Ross EdwardsAM (born 23 December 1943) is an Australian composer of a wide variety of music including orchestral and chamber music, choral music, children's music, opera and film music. His distinctive sound world reflects his interest in deep ecology and his belief in the need to reconnect music with elemental forces, as well as restore its traditional association with ritual and dance. He also recognises the profound importance of music as an agent of healing. His music, universal in that it is concerned with age-old mysteries surrounding humanity, is at the same time connected to its roots in Australia, whose cultural diversity it celebrates, and from whose natural environment it draws inspiration, especially birdsong and the mysterious patterns and drones of insects. As a composer living and working on the Pacific Rim, he is aware of the exciting potential of this vast region.[1][2]
Ross Edwards was born and raised in Sydney, Australia. His parents were Frank Edwards, an engineer,[3] and Marjorie Robertson. His great-grandfather was the publisher George Robertson of Angus & Robertson. Drawn to music at an early age, his first attempts at composition date from his fourth year, but it was not until the age of 13, when taken to a concert by the Sydney Symphony Orchestra by his aunt that featured Beethoven'sFifth Symphony and Liszt'sFirst Piano Concerto,[3] that he became intensely aware of his vocation to become a composer.[4]
Edwards attended Sydney Grammar School,[5][self-published source] which did not offer music at the time. At 15 years of age, Edwards was granted permission to enter the New South Wales Conservatorium of Music to study piano, oboe, harmony, counterpoint and theory during lunch hours and weekends.[4] In 1963, after being awarded a Commonwealth Scholarship to the University of Sydney, he enrolled in a Bachelor of Arts degree, but became frustrated and dropped out after a year. Due to the benevolent intervention of composers Peter Sculthorpe and Peter Maxwell Davies, he was able to earn a scholarship and complete a Bachelor of Music degree at the University of Adelaide'sElder Conservatorium in 1969, where his teachers included Peter Maxwell Davies (then composer-in-residence), Sándor Veress and Richard Meale.[3] During vacations he worked as assistant to Peter Sculthorpe, gaining valuable insight into the working life of a composer.[6] A further Commonwealth Scholarship enabled Edwards to complete his studies with Peter Maxwell Davies in London in 1970, earning a Master of Music degree,[3] after which he spent 18 months composing at a remote Yorkshire farmhouse. Today, Edwards holds higher doctorates from the Universities of Sydney and Adelaide.[7]
Returning to Sydney in 1970, Edwards taught in the Music Department of Sydney University and in 1974 married Helen Hopkins, one of his students.[8] In the same year he became a lecturer in the Sydney Conservatorium's School of Composition, remaining there until 1980, when he began working as a freelance composer and lecturer. Working from their home in the coastal village of Pearl Beach, Edwards and his wife Helen, a piano teacher, led an idyllic and productive life until the education of their two children necessitated moving back to Sydney in 1984.
Musical career
Reclusive by nature, Ross Edwards has largely eschewed following a career path as such, neglecting to promote his work and responding mainly to the inner dictates of his vocation. Based in Sydney and often retreating to work in the Blue Mountains west of the city, he has an acute sense of place and belonging, claiming to draw on his experience as "a composer living and working in Australia and relating to the world from an Australian perspective."[9] Far from being isolationist, however, the surface of Edwards' music is often highly eclectic, making oblique references to many cultures in what he describes as an "intuitive search for unity within diversity".[9] He has also stated that underlying all his music "the natural environment remains the supreme generative force".[10]
Another important collaboration with Australian saxophonist Amy Dickson, who now lives in London has produced three new works: the saxophone concerto Full Moon Dances (2012);[19] the double concerto Frog and Star Cycle, for whose 2016 premiere Dickson was paired with the Scottish percussionist Colin Currie and accompanied by the Sydney Symphony Orchestra;[20] and Bright Birds and Sorrows, which Dickson premiered at the 2017 Musica Viva Festival in Sydney with the Elias String Quartet, visiting from the UK.[21]
Musical style and philosophy
Early period: the influence of the natural world
In the early 1970s Edwards experienced an unexpected crisis. Disenchanted by the European music of the time, which was itself in crisis due to the waning of the Modernist movement, he found himself unable to compose for several years.[22] Having returned to Australia due to the terminal illness of his mother, and while lecturing at the Sydney Conservatorium, he moved in 1974 with his wife and infant son to the village of Pearl Beach, north of Sydney, where his sister-in-law had a holiday house.[23] Pearl Beach, which adjoined the Brisbane Water National Park "buzzing with wildlife", had an immediate effect on him and his work. "The summer days were swathed in the drones of cicadas with their mysteriously abrupt starts and stops and, at evening, the insects would start up. I was entranced by the insect chorus because it seemed to be on the verge of conveying some profound message which was ultimately elusive. All the temporal relationships in my music – the relative lengths of phrases and sections – are influenced by these ancient voices, whose near-symmetries and inconsistently varied repetitions often seem close to our inherited musical syntax. I don’t doubt that, over the millennia, such voices have generated much of the world’s music and it’s not hard to detect their presence in various surviving folk and religious traditions".[24]
Austerity and contemplation: the Sacred Series and beyond
The result of Edwards' move to Pearl Beach was a leap from the fierce complexity of some of his earlier work to a series of austere, meditative compositions (e.g., Tower of Remoteness (1978) and Etymalong (1984)), which became known as his Sacred Series, based on close listening to and absorption of the complex sound of the natural environment combined with his reading of Zen texts and commentaries.[3]
To Edwards' surprise, these skeletal compositions "found favour with the apostles of Orthodox Modernism,"[24] unaware that their position was being quietly subverted. It became vividly apparent, however, when, in 1982, his Piano Concerto burst upon the scene. "Some other pieces I wrote in the 1980s, however, ruffled establishment feathers both here and abroad and all but destroyed my reputation as a so-called serious composer. The most notorious example is, without doubt, my Piano Concerto, composed in Pearl Beach in 1982. My original intention for this work was to compose something … stark and introspective, but some unseen force seemed to dictate otherwise. In what seemed like a moment of sheer revelation, the outside world burst in on me and I suddenly became aware that I had the extraordinary privilege of living in a paradise of sun-blessed ocean and joyously shrieking parrots gyrating in the warm air, and that this ecstasy simply had to be transmitted through music. Conformist critics, especially English ones, gave me hell but, fortunately, the public responded positively, and this remains one of my most popular pieces."[24]
What followed was a process of integrating extreme positions – of gradually developing a musical language that spoke both to Edwards himself and, through him, to those prepared to listen. In the 1980s, the response to his music began to gain momentum, divided between the enthusiasm of those who perceived it as fresh direction – "a statement of independence from the impetus of cultural globalism" – and those who saw it as "a betrayal of Modernist idealism".[25] Edwards largely stayed aloof from these so-called "style wars", seeking his own instinctual voice in the midst of controversy.
The Maninya style: the dance of nature
Throughout the 1980s, the shapes, rhythms and temporal relationships Edwards subconsciously gleaned from walking in the Brisbane Water National Park began increasingly to inform the structure and texture of his music, which took on the character of angular, animated chant, with subtly varied repetition of rhythmic cells over elaborated drones. This "dance-chant", as he called it, sometimes mistakenly aligned with the minimalist movement, was closely examined by Paul Stanhope, who claimed that it suggested ritualistic behaviour.[3] Edwards' description of it as his maninya style originates from a spontaneously conceived nonsense text which he set to music in Maninya I (1986), and which was to spawn a series of maninya pieces culminating in the Maninyas violin concerto of 1988. While its quirky rhythms and chirpy, pentatonic melodic shapes are antithetical to the austere spiritual quietude of the sacred series, the maninya style also has its origin in nature, bringing the drones of insects and cicadas, the calls of birds and the mysterious temporal proportions into the concert hall. Edwards also notes that he had become fascinated by the music of the Sufis and the African mbira, and that these may have been influential.[10] From this time, Edwards' language, though firmly rooted in the Australian bush, begins to look outward and bear traces of an eclectic attitude to come. The maninya style has persisted throughout his work, as has the sacred, each increasingly infiltrated by symbols from and references to other cultures which preserve a reverence for the Earth.
Whereas Edwards' early maninya pieces tended to be static, ritualistic blocks of sound, Edwards began in the 1990s a series under the generic title "enyato", also extracted from the 1981 nonsense poem and given to connote "contrast". The enyato pieces are typically in two-movement form, the first slow, introductory; the second lively, dance-like. Examples are Prelude and Dragonfly Dance (1991) for percussion ensemble, and Blackwattle Caprices (1998), for solo guitar. In his study, Beyond Sacred and Maninyas, Philip Cooney maintains that these pieces may be seen as move towards a fusion of opposites, a steady progression towards the world of the later symphonies and concerti, where Edwards has been concerned with achieving greater richness and breadth.[26]
Diversity and eclecticism
Since the turn of the 21st century, Edwards' music, especially in his diverse larger scale works, has begun to integrate the many consistent elements of his earlier work – ranging from childlike simplicity, embellished Eastern pentatonicism, medieval Western modality, fragments of plainchant, occasional outbursts of expressionistic angst, complex textures which include the development of motives and Western counterpoint, Eastern heterophony, and a deep spiritual dimension with both Eastern and Western overtones. There are allusions to indigenous music but not direct quotations: where the didjeridu occurs its function has always been discussed between composer and performer. To these he has often added theatre and ritual, costume, lighting and dance, most manifest in such orchestral works as Bird Spirit Dreaming (2002), Full Moon Dances (2012) and Frog and Star Cycle (2015). Cultural symbols such as the Virgin Mary and her Eastern equivalent, Guanyin, goddess of compassion, make frequent appearance in the guise of the Earth Mother, protector and nurturer of the environment – Edwards' work has always had a strongly ecological focus. Behind the vivid surface activity however, the mysterious Australian bush is always present as a constant backdrop, providing unity and coherence.
In the 1970s, Edwards' attunement to the sounds of nature in a mindful, meditative way had a powerful effect on his music. He came to regard the sacred pieces as sonic contemplation objects[3] similar to the honkyoku repertoire of the Japanese shakuhachi. Years later he re-established contact with Dr Graham Williams, a friend from student days, who had given up his career as a pianist to train as a meditation teacher in the Burmese and Tibetan traditions. Williams who, as director of the Lifeflow Meditation Centre in Adelaide and was developing a uniquely Australian form of meditation, perceived that all of Edwards' music possessed a quality that naturally induced a meditative state.[27]
List of works
Orchestral
Mountain Village in a Clearing Mist (1972)
Veni Creator Spiritus for string orchestra (1993)
Chorale and Ecstatic Dance for string orchestra (1994)
Chorale and Ecstatic Dance for full orchestra (1995)
White Ghost Dancing (1999, rev. 2007)
Emerald Crossing (1999)
Entwinings, for string orchestra (2016)
Dances of Life and Death, for wind orchestra (2017)
Symphonies
Symphony No. 1 "Da Pacem Domine" (1991)
Symphony No. 2 "Earth Spirit Songs" (1996–97)
Symphony No. 3 "Mater Magna" (1998–2000)
Symphony No. 4 "Star Chant" (2001)
Symphony No. 5 "The Promised Land" (2005)
Concertos
Concerto for Piano and Orchestra (1982)
Maninyas, Concerto for Violin and Orchestra (1981–88)
Arafura Dances, Concerto for Guitar and String Orchestra (1995)
Bird Spirit Dreaming, Concerto for Oboe and Orchestra (2002)
Concerto for Clarinet and Orchestra (2007)
Full Moon Dances, Concerto for Saxophone and Orchestra (2011)
Frog and Star Cycle, Double Concerto for Saxophone and Percussion (2015)
Other orchestral works with soloist
Yarrageh, Nocturne for Percussion and Orchestra (1989)
The Heart of Night for shakuhachi and orchestra (2004–5)
In 2009, ABC Classic FM conducted a listener survey of favourite symphonies entitled Classic 100 Symphony. Australian composers were voted in three positions of the top 100; Edwards' Symphony No. 1 Da pacem Domine was placed at number 67.[42]
In 2011, ABC Classic FM conducted a listener survey of favourite work of the 20th century entitled Classic 100 Twentieth Century. Australian composers were voted in eight positions of the top 100; Two of Edwards' works appeared: Violin Concerto Maninyas (number 45) and Dawn Mantras (number 49).
In 2016 Ross Edwards was awarded the David Harold Tribe Symphony Award for Frog and Star Cycle, Double Concerto for Saxophone and Percussion.[43]
Don Banks Music Award
The Don Banks Music Award was established in 1984 to publicly honour a senior artist of high distinction who has made an outstanding and sustained contribution to music in Australia.[44] It was founded by the Australia Council in honour of Don Banks, Australian composer, performer and the first chair of its music board.
Year
Nominee / work
Award
Result
1989
Ross Edwards
Don Banks Music Award
Won
Personal life
Ross Edwards married Helen Hopkins, one of his students, in 1974. She is currently his manager, having spent many years as a piano teacher, and has always been a committed supporter of his work. They have two children, Jeremy and Emily.[1]
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↑ Cummings, David. International Who's who in Music and Musicians' Directory. Psychology Press, 2000.
1 2 Edwards, Ross. The tensions of making sacred art in a secular world. Component of the Barbara Blackman Lecture, Canberra International Music Festival, 2014.
↑ "Don Banks Music Award". Australian Music Centre. Australian Music Centre – Prizes and Awards – Don Banks Music Award. 2017. Retrieved 26 August 2017.
↑ Koehne, James. A sense of place. CD liner notes: Edwards and Sibelius violin concertos. Canary Classics, 2011
↑ Cooney, Philip. Beyond sacred and maninya: developments in the music of Ross Edwards between 1991 and 2001. PhD thesis. University of Newcastle, 2003.
↑ Williams, Graham. Life in Balance. Lifeflow Meditation Centre, Adelaide.
↑ "2012 Work of the Year – Orchestral". Australasian Performing Right Association (APRA) | Australian Music Centre (AMC). 2012. Retrieved 25 March 2016.
↑ "Work of the Year – Orchestral". Australasian Performing Right Association (APRA) | Australian Music Centre (AMC). 2013. Retrieved 25 March 2016.
↑ "Award for Excellence by an Individual". Australasian Performing Right Association (APRA) | Australasian Mechanical Copyright Owners Society (AMCOS) | Australian Music Centre (AMC). 2015. Retrieved 25 March 2016.
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