q'eqchi' settlements were concentrated in what are now the departments of Alta Verapaz and Baja Verapaz. Over the course of the succeeding centuries a series of land displacements, resettlements, persecutions and migrations resulted in a wider dispersal of Q'eqchi' communities into other regions of Guatemala (Izabal, Petén, El Quiché), southern Belize (Toledo District), and smaller numbers in southern Mexico (Chiapas, Campeche). [3] While most notably present in northern Alta Verapaz and southern Petén, [4] contemporary Q'eqchi' language-speakers are the most widely spread geographically of all Maya peoples in Guatemala. [5]

Spanish conquest of Guatemala protracted conflict during the Spanish colonization of the Americas, in which Spanish colonisers gradually incorporated the territory that became the modern country of Guatemala into the colonial Viceroyalty of New Spain

The Spanish conquest of Guatemala was a protracted conflict during the Spanish colonization of the Americas, in which Spanish colonisers gradually incorporated the territory that became the modern country of Guatemala into the colonial Viceroyalty of New Spain. Before the conquest, this territory contained a number of competing Mesoamerican kingdoms, the majority of which were Maya. Many conquistadors viewed the Maya as "infidels" who needed to be forcefully converted and pacified, disregarding the achievements of their civilization. The first contact between the Maya and European explorers came in the early 16th century when a Spanish ship sailing from Panama to Santo Domingo was wrecked on the east coast of the Yucatán Peninsula in 1511. Several Spanish expeditions followed in 1517 and 1519, making landfall on various parts of the Yucatán coast. The Spanish conquest of the Maya was a prolonged affair; the Maya kingdoms resisted integration into the Spanish Empire with such tenacity that their defeat took almost two centuries.

Departments of Guatemala Political subdivision of Guatemala

Guatemala is divided into 22 departments which are in turn divided into 340 municipalities.

Izabal Department Department in Izabal, Guatemala

Izabal is one of the 22 departments of Guatemala. Its coastal areas form part of the homeland of the Garifuna people.

History

Not much is known about the lives and history of the Q’eqchi’ people prior to being conquered by Spanish conquistadors, however, it is known that they were a Maya group located in the central highlands and northern lowlands of Guatemala. Their land was formally known as Tezulutla or “the land of wa" and the Q’eqchi’ people had a long history of political conflict. When the Spanish began their conquest the Q’eqchi’ were hard to control due to a dispersed population. Bartolomé de las Casas was given permission to try to convert the Q’eqchi’ people to Christianity, however, only a small portion were converted and the church lost the ability to govern the Q’eqchi’. This led to the exploitation of the Q’eqchi’ by plantation owners and slavers. [6]

Bartolomé de las Casas Spanish Dominican friar, historian, and social reformer

Bartolomé de las Casas was a 16th-century Spanish colonist who acted as a historian and social reformer before becoming a Dominican friar. He was appointed as the first resident Bishop of Chiapas, and the first officially appointed "Protector of the Indians". His extensive writings, the most famous being A Short Account of the Destruction of the Indies and Historia de Las Indias, chronicle the first decades of colonization of the West Indies. He described the atrocities committed by the colonizers against the indigenous peoples.

During the nineteenth century plantation agriculture was a big part of the Q’eqchi’ people’s lives. This led to the seizure of the Q’eqchi’’s communal land by plantations and the service of the Q’eqchi’ to farm the plantations. By 1877, all communal landownership was abolished by the government which edged some of the Q’eqchi’ to move to Belize. This seizure of communal land along with the effects of the Spanish Conquest created a long lasting poverty in the Q’eqchi’ people. [6]

Religion and culture

Religion

Traditionally the Q’eqchi’ people believe in the Tzuultaq’a” which are the gods of the mountains and valleys. However, they have mixed those beliefs with the beliefs of the Catholic church. The Q’eqchi’ believe in the Christian god and celebrate the saints. They also believe that Tzuultaq’a” presides over nature and dwells in the caves of the mountains. They also have three specific religious specialists that are from the Tzuultaq’a” side of their religion. There are the ilonel which are the curers who use different types of herbs and ceremonies. The aj ke who advise and predict things in the village. The last is the aj tul which are believed to be the sorcers who can cast spells. They also believe in similar rituals to those in other Latin American countries like the celebration of the Day of the Dead. They also prefer a ritual to the dead which consists of wrapping the body in a petite which is a straw mat. They are then buried with items they would need for the journey into the afterlife. [7]

Marriage

Marriage in the Q’eqchi’ culture is not so different from the culture of arranged marriages in the Hindu religion. Marriages are arranged by the parents of the children. The parents of both children meet over time and if all goes well the children are married. This happens at the ages of 12 to 15 for the women and 15 to 18 for the males. After that the family would look very similar to the normal family picture; a mother, a father, and a couple of children. When it comes to inheritance parents usually give the property and assets to the child who offers to care for the parents during their life. [8]

Food and agriculture

The agricultural production of the Q’eqchi’ people consists mostly of subsistence farming. This means they only farm for the needs of their families not external markets. At first the Q’eqchi’ were polycultural. The plants they farmed were edible weeds, banana plants, and other companion crops. They also acquire some of their food from wild plants and some villages still hunt. However for most present day Q’eqchi’ people today their food comes from the corn fields. This comes mainly from a time where plantations dominated the Q’eqchi’ society. From the 1880s to around the 1940s the plantation owners forbid the growing of any crops other than corn and beans, so they could easily identify which crops belonged to them. This created a corn-dependent diet of the Q’eqchi’ people. [8]

While corn doesn't prove every profitable for the Q’eqchi’ economy or their diet it does have other merits. The Q’eqchi’ use agriculture as a way to commune with God the creator in a very physical and spiritual way. It was a way to feel like a co-creator when planting new life into the soil. All the parts of planting, cultivating, and harvesting are all rituals and worship in their religion. [9]

Contemporary Issues

The QHA, which is the Q’eqchi’ Healers Association, are an association of indigenous healers that have come together to share their forms of conservation and botany. The QHA along with the Belize Indigenous Training Institute funded a project which would develop a traditional healing garden and culture center. Here the Q’eqchi’ Healers shared their similar methods that had been passed down to them in the hopes of preserving rare plant life and educating their community. They are preserving the biodiversity of their region by coming up with different options other than wild harvesting as well as was to propagate and cultivate many rare plant species. [10]

Notable members

Notes

  1. "XI Censo Nacional de Población y VI de Habitación (Censo 2002) - Pertenencia de grupo étnico". Instituto Nacional de Estadística. 2002. Retrieved 2008-05-27.
  2. "Map". Mayan Orthodoxy.
  3. See Kahn (2006, pp.34–49) for an account of Q'eqchi' migrational history and the impetus behind these movements, and in particular pp.41–42.
  4. As indicated by 1998 SIL data, see "Q'eqchi': a language of Guatemala". in Ethnologue (Gordon 2005).
  5. Kahn (2006, p.34)
  6. 1 2 Knowlton, Autumn. "Q’eqchi’ Mayas and the Myth of “Postconflict” Guatemala." Latin American Perspectives 44, no. 4 (July 2017): 139-151. Social Sciences Full Text (H.W. Wilson)
  7. "Religion and expressive culture - Q'eqchi'". www.everyculture.com. Retrieved 2017-11-22.
  8. 1 2 "Q'eqchi'." Encyclopedia of World Cultures. . Encyclopedia.com. (November 1, 2017). http://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/qeqchi
  9. "Q'eqchi' Agriculture." Community Cloud Forest Conservation. Accessed November 1, 2017. http://cloudforestconservation.org/knowledge/community/qeqchi-agriculture/.
  10. Pablo, Sanchez-Vindas, et al. "Sustaining Rainforest Plants, People and Global Health: A Model for Learning from Traditions in Holistic Health Promotion and Community Based Conservation as Implemented by Q’eqchi’ Maya Healers, Maya Mountains, Belize." Sustainability, Vol 2, Iss 11, Pp 3383-3398 (2010) no. 11 (2010): 3383. Directory of Open Access Journals
  11. Fernandez, Ingrid (18 December 2015). "Maya Leaders Alliance receives Equator Prize 2015 in Paris". Belize City, Belize: The Reporter (Belize) . Archived from the original on 7 December 2016. Retrieved 7 December 2016.

Related Research Articles

Alta Verapaz Department Departments of Guatemala

Alta Verapaz is a department in the north central part of Guatemala. The capital and chief city of the department is Cobán. Verapaz is bordered to the north by El Petén, to the east by Izabal, to the south by Zacapa, El Progreso, and Baja Verapaz, and to the west by El Quiché.

Petén Department Department in El Petén, Guatemala

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Livingston, Guatemala Place in Izabal Department, Guatemala

Livingston is the name of a town in Izabal Department, eastern Guatemala, at the mouth of the Río Dulce at the Gulf of Honduras. The town serves as the municipal seat of the municipality of the same name. It was Guatemala's main port on the Caribbean Sea before the construction of nearby Puerto Barrios.

Flores, El Petén Place in El Petén, Guatemala

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Maya peoples People of southern Mexico and northern Central America

The Maya peoples are a large group of indigenous peoples of Mesoamerica. They inhabit southern Mexico, Guatemala, Belize, El Salvador and Honduras. The overarching term "Maya" is a collective designation that includes the peoples of the region which share some degree of cultural and linguistic heritage; however, the term embraces many distinct populations, societies and ethnic groups that each have their own particular traditions, cultures and historical identity.

The Qʼeqchiʼ language, also spelled Kekchi, Kʼekchiʼ, or kekchí, is one of the Mayan languages, spoken within Qʼeqchiʼ communities in Guatemala and Belize.

Maya cuisine

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The Petén Basin is a geographical subregion of Mesoamerica, primarily located in northern Guatemala within the Department of El Petén, and into Campeche state in southeastern Mexico.

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Spanish conquest of the Maya Conquest dating from 1511 to 1697

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Mam[mam] 'grandfather' or 'grandson', is a pan-Mayan kinship term as well as a term of respect referring to ancestors and deities. In Classic period inscriptions, the word mam appears to be used mainly to introduce the name of a grandfather, grandson, or ancestor, often a king. Ethnographically, Mam refers to several aged Maya deities:

Preclassic Maya

The Preclassic period in Maya history stretches from the beginning of permanent village life c. 1000 BC. until the advent of the Classic Period c. 250 AD, and is subdivided into Early, Middle, and Late. Major archaeological sites of this period include Nakbe, Uaxactun, Seibal, San Bartolo, Cival, and El Mirador in Guatemala; Cahal Pech, Blackman Eddy, and Cerros in Belize; and Calakmul, Yaxnohcah, Ichkabal, Komchen, and Xocnaceh in Mexico.

Kan Ekʼ Mayan kings in Guatemala

Kan Ekʼ was the name or title used by the Itza Maya kings at their island capital Nojpetén upon Lake Petén Itzá in the Petén Department of Guatemala. The full title was Aj Kan Ekʼ or Ajaw Kan Ekʼ , and in some studies Kan Ekʼ is used as the name of the Late Postclassic Petén Itza polity.

Spanish conquest of Petén

The Spanish conquest of Petén was the last stage of the conquest of Guatemala, a prolonged conflict during the Spanish colonisation of the Americas. A wide lowland plain covered with dense rainforest, Petén contains a central drainage basin with a series of lakes and areas of savannah. It is crossed by several ranges of low karstic hills and rises to the south as it nears the Guatemalan Highlands. The conquest of Petén, a region now incorporated into the modern republic of Guatemala, climaxed in 1697 with the capture of Nojpetén, the island capital of the Itza kingdom, by Martín de Ursúa y Arizmendi. With the defeat of the Itza, the last independent and unconquered native kingdom in the Americas fell to European colonisers.

Hispanic Belizean

A Hispanic Belizean or Belizean Mestizo is a Belizean of Hispanic and mestizo origin. Currently, they comprise around 52.9% of Belize's population.

Manche Chʼol

The Manche Chʼol were a former Chʼol-speaking Maya people inhabiting the extreme south of what is now the Petén Department of modern Guatemala, the area around Lake Izabal, and southern Belize. The Manche Chʼol took the name Manche from the name of their main settlement. They were the last group of eastern Cholan-speakers to remain independent and ethnically distinct. It is likely that they were descended from the inhabitants of Classic period Maya cities in the southeastern Maya region, such as Nim Li Punit, Copán and Quiriguá.

Acala Chʼol

The Acala Chʼol were a former Chʼol-speaking Maya people who occupied a territory to the west of the Manche Chʼol and east of the Chixoy River in what is now the Alta Verapaz Department of Guatemala. The Acala should not be confused with the people of the former Maya territory of Acalan, near the Laguna de Terminos in Mexico.

Chinamita

The Chinamita or Tulumkis were a Mopan Maya people who occupied a territory in the eastern Petén Basin and western Belize between the Itza of Nojpetén, within the borders of modern Guatemala, and their allies at Tipuj, now in Belize. In the early 17th century, the Chinamita probably occupied a territory along the Mopan River south of the Yaxhá and Sacnab lakes in Petén, and in neighbouring portions of Belize. In 1698, after the fall of Nojpetén to the Spanish, the Itza told the Spanish that the Chinamita had territory nine days to the east of the Itza capital.

Belizean Spanish is the dialect of Spanish spoken in Belize. It is similar to Caribbean Spanish, Andalusian Spanish, and Canarian Spanish. While English is the only official language of Belize, Spanish is the common language of majority (62.8%), wherein 174,000 speak some variety of Spanish as a native language. Belizean Spanish is spoken by Belizean-born mestizos and Belizean-born citizens of pure Spanish blood. Belizeans of Guatemalan, Honduran, Mexican, Nicaraguan, and Salvadoran descent may speak different dialects of Spanish, but since they all grow up in Belize, they all adopt the local accent.

History of the Maya civilization

The history of Maya civilization is divided into three principal periods: the Preclassic, Classic and Postclassic periods; these were preceded by the Archaic Period, which saw the first settled villages and early developments in agriculture. Modern scholars regard these periods as arbitrary divisions of chronology of the Maya civilization, rather than indicative of cultural evolution or decadence. Definitions of the start and end dates of period spans can vary by as much as a century, depending on the author. The Preclassic lasted from approximately 2000 BC to approximately 250 AD; this was followed by the Classic, from 250 AD to roughly 950 AD, then by the Postclassic, from 950 AD to the middle of the 16th century. Each period is further subdivided:

References

Gordon, Raymond G., Jr. (ed.) (2005). Ethnologue: Languages of the World (online version) (Fifteenth ed.). Dallas, TX: SIL International. ISBN   1-55671-159-X. OCLC   60338097 . Retrieved 2008-05-30. 
Kahn, Hilary E. (2006). Seeing and Being Seen: The Q’eqchi’ Maya of Livingston, Guatemala, and Beyond. Austin: University of Texas Press. ISBN   978-0-292-71348-2. OCLC   68965681. 
Wilk, Richard (1997). Household Ecology: Economic change and domestic life among the Kekchi Maya in Belize. DeKalb, IL: Northern Illinois University Press. ISBN   978-0-87580-575-7. OCLC   97031713. 
Wilson, Richard (1995). Maya Resurgence in Guatemala: Q’eqchi’ Experiences. Norman: University of Oklahoma Press. ISBN   0-8061-2690-6. OCLC   31172908. 
Wilson, Michael Robert |year=1972 |title=Highland Maya People and Their Habitat | Ph.D. dissertation | http://www.quantamike.ca/content/phd.html