Saint Catherine of Alexandria | |
---|---|
Artist | Raphael |
Year | c. 1507–1509 |
Medium | oil on wood |
Dimensions | 72.2 cm× 55.7 cm(28.4 in× 21.9 in) |
Location | National Gallery, London |
Saint Catherine of Alexandria is a painting by the Italian Renaissance artist Raphael. In the painting, Catherine of Alexandria is looking upward in ecstasy and leaning on a wheel, an allusion to the breaking wheel (or Catherine wheel) of her martyrdom. [1]
It was painted c. 1507–1509, towards the end of Raphael's sojourn in Florence, and shows the young artist in a transitional phase. The depiction of religious passion in the painting is still reminiscent of Pietro Perugino, but the graceful contrapposto of Catherine's pose is typical of the influence of Leonardo da Vinci on Raphael, and is believed to be an echo of Leonardo's lost painting Leda and the Swan . In 2022 the painting was included in an exhibition held by the National Gallery.
Raphael employed the usual Renaissance pigments such as natural ultramarine, madder lake, ochres and lead-tin yellow. [2] He also mixed a special kind of finely powdered glass into several pigments to speed up the drying of the oil paints. [3]
This picture was partially used on the cover of The Smashing Pumpkins album Mellon Collie and the Infinite Sadness .
Fresco is a technique of mural painting executed upon freshly laid ("wet") lime plaster. Water is used as the vehicle for the dry-powder pigment to merge with the plaster, and with the setting of the plaster, the painting becomes an integral part of the wall. The word fresco is derived from the Italian adjective fresco meaning "fresh", and may thus be contrasted with fresco-secco or secco mural painting techniques, which are applied to dried plaster, to supplement painting in fresco. The fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting.
Raffaello Sanzio da Urbino, now generally known in English as Raphael, was an Italian painter and architect of the High Renaissance. His work is admired for its clarity of form, ease of composition, and visual achievement of the Neoplatonic ideal of human grandeur. Together with Leonardo da Vinci and Michelangelo, he forms the traditional trinity of great masters of that period.
In art, a Madonna is a representation of Mary, either alone or with her child Jesus. These images are central icons for both the Catholic and Orthodox churches. The word is from Italian ma donna 'my lady' (archaic). The Madonna and Child type is very prevalent in Christian iconography, divided into many traditional subtypes especially in Eastern Orthodox iconography, often known after the location of a notable icon of the type, such as the Theotokos of Vladimir, Agiosoritissa, Blachernitissa, etc., or descriptive of the depicted posture, as in Hodegetria, Eleusa, etc.
Annibale Carracci was an Italian painter and instructor, active in Bologna and later in Rome. Along with his brother and cousin, Annibale was one of the progenitors, if not founders of a leading strand of the Baroque style, borrowing from styles from both north and south of their native city, and aspiring for a return to classical monumentality, but adding a more vital dynamism. Painters working under Annibale at the gallery of the Palazzo Farnese would be highly influential in Roman painting for decades.
Lorenzo Lotto was an Italian painter, draughtsman, and illustrator, traditionally placed in the Venetian school, though much of his career was spent in other north Italian cities. He painted mainly altarpieces, religious subjects and portraits. He was active during the High Renaissance and the first half of the Mannerist period, but his work maintained a generally similar High Renaissance style throughout his career, although his nervous and eccentric posings and distortions represented a transitional stage to the Florentine and Roman Mannerists.
Alessandro Bonvicino, more commonly known as Moretto, or in Italian Il Moretto da Brescia, was an Italian Renaissance painter from Brescia, where he also mostly worked. His dated works span the period from 1524 to 1554, but he was already described as a master in 1516. He was mainly a painter of altarpieces that tend towards sedateness, mostly for churches in and around Brescia, but also in Bergamo, Milan, Verona, and Asola; many remain in the churches they were painted for. The majority of these are on canvas, but a considerable number, including some large pieces, are created on wood panels. There are only a few surviving drawings from the artist.
The Madonna and Child Enthroned with Saints, also known as the Colonna Altarpiece, is a painting by the Italian High Renaissance artist Raphael, executed c. 1503-1505. It is housed in the Metropolitan Museum of Art of New York City. It is the only altarpiece by Raphael in the United States.
The Garvagh Madonna is an oil painting by the Italian Renaissance artist Raphael, dating to c. 1509–1510. It depicts the Virgin, the Christ Child and the infant John the Baptist, and is one of many paintings by Raphael with this trio. It is from early in the artist's third, or Roman period, in which distinctive changes are seen from his Umbrian or Florentine period in style and use of colour, with the introduction of more natural subjects and settings.
The Mond Crucifixion or Gavari Altarpiece is an oil on poplar panel dated to 1502–1503, making it one of the earliest works by Italian Renaissance artist Raphael, perhaps the second after the c.1499-1500 Baronci Altarpiece. It originally comprised four elements, of which three survive, now all separated: a main panel of the Crucified Christ with the Virgin Mary, Saints and Angels which was bequeathed to the National Gallery, London, by Ludwig Mond, and a three-panel predella from which one panel is lost; the two surviving panels are Eusebius of Cremona raising Three Men from the Dead with Saint Jerome's Cloak in the Museu Nacional de Arte Antiga, in Lisbon, and Saint Jerome saving Silvanus and punishing the Heretic Sabinianus in the North Carolina Museum of Art.
St. George or St. George and the Dragon is a small painting by the Italian Renaissance artist Raphael, executed c. 1503-1505. It is housed in the Louvre in Paris. A later version of the same subject is the St. George in the National Gallery of Art in Washington, D.C.
Portrait of Young Woman with Unicorn is a painting by Raphael, which art historians date c. 1505-1506. It is in the Galleria Borghese in Rome.
The mystical marriage of Saint Catherine covers two different subjects in Christian art arising from visions received by either Catherine of Alexandria or Catherine of Siena (1347–1380), in which these virgin saints went through a mystical marriage wedding ceremony with Christ, in the presence of the Virgin Mary, consecrating themselves and their virginity to him.
St. George and the Dragon is a small oil on wood cabinet painting by the Italian High Renaissance artist Raphael, painted c. 1505, and now in the National Gallery of Art in Washington, D.C. The saint wears the blue garter of the English Order of the Garter, reflecting the award of this decoration in 1504 to Raphael's patron Guidobaldo da Montefeltro, Duke of Urbino, by King Henry VII of England. The first word of the order's motto, "HONI" can be made out. The painting was presumably commissioned by the Duke, either to present to the English emissary who brought the regalia to Urbino, Sir Gilbert Talbot, or to Henry himself—recent scholarship suggests the latter. The honour paid to a minor Italian ruler reflected Henry's appreciation of the cultural prestige of Renaissance Italy as much as any diplomatic purpose.
The San Zaccaria Altarpiece is a painting by the Italian Renaissance painter Giovanni Bellini, executed in 1505 and located in the church of San Zaccaria, Venice.
The Mystic Marriage of Saint Catherine is a painting by Correggio dating about the mid-1520s currently held and exhibited at the Louvre in Paris, France.
Virgin and Child with Saints Barbara and Catherine is a glue-size on linen painting by Flemish artist Quentin Matsys, probably painted c. 1515–1525. The Virgin Mary is shown on a throne, holding the Infant Jesus, between Barbara and Catherine of Alexandria, two saints popular in the early 16th century and considered the most important of the venerated Fourteen Holy Helpers. Jesus leans forward to place a ring on Catherine's finger, a reference to her vision in which she was to given Jesus by Mary in mystical marriage. Other indicators of the saints identities include the broken wheel - which refers to the torture of Catherine- and the tower, an allusion to Barbara's imprisonment and eventual beheading at the hands of her father.
The Leonardeschi were the large group of artists who worked in the studio of, or under the influence of, Leonardo da Vinci. They were artists of Italian Renaissance painting, although his influence extended to many countries within Europe.
Self-Portrait as Saint Catherine of Alexandria is a 1615–1617 painting by the Italian Baroque artist Artemisia Gentileschi, showing the artist in the guise of Catherine of Alexandria. It is now in the collection of the National Gallery, London, which purchased it in 2018 for £3.6 million, including about £2.7 million from its American Friends group.
Assumption of the Virgin with Saint John the Baptist and Saint Catherine of Alexandria is an oil-on-panel painting by the Italian Renaissance painter Fra Bartolomeo, created c. 1516, commissioned by the church of Santa Maria in Castello in Prato. To the left of the Virgin's tomb is John the Baptist, whilst to the right is Catherine of Alexandria. It is now in the National Museum of Capodimonte in Naples.
Saint Catherine Reading is an oil painting by the Italian Renaissance master Antonio da Correggio, painted c. 1530–1532. It is part of the Royal Collection, and is currently on display at Hampton Court Palace, London.