A scold's bridle, sometimes called a witch's bridle, a gossip's bridle, a brank's bridle, or simply branks, [1] was an instrument of punishment, as a form of public humiliation. [2] It was an iron muzzle in an iron framework that enclosed the head (although some bridles were masks that depicted suffering). A bridle-bit (or curb-plate), about 5 cm × 2.5 cm (2 in × 1 in) in size, was slid into the mouth and pressed down on top of the tongue, often with a spike on the tongue, as a compress. It functioned to silence the wearer from speaking entirely, to prevent the women from nagging. The scold's bridle was used on women. [3] This prevented speaking and resulted in many unpleasant side effects for the wearer, including excessive salivation and fatigue in the mouth. For extra humiliation, a bell could also be attached to draw in crowds. The wearer was then led around town by a leash.[ citation needed ]
First recorded in Scotland in 1567, the branks were also used in England and its colonies. The kirk-sessions and barony courts in Scotland inflicted the contraption mostly on female transgressors and women considered to be rude, nags, common scolds, or drunken. [3] [4]
Branking (in Scotland and the North of England) [5] [6] [7] [1] was designed as a mirror punishment for shrews or scolds—women of the lower classes whose speech was deemed riotous or troublesome [8] —by preventing them from speaking. This also gives it its other name, the Gossip's Bridle.
It was also used as corporal punishment for other offences, notably on female workhouse inmates. The person to be punished was placed in a public place for additional humiliation and sometimes beaten. [9] The Lanark Burgh Records record a typical example of the punishment being used: "Iff evir the said Elizabeth salbe fund [shall be found] scolding or railling ... scho salbe sett [she shall be set] upone the trone in the brankis and be banishit [banished of] the toun thaireftir [thereafter]" (1653 Lanark B. Rec. 151).
When the branks was installed, the wearer could be led through town to show that they had committed an offence or scolded too often. This was intended to humiliate them into repenting their alleged offensive actions. A spike inside the gag prevented any talking since any movement of the mouth could cause a severe piercing of the tongue. [5] When wearing the device, it was impossible for the person either to eat or speak. [10] Other branks included an adjustable gag with a sharp edge, causing any movement of the mouth to result in laceration of the tongue.
In Scotland, branks could also be permanently displayed in public by attaching them, for example, to the town cross, tron, or tolbooth. Then, the ritual humiliation would take place, with the convict on public show. Displaying the branks in public was intended to remind the populace of the consequences of any rash action or slander. Whether the person was paraded or simply taken to the point of punishment, the process of humiliation and expected repentance was the same. Time spent in the bridle was normally allocated by the kirk session, in Scotland, or a local magistrate. [10]
Quaker women were sometimes punished with the branks by non-Quaker authorities for preaching their religious doctrine in public places. [11]
Jougs were similar in their effect to a pillory, but did not restrain the sufferer from speaking. They were generally used in both England and Scotland in the 16th and 17th centuries. [5]
The scold's bridle did not see much use in the New World, though Olaudah Equiano recorded seeing it used to control a Virginia slave in the mid-18th century.
Escrava Anastacia ('Anastacia the female slave') is a Brazilian folk saint said to have died from wearing a punitive slave iron bit.
In 1567, Bessie Tailiefeir (pronounced Telfer) allegedly slandered the baillie Thomas Hunter in Edinburgh, saying that he was using false measures. She was sentenced to be "brankit" and fixed to the cross for one hour. [12]
Two bridles were bought for use by the magistrates of Walsall in the 17th century, but it is not clear what happened to them or whether they were ever used. [5] The Quaker preacher Dorothy Waugh was subjected to the bridle in 1655 in Carlisle and wrote an account of her imprisonment. [13]
In Walton-on-Thames, Surrey, a replica of a scold's bridle from 1633 that was stolen in 1965, was in a dedicated cabinet in the vestry of the church, with the inscription "Chester presents Walton with a bridle, to curb women's tongues that talk too idle." Oral tradition is this Chester lost a fortune due to a woman's gossip, and presented the instrument of restraint or torture out of anger and spite. [14] [15] The church states it came to the parish in 1723 from Chester. [14] The bridle was donated by the parish to Big Heritage CIC, an organisation based in Chester, for use in their museum displays, as it was felt to be inappropriate to continue to display it in a church building.
Mediæval London (1906) named six instances "of branks preserved, I believe, to this day ... at Worcester, Ludlow, Newcastle-under-Lyme, Oxford, Shrewsbury ... Lichfield ... and many other places". [15]
As late as 1856 such an item was used at Bolton le Moors, Lancashire. [4]
A kelpie, or water kelpie, is a shape-shifting spirit inhabiting lochs in Irish and Scottish folklore. It is usually described as a grey or white horse-like creature, able to adopt human form. Some accounts state that the kelpie retains its hooves when appearing as a human, leading to its association with the Christian idea of Satan as alluded to by Robert Burns in his 1786 poem "Address to the Devil".
The pillory is a device made of a wooden or metal framework erected on a post, with holes for securing the head and hands, used during the medieval and renaissance periods for punishment by public humiliation and often further physical abuse. The pillory is related to the stocks.
Public humiliation or public shaming is a form of punishment whose main feature is dishonoring or disgracing a person, usually an offender or a prisoner, especially in a public place. It was regularly used as a form of judicially sanctioned punishment in previous centuries, and is still practiced by different means in the modern era.
In the common law of crime in England and Wales, a common scold was a type of public nuisance—a troublesome and angry person who broke the public peace by habitually chastising, arguing, and quarrelling with their neighbours. Most punished for scolding were women, though men could be found to be scolds.
Ducking stools or cucking stools were chairs formerly used for punishment of disorderly women, scolds, and dishonest tradesmen in medieval Europe and elsewhere at later times. The ducking-stool was a form of wymen pine, or "women's punishment", as referred to in Langland's Piers Plowman (1378). They were instruments of public humiliation and censure both primarily for the offense of scolding or backbiting and less often for sexual offences like bearing an illegitimate child or prostitution.
A gag is a device used in sexual bondage and BDSM roleplay. Gags are usually associated with roleplays involving bondage, but that is not necessarily the case. The person who wears the gag is regarded as the submissive partner, while the other is regarded as the dominant one. People may wear gags for a variety of reasons. Some people derive erotic pleasure from a gag, either in a submissive or dominant role. When combined with other physical restraints, the wearing of a gag can increase the wearer's sense of helplessness and anxiety level within a BDSM scene by rendering them unable to speak during sexual activity, which some people enjoy.
Water torture encompasses a variety of techniques using water to inflict physical or psychological harm on a victim as a form of torture or execution.
The jougs, juggs, or joggs is a metal collar formerly used as an instrument of punishment in Scotland, the Netherlands and other countries. When the soldiers of Oliver Cromwell's army occupied Scotland they were horrified at the church using such a punishment, and many were removed from church walls and destroyed.
The stool of repentance, in the Presbyterian polity, mostly in Scotland, was an elevated seat in a church used for the public penance of persons who had offended against the morality of the time, often through fornication and adultery. At the end of the service the offender usually had to stand on the stool to receive the rebuke of the minister. It was in use until the early 19th century.
The bit is an item of a horse's tack. It usually refers to the assembly of components that contacts and controls the horse's mouth, and includes the shanks, rings, cheekpads and mullen, all described here below, but it also sometimes simply refers to the mullen, the piece that fits inside the horse's mouth. The mullen extends across the horse's mouth and rests on the bars, the region between the incisors and molars where there are no teeth. The bit is located on the horse's head by the headstall, and which has itself several components to allow the most comfortable adjustment of bit location and control.
A Scotticism is a phrase or word, used in English, which is characteristic of Scots.
Escrava Anastacia is a popular folk saint venerated in Brazil. An enslaved woman of African descent, Anastácia is depicted as possessing incredible beauty, having piercing blue eyes and wearing a punitive iron facemask. Although not officially recognized by the Catholic Church, Anastacia is an important figure in popular Catholic devotion throughout Brazil. She is also venerated by members of the Umbanda and Kardecist traditions. She has been portrayed in Brazil in books, radio programs and a highly successful television miniseries bearing her name.
A badge of shame, also a symbol of shame, a mark of shame or a stigma, is typically a distinctive symbol required to be worn by a specific group or an individual for the purpose of public humiliation, ostracism or persecution.
A shrew's fiddle or neck violin is a variation of the yoke, pillory, or rigid irons whereby the wrists are locked in front of the bound person by a hinged board, or steel bar. It was originally used in the Middle Ages as a way of punishing those who were caught bickering or fighting.
The shrew – an unpleasant, ill-tempered woman characterised by scolding, nagging, and aggression – is a comedic, stock character in literature and folklore, both Western and Eastern. The theme is illustrated in Shakespeare's play The Taming of the Shrew.
Nagging, in interpersonal communication, is repetitious behaviour in the form of pestering, hectoring, harassing, or otherwise continuously urging an individual to complete previously discussed requests or act on advice. The word is derived from the Scandinavian nagga, which means "to gnaw".
The iron bit, also referred to as a gag, was used by enslavers and overseers as a form of punishment on slaves in the Southern United States. The bit, sometimes depicted as the scold's bridle, uses similar mechanics to that of the common horse bit. The scolds bridle however, is almost always associated with its use on women in the early 17th century and there are very few accounts of the device as a method of torture against black slaves under that particular name. As opposed to the whip, the iron bit lacks the historic, social, and literary symbolic fame that would make information on the use of the iron bit as accessible. Its use throughout history has warranted some attention though, mostly from literary texts. Even earlier, slave narratives and publications of newspapers and magazines from the 18th century on give evidence of this device being used to torture and punish slaves.
Dorcas Erbery, was an English militant Quaker preacher. She was arrested with others in Bristol for blasphemy. James Nayler was convicted and he was sentenced by the English parliament to cruel and unusual punishment.
Dorothy Waugh was an English Quaker preacher who was twice a missionary to North America. She wrote a rare account of the use of a Scold's bridle during one of her many imprisonments.
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