Sentinel Project for Genocide Prevention

Last updated

The Sentinel Project for Genocide Prevention
FoundedAugust 2008 by Christopher Tuckwood and Taneem Talukdar
Type Non-Profit
International NGO
Location
  • Toronto, Ontario, Canada
ServicesBuilding an early warning system for genocide prevention
FieldsGenocide Prevention, Early Warning System, Human Rights, Research, Social Innovation, Creative Technologies
Website thesentinelproject.org

The Sentinel Project for Genocide Prevention (commonly known as The Sentinel Project) is an international non-governmental organisation based in Toronto, Ontario, Canada, with approximately 60 members in North America. Its mission is "to prevent the crime of genocide worldwide through effective early warning and cooperation with victimized peoples to carry out non-violent prevention initiatives." [1] The Sentinel Project was founded in 2008 by two students, Taneem Talukdar and Christopher Tuckwood, at the University of Waterloo. [2] In 2009, the Sentinel Project's approach was selected as a finalist in Google's 10 to the 100th competition for innovative social application of technology. This organization has been recognized as one of four active anti-genocide organizations based in Canada [3] and is a member of the International Alliance to End Genocide, [4] and the International Coalition for the Responsibility to Protect. [5]

Contents

Operations

(L to R) SP Volunteers Abhishek Bhatnagar, Mikel Cavia and Lisa Leong SentinelOperations.jpg
(L to R) SP Volunteers Abhishek Bhatnagar, Mikel Cavia and Lisa Leong

The Sentinel Project is developing a genocide risk assessment, forecasting and situation monitoring process to monitor vulnerable communities worldwide. Their objective is to systematically collect and assess data using a framework of analysis based on existing genocide research. This framework is used to systematically track "Situations of Concern" (SOCs), release regular forecasts and guide response strategies. Regular threat assessment updates with background analysis on root cause and context are consistently released. [6] The Sentinel Project works with vulnerable communities to develop non-violent strategies and counter-measures to address the risk factors and operational processes identified as the underlying causes of the genocidal threat by effectively engaging target communities, policy-makers, NGOs and the media and developing on-the-ground information networks in SOCs. [2] To support the process, the Sentinel Project had developed an online threat tracking, visualization, and broadcast early warning platform that aggregates public data from a wide range of sources in real-time: media stories, socioeconomic data, NGO reports, SMS, Twitter, Facebook, Blogs, etc. The project released its first public threat assessment report in May 2009. This report focused on the persecution of the Baháʼí Faith community in Iran. [7] Since then, the group released two other reports on Kenya and Azerbaijan, and is currently working on assessment reports on the risk of genocide in Myanmar, Colombia and Indonesia. The group's reports and analysis have been disseminated by various media sources and advocacy organizations. [8] [9] [10] To support its mission, the organization plans to create a Sentinel Hub, [11] one of the world's first workspaces dedicated to developing and employing technologies for predicting and preventing mass atrocities.

Organization

The Sentinel Project team comprises volunteers from a diverse set of backgrounds including Anthropology, Conflict Studies, Communications and Mass Media, History, Political Science, Public Relations, War Crimes Investigation, Military Intelligence and Software Engineering. The organization has 3 main teams: Research, Technology and Operations. The research team conducts the risk assessment process which involves collecting information based on existing research, is responsible for developing an effective Early Warning System (EWS) to predict and determine the likelihood of genocide occurring in a given SOC, monitors events in SOCs to identify genocidal processes and key actors responsible, and is also responsible for staying up-to-date with current developments in genocide studies. The Technology team is responsible for building the ThreatWiki software platform that enables on-going monitoring and analysis processes and the operations team supports the day-to-day functions of the organization, such as fund-raising and volunteer management. [12] The team is based in Toronto, Ontario, Canada with some members in the United States. [2] The Sentinel Project also comprises individual experts who make up the Advisory Council. [13] Members of the organization's Advisory Council include Gregory Stanton, Adam Jones, [14] and Jack Chow. [15] These individuals provide advice and guidance in key areas of expertise and fields such as Genocide Studies, Non-Profit Management, and Humanitarian Intelligence.

Genocide prevention

The Sentinel Project's EWS is meant to strengthen efforts to prevent genocide from occurring in areas at very high risk. Because many genocidal regimes throughout history have been sensitive to internal and external pressure during their preparation process, the Sentinel Project contends that the sooner the threat of genocide is identified, the more options there are for preventing it. While only military force can stop killing in progress, there are many non-violent options available for disrupting the genocidal process before extermination begins. When the threat of genocide is identified, the Sentinel Project aims to share the information with existing advocacy groups which can push for government and international measures while simultaneously consulting with subject-matter experts (SMEs) and targeted groups to craft preventive measures. [16] Examples of such measures include countering hate speech often used to promote violence against specific groups. [17] The Sentinel Project's EWS is a collection of people, tools and processes involved in gathering, analyzing and disseminating information on the risk of genocide. The EWS begins with Research Analyst examining the main characteristics that predispose a country to genocide. Research information is gathered from governmental, NGO, United Nations and academic sources. A list of risk factors is used to create a comprehensive risk profile before initiating active monitoring. Based on Gregory Stanton's "Eight Stages of Genocide" model, [18] Operational Process Monitoring (OPM) begins when a country is declared an SOC during the risk assessment phase. Operational processes are the components of the overall genocidal process which facilitate the extermination of a specific group of people. The goal of OPM is to consistently gather event-based information from media and NGO reports, correspondents on the ground, and contacts within vulnerable communities. A Vulnerability Assessment is also done to examine the characteristics and actors within an SOC to determine a community's vulnerability to attack. Finally, analysts release regular situation forecasts in anticipation of situation developments and potential changes to the threat level of genocide.

Social innovations

Through its early warning capabilities, the Sentinel Project occupies a unique niche in the genocide prevention community. While many other organizations do the valuable work of maintaining watch lists of countries with violent, repressive governments where genocide could happen, the Sentinel Project's genocide early warning system fulfills a function not currently done by any other organization. [19] The Sentinel Project strives to identify situations of concern at a much earlier stage when there are many options for prevention, and engages directly with the threatened communities to inform and empower them to participate in the prevention of their own genocides. From gathering information right through to implementing preventive measures, technology plays a key role in almost everything the Sentinel Project does. [20] Here are a few major technological innovations developed by the organization to fulfill its mission:

ThreatWiki

The Sentinel Project launched its first prototype of ThreatWiki in May 2011 to start actively tracking and monitoring two situations of concern: Kenya and Iran. ThreatWiki is a data visualization platform that helps display operational processes within an SOC in the context of genocide threat. The platform presents an interactive display model that allows visitors to its website to be able to view and explore the root causes, relationships and operational processes behind an early warning released by the organization. [21] The Sentinel Project is currently working on making ThreatWiki an open source project and its source code repository is now live on GitHub. [22] Research Analysts at the Sentinel Project use ThreatWiki to input data from reliable sources to track SOCs with the help of a visual time-line that enables them to track the SOCs more closely. ThreatWiki shows exactly where events such as arrests, arson, or raids have taken place and the data point is not just a vague point on the map; "we are talking about cities, towns, latitude, and longitude of the area where the incident occurred." [23] ThreatWiki also shows correlations on how incidents are related to one another according to how they are tagged. Improvements to ThreatWiki will soon make visualizations more interactive and informative.

Hatebase

Launched on 25 March 2013, Hatebase [24] is the world's largest online repository of structured multi-lingual, usage-based hate speech. It is an attempt by the Sentinel Project and Mobiocracy [25] to create a repository of words and phrases that researchers can use to detect the early stages of genocide and remains in active development. [26] Hatebase offers two main features: a Wikipedia-like interface which allows users to classify and record location-specific "sightings", and an authenticating API that allows developers to mesh Hatebase data with other tools for genocide prevention. [27] Critics [28] have identified the challenges of capturing, organizing, and conceptualizing communication data through a cultural lens such as The Human Stain conundrum i.e. some words are only hateful in specific contexts. Data collected through Hatebase alone therefore cannot be used to predict ethnic violence, but used in conjunction with other warning factors (such as those from ThreatWiki), can provide insights about when words are about to spill over into actions. [29]

Situations of concern

Azerbaijan

The Artsakh or NKR, an ethnic Armenian enclave, has been claimed by Azerbaijan since its secession from the USSR in 1991. The ethnic Armenian population in the breakaway region of Nagorno-Karabakh is vulnerable, at risk of violence, and frequently the object of hate speech, sometimes by government officials. Since the 1992–1994 Nagorno-Karabakh War that followed the NKR secession and resulted in the occupation of former Azeri territory bordering the NKR by Armenian forces, more than 600,000 civilians have been displaced from their homes. Although pogroms, violence against civilians, and alleged genocide has occurred in the past, Azerbaijan's ethnic Armenian population is protected by the autonomous but unrecognized state of Nagorno-Karabakh which maintains its own military and receives assistance from the Armenian government. Therefore, the risk of genocide in Azerbaijan is directly linked to the risk of war. The occupation of the NKR by Azeri forces would need to happen before mass atrocities could be committed. Through its application of genocide models and analysis the Sentinel Project has assessed that Azerbaijan does not exhibit many of the conditions often seen as precursors to modern genocides. [30] The Sentinel Project's Risk Assessment Report [31] on Azerbaijan concludes that while the risk of genocide in Azerbaijan is high, in the event Heydar Aliyev's regime gains access to the ethnic Armenian population within the NKR, war is unlikely since it is seen as risky and potentially fatal to the regime.

Iran

Supplementary Report: The Threat of Genocide to the Baha'is of Iran (2010) Iran Supplemental Risk Assessment Report.jpg
Supplementary Report: The Threat of Genocide to the Baháʼís of Iran (2010)

The Sentinel Project initiated its first SOC to assess the threat of genocide to members of the Baháʼí Faith in Iran. Baháʼís comprise the largest religious minority in Iran, with an estimated 300,000 members in the country, but are highly persecuted by the government and some non-state groups for their religious beliefs. The Sentinel Project's May 2009 report identified several risk factors that contribute to a high threat of genocide against Iran's Baháʼís. These factors include economic stresses, prior persecution of Baháʼís, their exclusion from higher education and ongoing propaganda which links Baháʼís to foreign enemies. The report also identified various official security forces, such as the Iranian Revolutionary Guards Corps, and semi-official paramilitary groups, such as the Basij militia, who could potentially or eventually be perpetrators of genocide against Baháʼí. [32] An update to this report was released in November 2010. The update outlined many new developments including the impact of the 2009 post-election violence and persistent tensions surrounding the Iranian nuclear program. The threat level was assessed to remain high, particularly since the regime had demonstrated its willingness (after the election) to use paramilitary forces to suppress what it views as internal enemies. [33] Today, the threat of genocide to the Baháʼís of Iran remains very high because of the systematic persecution of the Iranian Baháʼí community, especially in the educational spheres and institutions, the arbitrary arrest of Baháʼí teachers, raiding of Baháʼí homes, discrimination of Baháʼí students in Iranian public schools, abductions of human rights activists by plainclothes agents, an increase in human rights abuses specifically targeted on the Baháʼís of Iran and an upsurge in executions of Iranians in general. [34]

Kenya

ThreatWiki: Kenya SOC Correlations Kenya SOC Correlations.png
ThreatWiki: Kenya SOC Correlations

Kenya's recent transition to democracy has seen episodes of large scale violence as different groups compete for power. The 2007 Kenyan post-election period was characterized by severe unrest born out of a political and social order marked by ethnocentrism and intertribal antagonism after the Luos and Kalenjin disputed the outcome of the national elections as flawed. After a comprehensive risk assessment of social, economic and political factors that increase the likelihood of genocide in Kenya, the Sentinel Project's May 2011 report identified several risk factors including; a low degree of democracy, isolation from the international community, high levels of military expenditure, severe government discrimination or active repression of native groups, socioeconomic deprivation combined with group-based inequality and a legacy of intergroup hatred among other risk factors. [35] Following its initial risk assessment report and with another national election scheduled for December 2012, the Sentinel Project maintained Kenya as a high risk situation of concern and responded by initiating an operational monitoring process to monitor the situation in Kenya as it developed on a daily basis. Through its continued monitoring and evaluation process, in November 2012 the Sentinel Project released an update [36] to its annual assessment on the risk of genocide in Kenya in order to reflect recent developments that correspond to each of the 30 risk factors [37] in its early warning framework. [38]

The Sentinel Project also responded by deploying a small team to Kenya in order to learn more about the work of the dedicated local groups trying to prevent violence in the country. The team conducted field work in the Tana River District, where there had been a series of small skirmishes and ethnic massacres which occurred between August 2012 and January 2013. In their Tana Delta Field Survey Report, [39] the team highlighted the drivers of violence and potential preventive measures for decreasing the risk of violence from escalating. Some of the drivers of conflict that the team identified include: misinformation and conflicting accounts of occurring events, unverified reports of arms flows into the area, accusations of foreign interference, lack of title deeds for land, suspicions of political betrayal, and perceptions of government favoritism. The Sentinel Project recommends establishing a trusted, neutral source of information which can help to dispel much of the rumour and intentional disinformation that fuels violence in Tana River as a potential conflict prevention measure. The team also acted as observers in the general election [40] which took place on 4 March 2013. The team's election monitoring role was directly related to the Sentinel Project's risk assessment on the likelihood of mass atrocities in Kenya which determined that the presidential election was the most likely trigger for a repeat or even possible escalation of the 2008 post-election violence.

Other

The scope of the Sentinel Project's monitoring work includes three other situations of concern: Colombia, Indonesia, and Myanmar. These countries were selected by balancing their apparent risk levels with the organization's resources and the ability to have a positive impact on the ground. [41]

Partnerships

The Sentinel Project seeks to cooperate with ethnic and religious communities; legislators, policy and decision makers in the United States, Canada and Europe; and other international NGOs to influence government policy towards SOC countries. The Sentinel Projects also seeks to partner with human rights and anti-genocide groups with well-established credibility and the ability to reach governments, institutions and civil society. These partnerships may also be for more effective information gathering or cooperation in disseminating reports. For example, while investigating the situation-of-concern regarding followers of the Baháʼí Faith in Iran, the Sentinel Project worked together with the Baháʼí Community of Canada and the Middle East-based Muslim Network for Baháʼí Rights. [2] The Sentinel Project also works with both local and international non-profits or associations with a mandate that focuses on conflict, human rights or genocide and located in the SOC's geographical location. In Kenya, the Sentinel Project has started forming partnerships with two organizations, The Center for Human Rights and Democracy [42] which boasts of a large network of conflict monitors in the Rift Valley and Uchaguzi, [43] a Kenyan-based organization that takes a crowdsourcing approach in mapping indicators of ethnic violence before and during elections. The Sentinel Project is also a partner with the PAX Project, [44] a technology-based data collection project currently being developed in the United Kingdom with the goal of preventing genocide and mass atrocities by assisting partner NGOs in monitoring the media and other information sources.

See also

Related Research Articles

<span class="mw-page-title-main">Baháʼí Faith</span> Abrahamic religion established in the 19th century

The Baháʼí Faith is a religion founded in the 19th century that teaches the essential worth of all religions and the unity of all people. Established by Baháʼu'lláh, it initially developed in Iran and parts of the Middle East, where it has faced ongoing persecution since its inception. The religion is estimated to have five to eight million adherents, known as Baháʼís, spread throughout most of the world's countries and territories.

The constitution of Iran states that the country is an Islamic republic; it specifies Twelver Ja’afari Shia Islam as the official state religion.

The Responsibility to Protect is a global political commitment which was endorsed by the United Nations General Assembly at the 2005 World Summit in order to address its four key concerns to prevent genocide, war crimes, ethnic cleansing and crimes against humanity. The doctrine is regarded as a unanimous and well-established international norm over the past two decades.

Baháʼís are persecuted in various countries, especially in Iran, where the Baháʼí Faith originated and where one of the largest Baháʼí populations in the world is located. The origins of the persecution stem from a variety of Baháʼí teachings which are inconsistent with traditional Islamic beliefs, including the finality of Muhammad's prophethood, and the placement of Baháʼís outside the Islamic religion. Thus, Baháʼís are seen as apostates from Islam.

<span class="mw-page-title-main">Workplace violence</span> Assault, abuse or threat that occurs in the workplace

Workplace violence (WPV), violence in the workplace (VIW), or occupational violence refers to violence, usually in the form of physical abuse or threat, that creates a risk to the health and safety of an employee or multiple employees. The National Institute for Occupational Safety and Health defines worker on worker, personal relationship, customer/client, and criminal intent all as categories of violence in the workplace. These four categories are further broken down into three levels: Level one displays early warning signs of violence, Level two is slightly more violent, and level three is significantly violent. Many workplaces have initiated programs and protocols to protect their workers as the Occupational Health Act of 1970 states that employers must provide an environment in which employees are free of harm or harmful conditions.

The Baháʼí Institute for Higher Education (BIHE), is a unique open university in Iran, which has been portrayed as an underground university, established by the Baháʼí community of Iran in 1987 to meet the educational needs of young people who have been systematically denied access to higher education by the Iranian government. Currently, through a main faculty in Iran and an Affiliated Global Faculty from universities around the world, BIHE offers a total of 40 undergraduate and graduate programs in Sciences, Engineering, Business and Management, Humanities, and Social Sciences. More than 110 universities in North America, Europe, and Australia have thus far accepted the BIHE's graduates directly into programs of graduate study at the masters and doctoral levels. BIHE has a decentralized and fluid structure and uses a hybrid approach of offline and online delivery methods which has enabled it to grow under unusual sociopolitical circumstances. Despite numerous arrests, periodic raids, several imprisonments, mass confiscation of school equipment and general harassment, BIHE has continued and even expanded its operation. BIHE has received praise for offering a non-violent, creative, and constructive response to ongoing oppression.

<span class="mw-page-title-main">Anti-Armenian sentiment</span> Strong aversion and prejudice against Armenians

Anti-Armenian sentiment, also known as anti-Armenianism and Armenophobia, is a diverse spectrum of negative feelings, dislikes, fears, aversion, racism, derision and/or prejudice towards Armenians, Armenia, and Armenian culture.

Members of the Baháʼí Faith have been persecuted in various countries, especially in Iran, the location of one of the largest Baháʼí populations in the world. The Baháʼí Faith originated in Iran, and represents the largest religious minority in that country. Since the later part of the 20th century many third party organizations such as the United Nations, Amnesty International, the European Union, and the United States have made statements denouncing the persecution of Baháʼís asking that human rights be maintained. Members of the Baháʼí community in Iran have been subjected to unwarranted arrests, false imprisonment, beatings, torture, unjustified executions, confiscation and destruction of property owned by individuals and the Baháʼí community, denial of employment, denial of government benefits, denial of civil rights and liberties, and denial of access to higher education.

Religion in Iran has been shaped by multiple religions and sects over the course of the country's history. Zoroastrianism was the main followed religion during the Achaemenid Empire, Parthian Empire, and Sasanian Empire. Another Iranian religion known as Manichaeanism was present in Iran during this period. Jewish and Christian communities thrived, especially in the territories of northwestern, western, and southern Iran—mainly Caucasian Albania, Asoristan, Persian Armenia, and Caucasian Iberia. A significant number of Iranian peoples also adhered to Buddhism in what was then eastern Iran, such as the regions of Bactria and Sogdia.

The Baháʼí Faith in Moldova began during the policy of oppression of religion in the former Soviet Union. Before that time, Moldova, as part of the Russian Empire, would have had indirect contact with the Baháʼí Faith as far back as 1847. In 1974 the first Baháʼí arrived in Moldova. and following the dissolution of the Soviet Union in late 1991, communities of Baháʼís, and respective National Spiritual Assemblies, developed across the nations of the former Soviet Union. In 1996 Moldova elected its own National Spiritual Assembly. Baháʼí sources said there were about 400 adherents in Moldova in 2004. The Association of Religion Data Archives estimated some 527 Baháʼís in 2005.

The Baháʼí Faith in Rwanda begins after 1916 with a mention by ʻAbdu'l-Bahá, then head of the religion, that Baháʼís should take the religion to the regions of Africa. The first specific mention of Rwanda was in May 1953 suggesting the expanding community of the Baháʼí Faith in Uganda look at sending pioneers to neighboring areas like Ruanda. The first settlers of the religion arrived in the region by July 1953 when Baháʼís from the United States and Malawi arrived. By 1963 there were three Baháʼí Local Spiritual Assemblies in Burundi-Ruanda. Through succeeding organizations of the countries in the region, the National Spiritual Assembly of Rwanda was formed in 1972. Baháʼís, perhaps in the thousands, were among those who perished in the Rwandan genocide Following the disruption of the Rwandan Civil War the national assembly was reformed in 1997. The Baháʼís of Rwanda have continued to strive for inter-racial harmony, a teaching which Denyse Umutoni, an assistant director of Shake Hands with the Devil, mentions as among the reasons for her conversion to the religion. 2001 estimates place the Baháʼí population around 15000 while 2005 estimates from the same source shows just over 18,900.

The Baháʼí Faith is a world religion that was founded in the 19th century Middle East. Its founders and the majority of its early followers were of Iranian heritage, and it is widely regarded as the second-largest religion in Iran after Islam. Though most Baháʼís in Iran are of a Muslim background, the 19th century conversions of sizeable numbers of individuals from Judaism and Zoroastrianism in the country are also well documented.

The earliest contact documented to date, between Armenians and the Bábí-Baháʼí religion began on an unfortunate note in the banishments and execution of the Báb, the Founder of the Bábí Faith, viewed by Baháʼís as a precursor religion, but ended courageously to the credit of the Armenian officer. In that same year the teachings of the new religion were taken to Armenia. More research is necessary to determine the details. Decades later, during the time of Soviet repression of religion, Baháʼís in Armenia were isolated from Baháʼís elsewhere. Eventually, by 1963, Baháʼí communities had been identified in Yerevan and Artez and communication re-established. Later, in the time of Perestroika, when increasing freedoms were allowed, there were enough Baháʼís in some cities that Baháʼí Local Spiritual Assemblies could be formed in those Baháʼí communities in 1991. Armenian Baháʼís were able to elect their own National Spiritual Assembly in 1995. In such a situation, where religious observance had been a criminal activity, a religious census is problematic. Operation World, published in 2001, approximated the number of Baháʼís in Armenia at 1400. Three years later, Baháʼís counted only about 200. Baháʼís generally count only adult voting members of the community, the other may have been statistically generated from a random sample to include all ages.

<span class="mw-page-title-main">Information security operations center</span> Facility where enterprise information systems are monitored, assessed, and defended

An information security operations center is a facility where enterprise information systems are monitored, assessed, and defended.

The history of the Baháʼí Faith in Russia began soon after the founding in 1844 of the Bábí religion, viewed by Baháʼís as the direct predecessor of the Baháʼí Faith, with Russian diplomats to Qajar Persia observing, reacting to, and sending updates about the Bábís. The woman later known as Táhirih, who played a central role in the religion of the Báb, was from an influential clerical family from Azerbaijan, which was then ruled by Russia. Russian diplomats later protected Baháʼu'lláh, the founder of the Baháʼí Faith, before and after his exile from Persia. Around 1884, the religion began to spread into the Russian Empire, where the Baháʼí community in Ashgabat built the first Baháʼí House of Worship, elected one of the first Baháʼí local administrative institutions and became a center of scholarship. The Baháʼí Faith also attracted the attention of several Russian scholars and artists. During the Soviet period, Russia adopted the Soviet policy of oppression of religion, leading the Russian Baháʼí community to abandon its administration and properties in accordance with its principle of obedience to legal government, though Baháʼís across the Soviet Union were nevertheless sent to prisons and camps or abroad. Before the dissolution of the Soviet Union Baháʼís in several cities were able to gather and organize as Perestroyka spread from Moscow through many Soviet republics. The Baháʼí National Spiritual Assembly of the Russian Federations was ultimately formed in 1995. The Association of Religion Data Archives estimated the number of Baháʼís in Russia at about 18,990 in 2005.

The Bahá’í Faith in Burundi begins after 1916 with a mention by ‘Abdu'l-Bahá, then head of the religion, that Bahá’ís should take the religion to the regions of Africa. The first specific mention of Burundi (Urundi) was in May 1953 suggesting the expanding community of the Bahá’í Faith in Uganda look at sending Bahá’í pioneers to neighboring areas like Burundi as part of a specific plan of action. The first settlers of the religion arrived in the region by June. By 1963 there were three Bahá’í Local Spiritual Assemblies in Burundi-Ruanda. Through succeeding organizations of the countries in the region, the National Spiritual Assembly of Burundi was first formed in 1969 but was successively dissolved and reformed a number of times - most recently reforming in 2011. Even though the religion was banned for a time, and the country torn by wars, the religion grew so that in 2005 the Association of Religion Data Archives estimated just about 6,800 Baháʼís in Burundi.

Hatebase is a joint project of the Sentinel Project for Genocide Prevention and the Dark Data Project that is described on its website as an "online repository of structured, multilingual, usage-based hate speech". It uses text analysis of speech and written content and identification of hate speech patterns within it to predict potential regional violence.

<span class="mw-page-title-main">Risk factors for genocide</span> Signs of active or impending genocide

The assessment of risk factors for genocide is an upstream mechanism for genocide prevention. The goal is to apply an assessment of risk factors to improve the predictive capability of the international community before the killing begins, and prevent it. There may be many warning signs that a country may be leaning in the direction of a future genocide. If signs are presented, the international community takes notes of them and watches over the countries that have a higher risk. Many different scholars, and international groups, have come up with different factors that they think should be considered while examining whether a nation is at risk or not. One predominant scholar in the field James Waller came up with his own four categories of risk factors: governance, conflict history, economic conditions, and social fragmentation.

<span class="mw-page-title-main">Genocide prevention</span> Any act or actions that works toward averting future genocides

Prevention of genocide is any action that works toward averting future genocides. Genocides take a lot of planning, resources, and involved parties to carry out, they do not just happen instantaneously. Scholars in the field of genocide studies have identified a set of widely agreed upon risk factors that make a country or social group more at risk of carrying out a genocide, which include a wide range of political and cultural factors that create a context in which genocide is more likely, such as political upheaval or regime change, as well as psychological phenomena that can be manipulated and taken advantage of in large groups of people, like conformity and cognitive dissonance. Genocide prevention depends heavily on the knowledge and surveillance of these risk factors, as well as the identification of early warning signs of genocide beginning to occur.

ISO 22300:2021, Security and resilience – Vocabulary, is an international standard developed by ISO/TC 292 Security and resilience. This document defines terms used in security and resilience standards and includes 360 terms and definitions. This edition was published in the beginning of 2021 and replaces the second edition from 2018.

References

  1. "About The Sentinel Project". The Sentinel Project for Genocide Prevention. Retrieved 3 December 2010.
  2. 1 2 3 4 "Guarding against genocide". University of Waterloo. Retrieved 3 December 2010.
  3. "2010 GPN International Directory of Holocaust and Genocide Organizations". GPN Genocide Prevention Now. Retrieved 3 December 2010.
  4. "International Alliance to End Genocide". Genocide Watch. Retrieved 30 July 2011.
  5. "International Coalition for the Responsibility to Protect". ICRtoP. Retrieved 22 June 2013.
  6. "Genocide Against the Iranian Baha'is Is Possible". Iran Press Watch. Retrieved 3 December 2010.
  7. "Preliminary Assessment: The Threat of Genocide to the Bahá'ís of Iran" (PDF). The Sentinel Project for Genocide Prevention. Retrieved 3 December 2010.
  8. "Pulling the Plug on Violent Propaganda". Chiara Magni, Inter Press Service News Agency. Retrieved 3 December 2010.
  9. "Bridging the Gap". iAM Magazine. Retrieved 3 December 2010.
  10. "The Sentinel Project for Genocide Prevention" (PDF). The Zoryan Institute Newsletter. Retrieved 3 December 2010.
  11. "Welcome to the Sentinel Hub: The first technology space for atrocity prevention". The Sentinel Project for Genocide Prevention. Retrieved 22 June 2013.
  12. "Volunteer with us". The Sentinel Project for Genocide Prevention. Retrieved 3 December 2010.
  13. "The Advisory Council". The Sentinel Project for Genocide Prevention. Retrieved 3 July 2013.
  14. "UBC professor selected as expert for UN Genocide Prevention Agency". The University of British Columbia. Retrieved 3 July 2013.
  15. "Former US ambassador joins the Sentinel Project as advisor on UAVs". The Sentinel Project for Genocide Prevention. Retrieved 3 July 2013.
  16. "What We Do". The Sentinel Project for Genocide Prevention. Retrieved 21 February 2011.
  17. "The 8 Stages of Genocide". Genocide Watch. Retrieved 18 July 2011.
  18. "IPS: "Pulling the Plug on Violent Propaganda" article references the Sentinel Project #genprev #humanrights". The Sentinel Project for Genocide Prevention. Retrieved 21 February 2011.
  19. "Where We Fit In". The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  20. "The Role of Technology". The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  21. "Open Source Genocide Prediction: Version 0.1 of our Early Warning System". The Sentinel Project for Genocide Prevention. Retrieved 3 December 2010.
  22. "Sentinel Project's ThreatWiki Source Code Repository Now Live on GitHub". The Sentinel Project for Genocide Prevention. Retrieved 18 July 2011.
  23. "Research Team Receives Threatwiki Training". The Sentinel Project for Genocide Prevention. Retrieved 18 July 2011.
  24. "Welcome to Hatebase". Hatebase. Retrieved 14 July 2013.
  25. "Welcome to Mobiocracy". Mobiocracy. Retrieved 14 July 2013.
  26. "Hatebase Roadmap". Hatebase. Retrieved 14 July 2013.
  27. "Crowdsourced Hate Speech Database Could Spot Early Signs of Genocide". Wired (UK). Retrieved 14 July 2013.
  28. "Letters: The Problem With Mapping Hate Speech". Foreign Policy Magazine: War of Ideas. Archived from the original on 14 December 2013. Retrieved 14 July 2013.
  29. "Mapping Hate Speech to Predict Ethnic Violence". Foreign Policy Magazine: War of Ideas. Archived from the original on 14 December 2013. Retrieved 14 July 2013.
  30. "Risk of Genocide in Azerbaijan Directly linked to Risk of War". The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  31. "The Risk of Genocide in Azerbaijan" (PDF). The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  32. "Preliminary Assessment: The Threat of Genocide to the Baha'is of Iran (2009)" (PDF). The Sentinel Project for Genocide Prevention. Retrieved 21 February 2011.
  33. "Supplementary Report: The Threat of Genocide to the Baha'is of Iran (2010)" (PDF). The Sentinel Project for Genocide Prevention. Retrieved 21 February 2011.
  34. "Recent Trends in the Persecution of Iranian Baha'is". The Sentinel Project for Genocide Prevention. Retrieved 3 August 2011.
  35. "Risk Assessment: The Risk of Genocide in Kenya 2011" (PDF). The Sentinel Project for Genocide Prevention. Retrieved 26 June 2011.
  36. "Risk Assessment: The Risk of Genocide in Kenya 2012" (PDF). The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  37. "Risk Factor List". The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  38. "Early Warning System Overview". The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  39. "Tana Delta Field Survey" (PDF). The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  40. "After the Election: Cautious Optimism for Kenya". The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  41. "The Sentinel Project Declares Four New Situations of Concern". The Sentinel Project for Genocide Prevention. Retrieved 7 July 2013.
  42. "CHRD". Center for Human Rights & Democracy, Kenya. Retrieved 30 July 2011.
  43. "Uchaguzi". Uchaguzi, Kenya Decides. Retrieved 30 July 2011.
  44. "Pax". Pax Project 2011. Retrieved 30 July 2011.