Robert of Shrewsbury | |
|---|---|
| Abbot of Shrewsbury | |
 Interior of Shrewsbury Abbey | |
| Church | Catholic |
| Archdiocese | Province of Canterbury |
| Appointed | 1148 |
| Term ended | 1168 |
| Predecessor | Ranulf |
| Successor | Adam |
| Previous post(s) | Prior of Shrewsbury |
| Personal details | |
| Born | Possibly Downing, Flintshire |
| Died | 1168 Shrewsbury |
Robert of Shrewsbury (died 1168) or Robertus Salopiensis was a Benedictine monk, prior and later abbot of Shrewsbury Abbey, and a noted hagiographer. [1]
Robert was a common name in the 12th century among the Anglo-Norman ruling class, so there must have been numerous Roberts of Shrewsbury. Robert the monk is to be distinguished especially from the Robert of Shrewsbury, a secular cleric, who became Bishop of Bangor towards the end of the century. The monk Robert is thought to have been a member of the Pennant family of Downing, a few miles north-west of Holywell, the fountain of Saint Winifred. [2] If so, it is unlikely he was born in Shrewsbury: the toponymic cognomen probably just refers to his long-term connection with the abbey. He appears first as prior of the abbey in 1137, suggesting a birth date around the turn of the 11th and 12th centuries.
As prior of Shrewsbury Abbey, Robert is generally credited with greatly promoting the cult of St Winifred by translating her relics from Gwytherin to Shrewsbury Abbey and writing the most influential life of the saint. [5] Robert's own account of the translation is attached to the life. [6] It relates that the monks of Shrewsbury Abbey, after its foundation by Roger of Montgomery, 1st Earl of Shrewsbury, lamented their house's lack of relics. [7] They had heard that the bodies of many saints lay in Wales. During the reign of Henry I one of the brothers fell prey to a mental illness and the sub-prior Ralph had a dream in which a beautiful virgin told him the sick man would recover if they went to celebrate Mass at the fountain of St Winifred. Ralph kept quiet about the vision, fearing derision, until the monk had been ill for forty days. As soon as he revealed it, the brothers sent two of their number who were ordained priests to celebrate Mass at Holywell. The sick man immediately began to recover and achieved full health after he too had visited the shrine and bathed in the pool.
According to Robert's account, he and Richard, another monk, were sent on a mission by Abbot Herebert (also rendered simply as Herbert) [8] to negotiate the translation of St Winifred's relics, taking advantage of a temporary improvement in political conditions in 1137, during the Anarchy that followed the seizure of power by Stephen. [9] After approaching the Bishop of Bangor, David the Scot, [10] and the local prince, either Gruffudd ap Cynan or his son Owain Gwynedd, [11] they organised a party of seven, which included the prior of Chester, to collect the body of the saint. Initially the local people were strongly opposed to the removal, but a convenient vision persuaded the parish priest to assemble them.
This reduced opposition to one man, who was bribed, clearing the way for translation. [13] Miraculously, claims Robert, he was able to identify the grave of Winifred without aid, although he had never been there before. [14] The body was disinterred and carried to Shrewsbury, a journey of seven days. There it was laid in the church of St Giles to await the permission and presence of the Bishop of Coventry and Lichfield. After further miracles, it was at last taken in procession into the town. The expectation of an episcopal blessing ensured it was witnessed by "an incredible concourse of devout people" [15] as it was taken to be placed on the altar of the Abbey church, where further miracles were reported.
Robert's life of St Winifred and account of her translation are thought to date from 1139, [1] just over a year after his mission into Wales. There had been an earlier life, attributed incorrectly to St Elerius, [16] but probably written about 1100 and the manuscript is held with one copy of Robert's among the Cotton manuscripts. [1] A manuscript copy of Robert's life is also among the Laud Manuscripts. Robert addressed his account to Warin, the prior of the Benedictine cathedral chapter, who is mentioned in that post from 1133 to 1140. [17] Robert calls Warin his "master and father," suggesting that he had studied under Warin during his own education or monastic formation.
Herebert, the abbot who had sent Robert into Wales, was deposed by a Legatine council at Westminster in 1138, but the reasons are not known: irregularities in his election have been suspected, although he had been consecrated in his position by William de Corbeil, the Archbishop of Canterbury. [18] [19] He was succeeded by Ranulf, whose name occurs as late as 1147. [20] Robert of Shrewsbury probably became the fifth abbot of the house in 1148. [1]
Little is known of his incumbency, apart from his success in recovering two portions of the tithes of Emstrey parish church which had been granted "against conscience and the consent of his convent" by Ranulf to the church at Atcham. Emstrey was a large parish, important to the Abbey: it stretched from the western bank of the River Severn opposite Atcham to the Abbey Foregate. [21] The Abbey cartulary contains an instrument by which the Archbishop, Theobald of Bec, orders Bishop Walter to restore the situation. [22] Underlying the issue was political and economic competition between Shrewsbury Abbey and its great Augustinian rivals. Lilleshall Abbey was attempting to tighten its grip on Atcham parish. It had recently acquired the advowson and was later allowed to appropriate the church by Thomas Becket. [23]
Robert's year of death is sometimes given as 1167. [22] However, 1168 is now generally accepted by historians. [1] [8] This date is given in the Annals of Tewkesbury Abbey, which pairs his death with that of Robert de Beaumont, 2nd Earl of Leicester. [24] It seems likely he died and was buried at Shrewsbury Abbey.
Robert is generally accepted as strengthening the cult of Winifred, who had hitherto been an obscure Welsh saint, so that she became the focus of pilgrimages from Shrewsbury and other centres from the 14th century to the present. [1] Prior Robert's mission to Wales was outlined during the 14th century in the sermon for St Winifred's day by the Shropshire Augustinian John Mirk, part of his much-copied and printed Festial. [25] The shrine at Holywell was rebuilt by Margaret Beaufort, Henry VII's mother, in 1485 and was a centre of recusancy after the English Reformation. Also in 1485, Robert's life of Winifred was translated into English for printing by William Caxton. It was translated again by the Jesuit John Falconer in 1635 under the title The Admirable Life of Saint Wenefride. [26] [1] This was the basis of Philip Leigh's Life and Miracles of S. Wenefride; Virgin, Martyr and Abbess; Patroness of Wales, published in 1712 [27] and still widely available – usually in a 19th-century edition signed by an anonymous editor Soli Deo Gloria. [28] The Bollandists published the lives by Pseudo-Elerius and Robert in Latin together in 1887. [29] A more recent edition of the life was published in 1976.
Robert of Shrewsbury is featured in The Cadfael Chronicles, by the Shropshire novelist Edith Pargeter, writing as Ellis Peters. In these tales he is the main antagonist of the eponymous hero within the Abbey: officious and ambitious, he feels existentially threatened by Cadfael, whose "gnarled, guileless-eyed self-sufficiency caused him discomfort without a word amiss or a glance out of place, as though his dignity were somehow under siege." [30] The first of the series, A Morbid Taste for Bones , reworks Robert's own account of the translation of St Winifred into a murder mystery. The Carlton Television adaptation, in which Prior Robert is played by Michael Culver, dislocates the chronology, placing at the beginning One Corpse Too Many . This deals with the siege and taking of Shrewsbury by the king’s forces, which actually took place a year after the translation. Pargeter uses the known facts of Robert's life to imaginative effect. In Monk's Hood he waits expectantly for appointment as abbot while Heribert is away at the legatine council, only to be frustrated by the appointment of the council's nominee, named in the novel Radulfus [31] – an incident which is followed by the use of his surname, Pennant, when he is introduced to the new abbot. [32]
{{cite book}}: CS1 maint: multiple names: authors list (link)Brother Cadfael is the main fictional character in a series of historical murder mysteries written between 1977 and 1994 by the linguist-scholar Edith Pargeter under the name Ellis Peters. The character of Cadfael himself is a Welsh Benedictine monk living at the Abbey Church of Saint Peter and Saint Paul, in Shrewsbury, western England, in the first half of the 12th century. The stories are set between about 1135 and about 1145, during "The Anarchy", the destructive contest for the crown of England between King Stephen and his cousin Empress Maud.
The Abbey Church of the Holy Cross is an ancient foundation in Shrewsbury, the county town of Shropshire, England.
Saint Winifred was a Welsh virgin martyr of the 7th century. Her story was celebrated as early as the 8th century, but became popular in England in the 12th, when her hagiography was first written down.
Haughmond Abbey is a ruined, medieval, Augustinian monastery a few miles from Shrewsbury, England. It was probably founded in the early 12th century and was closely associated with the FitzAlan family, who became Earls of Arundel, and some of their wealthier vassals and allies. It was a substantial, successful and wealthy house for most of its four centuries, although evidence of abuses appeared before its dissolution in 1539. The buildings fell into disrepair and the church was largely destroyed, although the remains of some of the domestic buildings remain impressive. The site is now in the care of English Heritage and is open to the public throughout the year and free entry.
Robert of Shrewsbury was an English cleric, administrator, and judge of the Angevin period. His career culminated in his appointment as Bishop of Bangor.
Richard de Belmeis I was a medieval cleric, administrator, judge and politician. Beginning as a minor landowner and steward in Shropshire, he became Henry I's chief agent in the Welsh Marches and in 1108 was appointed Bishop of London. He founded St Osyth's Priory in Essex and was succeeded by a considerable dynasty of clerical politicians and landowners.
Richard de Belmeis was a medieval cleric, administrator and politician. His career culminated in election as Bishop of London in 1152. He was one of the founders of Lilleshall Abbey in Shropshire.
Monk's-Hood is a medieval mystery novel by Ellis Peters, set in December 1138. It is the third novel in The Cadfael Chronicles. It was first published in 1980.
The Virgin in the Ice is a medieval mystery novel by Ellis Peters, set in late 1139. It is the sixth novel in The Cadfael Chronicles, first published in 1982.
A Morbid Taste for Bones is a medieval mystery novel by Ellis Peters set in May 1137. It is the first novel in The Cadfael Chronicles, first published in 1977.
The Holy Thief is a medieval mystery novel by Ellis Peters set in 1144–1145. It is the 19th and penultimate volume of the Cadfael Chronicles, first published in 1992.
The Pilgrim of Hate is a medieval mystery novel by Ellis Peters, set in spring 1141. It is the tenth in the Cadfael Chronicles, and was first published in 1984.
Lilleshall Abbey was an Augustinian abbey in Shropshire, England, today located 6 miles (9.7 km) north of Telford. It was founded between 1145 and 1148 and followed the austere customs and observance of the Abbey of Arrouaise in northern France. It suffered from chronic financial difficulties and narrowly escaped the Dissolution of the Lesser Monasteries in 1536, before going into voluntary dissolution in 1538.
The Cadfael Chronicles is a series of historical murder mysteries written by the linguist-scholar Edith Pargeter (1913–1995) under the name Ellis Peters. Set in the 12th century in England during the Anarchy, the novels focus on a Welsh Benedictine monk, Cadfael, who aids the law by investigating and solving murders.
The Raven in the Foregate is a medieval mystery novel by Ellis Peters, fourth of the novels set in 1141, a year of great political tumult in the Anarchy. It is 12th of The Cadfael Chronicles, and first published in 1986.
The Hermit of Eyton Forest is a medieval mystery novel by Ellis Peters, set in the autumn of 1142. It is the 14th novel in the Cadfael Chronicles and was first published in 1987.
Thomas Prestbury was an English medieval Benedictine abbot and university Chancellor.
The recorded abbots of Shrewsbury run from c 1087, four years after Shrewsbury Abbey's foundation, to 1540, its dissolution under Thomas Cromwell. The abbey was large and well-endowed and the abbots were often important political figures as well as ecclesiastical leaders. They varied greatly over the centuries in ethnic and social origins, intellectual attainments and holiness of life. The first two, Fulchred and Godfred, were imported from Normandy. The remainder seem to have been born in Britain and most, but not all, were elected, or at least selected, from the chapter of the abbey. As important territorial magnates, the abbots were always called to take part in the sessions of Parliament from its very beginnings as an institution in 1265. As important figures in the Western Catholic Church, abbots were permitted by the Pope to wear the pontifical ring from 1251 and the mitre from 1397.
John Mirk was an Augustinian Canon Regular, active in the late 14th and early 15th centuries in Shropshire. He is noted as the author of widely copied, and later printed, books intended to aid parish priests and other clergy in their work. The most famous of these, his Book of Festivals or Festial was probably the most frequently printed English book before the Reformation.
Morville Priory was a small Benedictine monastery in Shropshire, England, a cell of Shrewsbury Abbey.
| International | |
|---|---|
| National | |
| People | |
