Shelina Zahra Janmohamed

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Shelina Zahra Janmohamed (born 13 April 1974) is a British writer. She is the author of Love in a Headscarf (2009), a memoir of growing up as a British Muslim woman. [1] Her new book titled Generation M: Young Muslims Changing the World [2] [3] was published in August 2016. Generation M, as The Guardian puts it, "is the first detailed portrait" of the influential segment of the world’s "fastest growing religion", Islam. [4] She is also a blogger: her blog is called Spirit 21. [5]

Contents

Early life and education

Janmohamed was born on 13 April 1974. [6] She is of East-African and South-Asian origin. [7] Her parents emigrated from Tanzania in 1964. [8] She grew up in North London and was educated at Haberdashers' Aske's School for Girls, Elstree, subsequently graduating from New College, Oxford. [1]

Career

Janmohamed is a regular contributor and writer for several news outlets and magazines, including the BBC, [9] ITV, [10] The Times , The Guardian , [11] The National , [12] The Muslim News, [13] Emel magazine, [14] The Independent [15] and The Telegraph. [16] focusing on Islam and current affairs. She has a particular interest in Muslim women and Islam in the West.

Her blog, Spirit21, has won several awards, including the Brass Crescent Award for Best Blog. Janmohamed lives in London and has appeared on numerous British television networks. [1]

She has travelled with the British Foreign and Commonwealth office to Darfur, Egypt, Saudi Arabia, Indonesia, Qatar and Turkey under its programme to build links with British Muslims and encourage dialogue. She is a creator and organizer of social and cultural events for young British Muslims, as part of creating a new British Muslim culture and identity, and the host of the annual ‘Eid in the Square’ event which is held in Trafalgar Square. She is a trustee of the Windsor Fellowship which encourages minority ethnic students to excel in education and employment. [1]

She is serving as a Vice President of Ogilvy Noor, world's first Islamic Branding & marketing consultancy agency. [17] [18]

Personal life

She is married and currently lives in London with her two children. [1]

Awards and honours

Views

Janmohamed has stated the need for brands to improve their marketing aimed at Muslim consumers, urging them to conduct better research and to work harder at 'humanising' Muslims by treating them the same as they would any other demographic, [3] saying:

As marketers, we do that for all sorts of audiences. We humanise them and dig into where the brand has a role to play and somehow when it comes to Muslim audiences, all of the decades of professional experience and expertise somehow goes out the window. [3]

Janmohamed has criticised the current Home Secretary Sajid Javid for dismissing a request made by the Muslim Council of Britain for the Conservative party to carry out an independent inquiry into Islamophobia. [22] In an article for The National , she wrote:

When Muslims do talk about Islamophobia, they are accused of playing the victim, throwing the word around to draw attention to themselves. Yet the evidence is clear in the letter but also in all the statistics, from violence to inequality in education, health and employment. Many Muslims are victims. [22]

Related Research Articles

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In modern usage, hijab generally refers to various head coverings conventionally worn by many Muslim women. It is similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by some Christian women, such as the mantilla, apostolnik and wimple, and the dupatta worn by many Hindu and Sikh women. Whilst a hijab can come in many forms, it often specifically refers to a scarf wrapped around the head, covering the hair, neck and ears but leaving the face visible. The use of the hijab has been on the rise worldwide since the 1970s and is viewed by many Muslims as expressing modesty and faith; it has also been worn for purposes of adornment. When it comes to the obligation for a Muslim woman to cover her hair and body, many have expressed confusion about the origin of this commandment. However, there has never been any debate within Sunni Islamic scholarship at any point in history regarding the obligation of hijab for all Muslim women who have reached the age of puberty.

<span class="mw-page-title-main">Muslim Council of Britain</span> British Islamic organisation

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<span class="mw-page-title-main">Islam in the United Kingdom</span>

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Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab has led to political controversies and proposals for a legal partial or full ban in some or all circumstances. Some countries already have laws banning the wearing of masks in public, which can be applied to veils that conceal the face. Other countries are debating similar legislation, or have more limited prohibitions. Some of them apply only to face-covering clothing such as the burqa, boushiya, or niqab; some apply to any clothing with an Islamic religious symbolism such as the khimar, a type of headscarf. The issue has different names in different countries, and "the veil" or hijab may be used as general terms for the debate, representing more than just the veil itself, or the concept of modesty embodied in Hijab.

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Islamophobia in Canada refers to a set of discourses, behaviours and structures which express feelings of anxiety, fear, hostility and rejection towards Islam or Muslims in Canada.

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<span class="mw-page-title-main">Islamic fashion</span> Fashion in Muslim communities

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References

  1. 1 2 3 4 5 6 Kemp, Charlotte (30 May 2009). "Sense and Serendipity". The National . Retrieved 24 March 2015.
  2. Janmohamed, Shelina (2016). Generation M: Young Muslims Changing the World, p. 256. I.B.Tauris, UK. ISBN   1780769091. |url=https://www.amazon.co.uk/Generation-Young-Muslims-Changing-World/dp/1780769091 |
  3. 1 2 3 "Meet Shelina Janmohamed, Britain's leading voice on what Muslims want". ArabianBusiness.com. Retrieved 25 February 2019.
  4. Sherwood, Harriet (3 September 2016). "Meet Generation M: the young, affluent Muslims changing the world". Guardian Online . The Guardian . Retrieved 28 April 2017.
  5. Casciani, Dominic (29 November 2007). "The battle over mosque reform". BBC News Online . BBC News . Retrieved 24 March 2015.
  6. http://www.spirit21.co.uk/2007/04/happy-birthday-to-me/
  7. "Listening to a Diasporic British Muslim Woman Writer's Voice: An Interview with Shelina Janmohamed". tuckmagazine.com. 6 July 2016.
  8. Barton, L (8 February 2009). "Hot dates and headscarves". The Guardian. Retrieved 11 January 2015.
  9. "BBC Radio 3 - Arts & Ideas, Free Thinking: Shelina Janmohamed. Edward Ardizzone's Art. Jewish identity in fiction". BBC. Retrieved 25 February 2019.
  10. "Revealing the generosity of the UK's Muslim community during Ramadan". ITV News. 16 May 2018. Retrieved 25 February 2019.
  11. Janmohamed, Shelina Zahra (14 February 2009). "A Muslim woman's journey". The Guardian . Retrieved 24 March 2015.
  12. "Topics". The National. Retrieved 25 February 2019.
  13. "Inspiring Muslim successes". The Muslim News. Retrieved 25 February 2019.
  14. "Rebuilding Islam's Brand | Shelina Janmohammed | Comments | June 2010 | emel - the muslim lifestyle magazine". www.emel.com. Retrieved 25 February 2019.
  15. "8 questions journalists should have asked instead of drinking Boris' tea". indy100. 14 August 2018. Retrieved 25 February 2019.
  16. "Shelina Janmohamed". The Telegraph. 25 February 2019. Retrieved 25 February 2019.
  17. "Meet our experts". ogilvynoor.com. Retrieved 1 April 2017.
  18. "Shelina Zahra Janmohamed, Britain's leading voice on what Muslims want". The Siasat Daily. 9 January 2019. Retrieved 25 February 2019.
  19. "100 Women: Who took part?". BBC. 22 November 2013.
  20. "British Muslim Awards 2014 winners". Asian Image. 31 January 2014. Retrieved 1 November 2015.
  21. "Who are the 100 Women 2014?". BBC. 26 October 2014.
  22. 1 2 "Denying the discrimination of British Muslims is its own twisted form of Islamophobia". The National. 7 June 2018. Retrieved 25 February 2019.

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