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A quinceañera (also fiesta de quinceañera, quince años, fiesta de quince años, quinceañero and quinces) is a celebration of a girl's 15th birthday that is common in Mexican and other Latin American cultures. [1] The girl celebrating her 15th birthday is a quinceañera (Spanish pronunciation: [kinseaˈɲeɾa] ; feminine form of "15-year-old"). In Latin America, the term quinceañera is reserved solely for the honoree; in English, primarily in the United States, the term is used to refer to the celebrations and honors surrounding the special occasion.
This birthday is celebrated differently from any other as it marks the transition from childhood to young womanhood. [2] Historically, in the years prior to their 15th birthdays, girls learned about cooking, weaving, and childbearing from the elder women in their communities in preparation for their future roles as wives. During the celebration the girl's father would present her to potential suitors. [3]
In the past, parallel customs could be found in Southern Europe, mainly Spain and France. Today, the custom remains strongest in Mexico, its likely country of introduction during the viceregal or Mexican imperial periods. However, it is widely celebrated in Spanish-speaking countries in the Americas. The grandest parties are comparable to British and American debutante balls. The celebrations themselves vary significantly in different countries; for example, the festivities in some have taken on more religious overtones than in others. Nowadays, the quinceañera is also celebrated by many Latino Americans in the United States, each according to their traditions.
In Brazil, a Portuguese-speaking country, a similar celebration is called festa de debutantes, baile de debutantes, or festa de quinze anos. In the French Caribbean and French Guiana, it is called fête des quinze ans.[ citation needed ]
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Contemporary festivities combine Catholic traditions from old Spain with the traditions of indigenous heritages of pre-Columbian Mexico, along with a few modern twists, and rely heavily on European influence from the period of the Second Mexican Empire. [4] For example: In ancient Mexico, the Aztecs and other indigenous peoples had many different ceremonies to mark the passage through the various stages of life. The quinceañera marked a young woman's transition to adulthood, as she was presented, as a virgin, to the community for probable suitors. [5] Other origin stories attribute quinceañera history to the Duchess of Alba in Spain, who hosted a ball at her palace and invited adolescent girls to attend in formal clothes. This tradition would continue and was reinforced when Empress Carlota of Mexico, granddaughter of the Louis Philippe I of France, threw a similar reception for her court in Mexico City—presenting young women as eligible for marriage. The traditions of the quinceañera wearing elaborate ball gowns, utilizing courtly European social customs, and ballroom dancing coincides with the styles and customs of the period of the Second Mexican Empire, which was an extension of the European royal courts of the time. [4]
In a traditional Mexican quinceañera, young women and men have roles as formal damas and chambelanes , who perform special bends at the celebration, along with the quinceañera herself. There is also a "man of honor" who accompanies the young woman. Potential suitors present gifts to her family to make up a dowry or bridal wealth. Prior to her being given away, the women of the community participate by instructing the quinceañera in her duties and responsibilities, urging her to follow the correct path, by remaining true to her people and their traditions throughout her life.
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The meaning behind the quinceañera has become more refined over time and has been adapted by various Latino cultures in relation to where they are living.
In rural societies, girls were considered ready for marriage once they turned 15. In the 20th century, the quinceañera received certain privileges associated with womanhood: permission to attend adult parties, pluck her eyebrows and shave her legs, wear makeup, jewelry and high heels. When this tradition originated, the quinceañera was a small party to celebrate the transition. Friends and family gathered in order to give the girl a chance to mingle with young men. Rich families celebrated quinceañeras with big parties and elaborate dresses. In Latin American countries, wealthy families announced quinceañeras in the newspapers to publicize their extravagant celebrations.
In the 1960s, as more Latinos migrated to the United States, they brought their differing national traditions with them. Once in the United States, formerly poor immigrants with good jobs were able to have big parties such as those back in their home country. Family and friends often help put on the event, for example, by making food. [6] From a simple food and cake celebration, it has developed among wealthier families to become an occasion for a big party. Families may use event planners, and develop a celebration with a theme, to be staged with a special entrance and dances, and captured by professional photoshoots and video. Modern quinceañera celebrations also incorporate traditions from other cultures. Markets for event planners and quinceañera-related products have developed. [7]
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In Cuba, the party may include a choreographed group dance, in which 14 couples waltz around the quinceañera, who is accompanied by one of the main dancers, a boy of her choice, or her boyfriend. The choreography often includes four or six dancers or escorts called experts, who are allowed to dance around the quinceañera. They are usually inexperienced dancers whose function is to highlight the central couple. The male dancers are also allowed to wear tuxedos in different colors.
Fifteenth-birthday celebrations were very popular in Cuba until the late 1970s. This practice partly entered Cuba via Spain, but the greatest influence was the French.[ citation needed ] The wealthy families who could afford to rent expensive dining rooms in private clubs or hotels of four and five stars held celebrations that were the precursors of quinceañeras, which they called quinces. These celebrations usually took place in the house of the girl or the more spacious house of a relative.
Another tradition, commonly found in Cuba, is to have 14 ladies and 14 escorts (sometimes 7 each) as a court. The escorts hold flowers (usually roses) and the ladies carry candles. As the quinceañera dances the waltz with her father, she blows out one candle, then picks up one rose. This continues until she has blown out all the candles and picked up all the roses. The 14 candles blown out represent her 14 previous years, and with each she makes a wish. When the time comes to cut the cake, the quinceañera will blow out her last candle, thus completing her 15 wishes. The flowers are given to her mother. [8]
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In Colombia, the quince starts with the arrival of the teenage girl, accompanied by her father; she is received by her mother and other relatives and friends; father and daughter dance a waltz and other tunes. [9] The quinceañera birthday girl next dances with her brothers (if any) and their uncles and godparents. Then she performs the pasodoble and the waltz with all members of the procession (then optional dances to other music, such as merengue or pop).
For this occasion the teenager wears an evening dress in light colors or pastels, is dressed and made up slightly, and usually places a tiara in her hair and jewels on her neck and hands. All the guests dress in formal attire, including the teenager's peers.
After the first dance, the teenager and her friends have a dance. Then the festival begins with music from live bands, some famous artists, DJs, food, drink, and at one late point of the night a la hora loca[ clarification needed ] is carried out, in which the attendants wear masks or funny wigs and make noise with whistles and rattles while fast-tempo music is played. It is optional to make some surprise dance performed by the quinceañera birthday girl (alone or accompanied), and a dance that will give away her friends, cousins, and others.
The custom's social significance is such that even poor families tend to spend lavishly on a daughter's quinceañera. The event can cost as much as a year's wages, and many take up debt to be able to pay for it. [10]
In French Guiana and the French Caribbean, the celebration is known as fête des quinze ans. It follows a similar structure.
In Mexico, the quinceañera is adorned with elegant jewelry and makeup. By tradition, this was to be the first time she would wear makeup in public, but in the 21st century, girls start using makeup at an earlier age. The quinceañera is also expected to wear a formal evening dress, traditionally a long, elegant ball gown chosen by the girl and most often, her mother, according to her favorite color and style.
In the Mexican Catholic tradition, the quinceañera celebration begins with a thanksgiving Mass. She arrives at church accompanied by her parents, godparents, and court of honor. The court of honor is a group of her chosen peers consisting of paired-off girls and boys, respectively known as damas (dames) and chambelanes (chamberlains). Typically, the court consists of pairs ranging from 7 to 15 damas and chambelanes. At this religious mass, a Rosary, or sometimes a necklace with a locket or pendant depicting Mexico's patron saint, the Virgin of Guadalupe, is presented to the teenager by her godparents, the necklace or rosary having been previously blessed by the priest. She is also awarded a tiara, which serves as a reminder that to her loved ones, especially her immediate family, the quinceañera will always be a princess. Some also see it as denoting that she is a "princess" before God and the world. After this, the girl may leave her bouquet of flowers on the altar for the Virgin Mary.
After the thanksgiving mass, guests gather for a celebratory reception where the events to honor the quinceañera will take place, including giving gifts. This reception may be held at the quinceañera's home, at venues (such as dining halls, banquet halls, or casinos), or in some cases, in more public places, similar to a block party. During the reception, the birthday girl usually dances a traditional waltz with her father to a song chosen by both that speaks about the occasion and their relationship. Then her father passes her to the chambelán de honor, her chosen escort, and afterward they continue the dance with the rest of her court of honor. Often this section of the celebration is previously practiced and/or choreographed, often weeks in advance, sometimes even with months of anticipation.
The basic reception has six major parts [11] with dances taking place while a traditional Mexican meal is served:
Traditionally, Mexican girls could not dance in public until they turned 15, except at school dances or at family events. So the waltz with her chambelanes is choreographed and elaborate to celebrate what was meant to be the quinceañera's first public dance.
Some families may choose to add a ceremonial components to the celebration, depending on local customs. Among them are the ceremony of the Change of Shoes, in which a family member presents the quinceañera with her first pair of high heel shoes; [12] the Crowning ceremony, in which a close relative places a crown on her head; [13] and ceremonia de la última muñeca (literally "ceremony of the last doll"), during which her father presents her with a doll usually wearing a dress similar to the quinceañera. [13] The ceremony of the last doll is based on a Maya tradition; it is related to the birthday girl's later giving up of the doll as she grows into womanhood. [14]
Once all symbolic gestures have taken place, the dinner is begun. At this point, the celebration reaches its peak; live musical groups begin playing music, keeping the guests entertained. The music is played while the guests dine, chat, mingle, and dance. The next morning the family and closest friends may also attend a special breakfast, especially if they are staying with the family. Sometimes what is known as a recalentado (re-warming) takes place in which any food not consumed during the event of the night before is warmed again for a brunch type event. [15]
Although the origin of the festival seems to have its cause in the ancient European aristocratic festival of the "puesta de largo" - or "Debutante ball" according to the nomenclature of foreign influence, in which young women of marriageable age were presented before society, this festival was always restricted to the upper classes in the peninsular kingdoms and in the 20th century its celebration age was delayed to coincide with the civil age of majority. Although it was exported to America, where it also took root among the popular classes, in Spain it gradually disappeared throughout the 20th century. However, the custom has been reintroduced again, although in a less formal version, as a result of Latin American immigration, whose members have applied it to their second generation. However, this version of the festival is not generally considered a custom typical of Spain, but rather exclusive to immigrants.
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While in most of the United States it is customary to celebrate a sweet sixteen, a quinceañera is common amongst the large Mexican American population from California to Florida, as well as within the other Hispanic communities throughout the country and Puerto Rico. Quinceañeras were noted to be celebrated in the mid- to late 1970s in Los Angeles and San Diego and in the early 1980s in different parts of Texas. Though they may not have been widespread, many working-class families could afford quinceañeras because the padrinos and padrones pitch in for the costs. In recent years,[ when? ]quinceañeras have gained popularity in the United States. Books and other publications about quinceañeras distributed in the United States increasingly include English versions to the original works in Spanish. This shows the increasing influence of Hispanic and Latino culture within the broader American culture. [16] The increasing popularity of the celebration has begun to lead to an uptick in retailers and businesses catering directly to young Hispanic or Latina women. [17]
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In the 21st century, many girls create their own quinceañera celebrations. Whereas traditional dresses were formal and usually white dresses only and are now more varied. [5] Also, instead of having the traditional seven damas and seven chambelanes, the quinceañera may pick all damas or all chambelanes. Traditionally, girls were not allowed to dance in public until turning 15, but this taboo has also receded significantly. The ceremony of the Changing of the Shoes has also been modified. Instead of wearing slippers before ceremonially exchanging them for high heels, a girl may decide to wear shoes compatible with the color and style of her dress instead of donning the traditional slippers. [18]
Several Latin-American celebrities had quinceañeras growing up. [19]
Kirkus Reviews calls Argentinian American author Yamile Saied Méndez's 2022 novel Twice a Quinceañera: A Delightful Second Chance Romance "enchanting." The story tells how "After breaking off a five-year engagement, a young woman embarks on a quest for self-love by throwing herself a Double Quinceañera for her 30th birthday." [34]
Quinceañeras have been shown a lot in the movies, tv shows, documentaries and online series as a learning for those wanting to know about it. [35] sometimes it could be found in books as way. [36] Notable quinceañera-related movies and television episodes
Since 2018, there has been a trend going around involving quinceañeras because nowadays there are Latin American adults celebrating their birthdays with the quinceañera they never had at 15. [37] As times have changed over the years, quinceañeras have changed from mother-daughter dances to hiring professional dancers as chambelanes to party themes incorporating pop culture (for example a Harry Potter quince), so the parties have evolved to fit individuals' personalities and circumstances. [38] Many Latina women celebrated their dream celebrations as adults because they never had theirs due to financial problems, pressure from parents or family emergencies. [39] Kirkus Reviews calls Argentinian American author Yamile Saied Méndez's 2022 novel Twice a Quinceañera: A Delightful Second Chance Romance "enchanting." The story tells how "After breaking off a five-year engagement, a young woman embarks on a quest for self-love by throwing herself a Double Quinceañera for her 30th birthday." [40] on September 10th, 2023, a woman from Oakley, California had one Disney princess and the frog theme for her 60th birthday after a diabetic condition almost several impacted her health. [41] [42]
Some disadvantaged girls who are either in foster care or battling illness have quinceaneras through Charity programs like MakeaWish and St. Jude. [43] [44] [45] [46] [47] [48] [49]
A party is a gathering of people who have been invited by a host for the purposes of socializing, conversation, recreation, or as part of a festival or other commemoration or celebration of a special occasion. A party will often feature food and beverages, and often conversation, music, dancing, or other forms of entertainment.
A white wedding is a traditional formal or semi-formal wedding originating in Great Britain.
A promenade dance or promenade, commonly called a prom, is a dance party for high school students. It may be offered in semi-formal black tie or informal suit for boys, and evening gowns for girls. This event is typically held at or near the end of the school year. There may be individual junior and senior proms or they may be combined.
A debutante, also spelled débutante, or deb is a young woman of aristocratic or upper-class family background who has reached maturity and is presented to society at a formal "debut" or possibly debutante ball. Originally, the term indicated that the woman was old enough to be married, and one purpose of her "coming out" was to display her to eligible bachelors and their families with a view to marriage within a select circle.
A ball gown, ballgown or gown is a type of evening gown worn to a ball or a formal event. Most versions are cut off the shoulder with a low décolletage, exposed arms, and long bouffant styled skirts. Such gowns are typically worn with opera-length white gloves, vintage jewelry or couture, and a stole, cape, or cloak in lieu of a coat. Where "state decorations" are to be worn, they are on a bow pinned to the chest, and married women wear a tiara if they have one. Although synthetic fabrics are now sometimes used, the most common fabrics are satin, silk, taffeta and velvet with trimmings of lace, pearls, sequins, embroidery, ruffles, ribbons, rosettes and ruching.
Justina Milagros Machado is an American actress. She began her career playing secondary roles on television and film before starring as Vanessa Diaz in the HBO comedy-drama series, Six Feet Under (2001—05), for which she received Screen Actors Guild Award for Outstanding Performance by an Ensemble in a Drama Series. Machado later starred in the short-lived series Missing, Three Rivers and Welcome to the Family and was a regular cast member in the first season of the USA Network crime drama Queen of the South.
My Super Sweet 16 is an American reality television series documenting the lives of teenagers, usually in the United States, Canada and United Kingdom, generally with wealthy parents who throw lavish, excessive and expensive coming-of-age celebrations. Parties include the quinceañera, the sweet 16, and other birthdays including a My Super Sweet 21 and My Super Swag 18. The show aired on MTV from January 18, 2005, to September 11, 2017. The opening theme is "Sweet Sixteen" sung by Hilary Duff.
A sweet sixteen is a coming-of-age party celebrating one's 16th birthday, mainly celebrated in the United States and Canada. While they are not a legal adult, typically, when they turn 16 is when many people learn to drive, get jobs, and assume other adult responsibilities. For many, the 16th birthday celebrates adulthood and marks the end of a childhood. As the name suggests, the celebration takes place on a sixteenth birthday and is celebrated across both genders, though it is typically more common with girls. In the past, sweet sixteens tended to be formal, but they no longer tend to.
Quinceañera is a 2006 American independent drama film written and directed by Richard Glatzer and Wash Westmoreland. Set in Echo Park, Los Angeles, the film follows the lives of two young Mexican American cousins who become estranged from their families—Magdalena because of her unwed teenage pregnancy and Carlos because of his homosexuality—and are taken in by their elderly great-uncle Tomas.
The debut is a traditional Filipino coming-of-age celebration which celebrates a young woman's 18th birthday, the age of maturity in the Philippines. Although also reaching legal maturity at 18, a Filipino man may mark his own debut on his 21st birthday, albeit with less formal celebrations or none at all.
Quince is a fruit tree and its fruit.
La quinceañera is a documentary film produced and directed by Adam Taub released in 2007. It was shot in Tijuana, Mexico and follows Ana Maria and her family as they prepare for and celebrate her quinceañera. The quinceañera or quince años is, in some Spanish-speaking regions of the Americas, a young woman's celebration of her fifteenth birthday, which is celebrated in a unique and different way from her other birthdays. The word is also used to refer to the young woman whose 15th birthday is being celebrated.
La última muñeca is a tradition of the Quinceañera, the celebration of a girl's fifteenth birthday in parts of Latin America. During this ritual the quinceañera relinquishes a doll from her childhood to signify that she is no longer in need of such a toy, often giving it to a younger female relative. The ritual could also suggest that she is now capable of being a mother. The chambalán de honor is a person designated to "present her to society" and is usually the one to give her the última muñeca as well. The birthday girl will then dance with the doll as part of the ceremony. Some of the dolls used in the ceremony are made in a very elegant manner, using ceramic or porcelain and are hand painted. These collector’s dolls are highly sought on the collector’s market.
Korean birthday celebrations or Dol are one of the important facets of Korean culture. When a person reaches an important age in his or her life, Koreans have unique celebrations to mark these milestones. Dol means it has been 365 days since the baby's birth.
A birthday is the anniversary of the birth of a person, or figuratively of an institution. Birthdays of people are celebrated in numerous cultures, often with birthday gifts, birthday cards, a birthday party, or a rite of passage.
Sweet 15 is a 1990 American made-for-television family drama film directed by Victoria Hochberg and starring Karla Montana, Panchito Gómez, Jerry Stiller, and Tony Plana. The plot concerns a fourteen-year-old girl whose dreams of having a perfect quinceañera are suddenly halted when she realizes that her family is residing in the United States illegally.
Śmigus-dyngus or lany poniedziałek is a celebration held on Easter Monday across Central Europe, and in small parts of Eastern and Southern Europe. The tradition is widely associated with Poland in English-speaking countries and is observed by Polish diaspora communities, particularly among Polish Americans who call it Dyngus Day. The tradition is also deeply rooted in Hungary.
An Oaxacan wedding is a traditional ritual that involves the participation of both the bride's and groom's family along with the community. The main decision makers of the wedding are the fathers of the groom and bride. The father of the groom must first ask for the bride's hand and if the bride's father accepts two weeks later they begin to arrange the wedding. If the case is that the groom does not have a father he can have an elder represent him. At this gathering the groom's side of the family brings with them fruits, bread, and alcoholic beverages. The godparents of both the bride and groom attend this gathering, who are the godparents of baptism, first communion, confirmation, as well as the new wedding godparents of the couple. The godparents are chosen by the couple usually because of a blood tie or a friendship. After this the groom must show his commitment to his bride's family by doing any chores the bride's family needs until the wedding date. The chores can vary from sweeping to helping the father in law with work in the ranch.
San Gregorio Atlapulco is a neighbourhood located in the borough of Xochimilco in Mexico City, Mexico.
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