Richard C. Rudolph | |
---|---|
![]() Rudolph in Xining in 1949 | |
Born | Richard Casper Rudolph May 21, 1909 |
Died | April 9, 2003 Los Angeles, California |
Nationality | American |
Occupation | Professor |
Spouse | Mary Alice Potter |
Academic background | |
Alma mater | UC Berkeley |
Thesis | Wu Tzŭ-hsü, His Life and Posthumous Cult: A Critical Study of Shih Chi 66 (1942) |
Academic work | |
Institutions | University of California,Los Angeles |
Richard Casper Rudolph;(May 21,1909 - April 9,2003) [1] was an American professor of Chinese Literature and Archaeology at the University of California,Los Angeles. [2] According to Lothar von Falkenhausen,"He was one of the first generation of serious China scholars trained in the United States." [1]
Rudolph was born in San Francisco three years after the 1906 earthquake that devastated the city. He developed a deep interest in China as a child. [1] He was raised by his grandmother in poverty,living at one point in a water tower and then later in a dirt walled basement as he worked his way through his university education,which took him 14 years. [2]
He received his BA in Foreign Trade in 1932,his MA in 1936,and his PhD in Chinese literature in 1942,all at UC Berkeley. He studied with sinologists Ferdinand Lessing and Peter Boodberg at Berkeley. [1]
Rudolph was an instructor of Chinese at the University of Chicago from 1937 to 1940,working under Herrlee G. Creel. With Creel and Chang Tsung-Ch'ien,he co-authored the three volume textbook Literary Chinese by the Inductive Method, published in 1938,1939 and 1952 by the University of Chicago Press. [1] [3] [4] [5]
During World War II,Rudolph headed the Chinese language section of the U.S. Navy Language School at the University of Colorado Boulder from 1943 to 1945, [1] where he worked with Ensho Ashikaga and Y. C. Chu who would later come to UCLA. [2]
From 1945 to 1947,he served as assistant professor of Chinese studies at the University of Toronto [1] and also acting director of and assistant keeper of Far Eastern Antiquities at the Royal Ontario Museum of Archaeology. That experience instilled in him an interest in ancient books,calligraphy,paintings,and artifacts. Offered his choice in 1947 of either a position at UC Berkeley or the opportunity to found a new department of Oriental Languages at UCLA,he chose the latter and remained at UCLA throughout his remainder of his career. [2]
After coming to UCLA,Rudolph was awarded a Fulbright Program scholarship for research in China during the culminating years of its revolution. [2] Rudolph's first trip to China was in 1948–49,just before the country largely closed to outsiders as a result of the Communist Revolution. Rudolph was in China during a time of political chaos during the final months of the Chinese Civil War. He visited various big cities such as Beijing and Chengdu,avoiding the fighting between the Communist and Nationalist armies. After the Communists took control of the large cities,Rudolph went through bookstores,purchasing a large number of old woodblock printed reference works. He left China in June 1949,stopping in Japan on his way home for additional book purchases. [6]
His second trip in 1973 was as part of the first group of American scholars to enter China just before the normalization of relations. [2]
He was fluent in Classical Chinese,Mandarin,Manchu,Mongolian,Classical Japanese,modern Japanese,German,French,Italian and Spanish and had begun learning Tibetan and Russian. [2]
When he first arrived at UCLA,the university library possessed only a single volume in Chinese,a telephone directory. By the end of that research year,it had 10,000—some of them rare,many of them important,all of them needed—the core of a functioning research library that is currently among the top ten East Asian libraries in the U.S,(today named the Richard C. Rudolph East Asian Library). As of its 75th anniversary in 2024,the Rudolph Library held over 800,000 books and other items. [7]
A true bibliophile,he was never happier than when examining a rare book or manuscript—or a number of works by some famous Chinese calligrapher,separated for centuries and now brought together again by him after years of tireless searching—unless it was when he was showing someone else these latest finds. He was always as well acquainted with the campus librarians as he was with his fellow scholars. [8]
Rudolph was best known for his work on the tomb reliefs of the Western Han (Han Tomb Art of West China). He also worked on a wide range of interests including the history of Chinese printing (A Chinese Printing Manual),ancient Chinese archaeology,ancient Chinese historiography,literature,bronzes,tomb objects,tomb iconography,the salt industry,botanical works,medicine,riddles and games,the application of carbon dating to ancient Chinese artifacts,Chinese porcelain in Mexico,early (14th century) Italians in China,Manchu studies,Japanese maps,and the work in Japan of the Swedish naturalist and physician Carl Peter Thunberg in 1775 and 1776. One of the few Western scholars at the time who kept systematically abreast of ongoing archaeological efforts in China,he was asked to direct the American Council of Learned Societies' project “Abstracts of Chinese Archaeology”from 1968 to 1973. [2]
Before his retirement in 1976,he served as departmental chair for sixteen years and sat on several editorial boards. He was awarded two Guggenheim fellowships (plus one renewal),two Fulbright fellowships (plus one renewal),a Fulbright Distinguished Senior Scholar Award,two American Philosophical Society Grants,a University of California Humanities Institute Award,a Ford Foundation Grant,and an ACLS fellowship. But the honor that he was most proud of was when,in 1981,the UCLA Oriental Library was renamed the Richard C. Rudolph Oriental Library in acknowledgment of his efforts in building the collection. [2] The name was changed to the Richard C. Rudolph East Asian Library in 1990. [9] [ citation needed ]
After retiring,Rudolph took up the direction of the University of California Education Abroad Program and continued his research. He became increasingly absorbed with collecting ancient maps,paintings,printing blocks,manuscripts,rare books and porcelain,focusing especially on Chinese and Japanese printing,medicine,botany,physiology,and the reception of Western science by the East. Failing eyesight became a problem for him,as did a variety of life-threatening but largely passing ailments. [2]
He met Mary Alice Potter at the University of Colorado Boulder,and they were married for 59 years. They had three children,Richard C. Rudolph Jr.,Conrad Rudolph,and Deborah Rudolph. [2]
A great part of this list is based on the article "A List of Publications of Richard C. Rudolph up to 1978" [10] .
The Tao Te Ching or Laozi is a Chinese classic text and foundational work of Taoism traditionally credited to the sage Laozi,though the text's authorship and date of composition and compilation are debated. The oldest excavated portion dates to the late 4th century BC.
Classical Chinese is the language in which the classics of Chinese literature were written,from c. the 5th century BCE. For millennia thereafter,the written Chinese used in these works was imitated and iterated upon by scholars in a form now called Literary Chinese,which was used for almost all formal writing in China until the early 20th century. Each written character corresponds to a single spoken syllable,and almost always to a single independent word. As a result,the characteristic style of the language is comparatively terse.
The School of Names,or School of Forms and Names,is a school of thought in Chinese philosophy that grew out of Mohist logic. Sometimes termed Logicians or Sophists modernly,Han scholars used it in reference to figures earlier termed Disputers in the Zhuangzi,as a view seemingly dating back to the Warring States period. Rather than a unified movement like the Mohists,it represents a social category of early linguistic debaters. Some arguments in later Mohist texts would appear directed at their kind of debates. Figures associated with it include Deng Xi,Yin Wen,Hui Shi,and Gongsun Long. A Three Kingdoms era figure,Xu Gan,is relevant for discussions of names and realities,but was more Confucian and less relativist.
Fajia,or the School of fa,often translated as Legalism,is a school of mainly Warring States period classical Chinese philosophy. Often interpreted in the West along realist lines,its members variously contributed to the formation of the bureaucratic Chinese empire,and early elements of Daoism. The later Han takes Guan Zhong as forefather of the Fajia. Its more Legalistic figures include ministers Li Kui and Shang Yang,and more Daoistic figures Shen Buhai and Shen Dao,with the late Han Feizi drawing on both. Later centuries took Xun Kuang as a teacher of Han Fei and Li Si. Succeeding emperors and reformers often followed the templates set by Han Fei,Shen Buhai and Shang Yang,but the Qin to Tang were more characterized by their traditions.
Shen Buhai was a Chinese statesman,reformer and diplomat. According to the Shiji,Shen Buhai served served as Chancellor of the Hann state under Marquis Zhao of Han,for around fifteen years to his natural death in office in 337 BC,ordering it's government and doctrines emphasizing administrative technique (Shu),though the term is Han Fei's. A contemporary of syncretist Shi Jiao and Shang Yang,Shen was born in the State of Zheng,likely serving as a minor official there. After Hann completed the conquest and division of Zheng and Wei in 376 BC,he rose up in the ranks of the Han officialdom,reforming it's administration and military defenses only about a half century after its founding.
Wu wei is a polymorphic,ancient Chinese concept expressing an ideal practice of "inaction","inexertion" or "effortless action",as a state of personal harmony and free-flowing,spontaneous creative manifestation. Connected with the idea of the Heart or Spirit in Traditional Chinese medicine,it often relates to the behavior of the emperor,most commonly referring to an ideal form of governance or government.
Herrlee Glessner Creel was an American Sinologist and philosopher who specialized in Chinese philosophy and history,and a professor of Chinese at the University of Chicago for nearly 40 years. On his retirement Creel was praised by his colleagues as an innovative pioneer on early Chinese civilization,and as one who could write for specialists and general public with cogency,lucidity,and grace.
The Huainanzi is an ancient Chinese text made up of essays from scholarly debates held at the court of Liu An,Prince of Huainan,before 139 BCE. Compiled as a handbook for an enlightened sovereign and his court,the work attempts to define the conditions for a perfect socio-political order,derived mainly from a perfect ruler. Including Chinese folk theories of yin and yang and Wu Xing,the Huainanzi draws on Taoist,Legalist,Confucian,and Mohist concepts,but subverts the latter three in favor of a less active ruler,as prominent in the early Han dynasty before the Emperor Wu. The work is notable as a primary evidence of Zhuangzi influence in the Han.
Kwang-chih Chang,commonly known as K. C. Chang,was a Taiwanese-American archaeologist and sinologist. He was the John E. Hudson Professor of archaeology at Harvard University,Vice-President of the Academia Sinica,and a curator at the Peabody Museum of Archaeology and Ethnology. He helped to bring modern,western methods of archaeology to the study of ancient Chinese history. He also introduced new discoveries in Chinese archaeology to western audiences by translating works from Chinese to English. He pioneered the study of Taiwanese archaeology,encouraged multi-disciplinal anthropological archaeological research,and urged archaeologists to conceive of East Asian prehistory as a pluralistic whole.
Sima Tan was a Chinese astrologist,astronomer,and historian during the Western Han dynasty. His work Records of the Grand Historian was completed by his son Sima Qian,who is considered the founder of Chinese historiography.
Ch'ien Mu or Qian Mu was a Chinese historian,philosopher and writer. He is considered to be one of the greatest historians and philosophers of 20th-century China. Ch'ien,together with LüSimian,Chen Yinke and Chen Yuan,was known as the "Four Greatest Historians of Modern China" (現代四大史學家).
Alalngar was the second king to exercise the kingship of Eridu over all of Sumer—according to the Sumerian King List (SKL). He may have fl. c. 2866 –c. 2856 BC;however,the Weld-Blundell Prism copy of the SKL states that he reigned for 10 sars while the W-B 62 copy states that he reigned for 20 sars. According to the Dynastic Chronicle,W-B 444,W-B 62 copies of the SKL:he was preceded by Alulim and succeeded by En-men-lu-ana of Bad-tibira. The Uruk List of Kings and Sages (ULKS) copy of the SKL pairs seven antediluvian kings each with his own apkallu;and,the second apkallu (Uanduga) was paired up with Alalngar.
"After the kingship descended from heaven,the kingship was in Eridu. In Eridu,Alulim became king he ruled for 28,800 years. Alalngar ruled for 36,000 years. 2 kings;they ruled for 64,800 years. Then Eridu fell and the kingship was taken to Bad-tibira. In Bad-tibira,En-men-lu-ana ruled for 43,200 years. En-men-gal-ana ruled for 28,800 years. Dumuzid,the shepherd,ruled for 36,000 years. 3 kings;they ruled for 108,000 years. Then Bad-tibira fell and the kingship was taken to Larak. In Larak,En-sipad-zid-ana ruled for 28,800 years. 1 king;he ruled for 28,800 years. Then Larak fell and the kingship was taken to Sippar. In Sippar,En-men-dur-ana became king;he ruled for 21,000 years. 1 king;he ruled for 21,000 years. Then Sippar fell and the kingship was taken to Shuruppak. In Shuruppak,Ubara-Tutu became king;he ruled for 18,600 years. 1 king;he ruled for 18,600 years. In 5 cities 8 kings;they ruled for 241,200 years. Then the flood swept over."
Edward Louis Shaughnessy is an American sinologist,scholar,and educator,known for his studies of early Chinese history,particularly the Zhou dynasty,and his studies of the Classic of Changes.
Song Qi,courtesy name Zijing (子京),was a Chinese essayist,historian,poet,and politician of the Northern Song dynasty.
Fa is a concept in Chinese philosophy that concerns aspects of ethics,logic,and law. It can be accurately translated as 'law' in some contexts,but as a 'model' or 'standard' for behavior in most ancient texts,namely the Mozi,with prominent examples including the performance of carpentry. Although theoretically earlier,Fa comes to prominence in the Mohist school of thought. An administrative use of fa standards is prominently elaborated in Legalism,but figures in the school of names also used fa (models) for litigation. Given it's broadness,use of the term fa even included medical models (theories).
Luther Carrington Goodrich was an American sinologist and historian of China. A prolific author,he is perhaps best remembered for his work on the Dictionary of Ming Biography,1368–1644.
Teng Ssu-yü was a Sinologist,bibliographer,and professor of history at Indiana University. Born in Hunan Province,Qing China,he died in Bloomington,Indiana,after being struck by a car. Teng was trained in China in both the traditional skills of the Confucian scholar and contemporary historical attitudes and techniques. When he came to the United States in 1937,he became a member of the founding generation of American China studies. He wrote not only specialized monographs and bibliographical tools for academics but also such broad studies for introductory students as China's Response to the West.
Almost all lexemes in Classical Chinese are individual characters one spoken syllable in length. This contrasts with modern Chinese dialects where two-syllable words are extremely common. Chinese has acquired many polysyllabic words in order to disambiguate monosyllabic words that sounded different in earlier forms of Chinese but identical in one region or another during later periods. Because Classical Chinese is based on the literary examples of ancient Chinese literature,it has almost none of the two-syllable words present in modern varieties of Chinese.
Tsien Tsuen-hsuin,also known as T.H. Tsien,was a Chinese-American bibliographer,librarian,and sinologist who served as a professor of Chinese literature and library science at the University of Chicago Graduate Library School and was also curator of its East Asian Library from 1949 to 1978. He is known for studies of the history of the Chinese book,Chinese bibliography,paleography,and science and technology,especially the history of paper and printing in China,notably Paper and Printing,Volume 5 Pt 1 of British biochemist and sinologist Joseph Needham's Science and Civilisation in China. He is also known for risking his life to smuggle tens of thousands of rare books outside of Japanese-occupied China during World War II.
Luh-ishan,also Luhhiššan,Luh-ishshan,Lu-ishan was a king of Elam and the 8th king of the Awan Dynasty. Hishep-ratep,if he is to be identified with Hishep-rashini,was the father of Luh-ishan.
{{cite book}}
: CS1 maint: others (link)