Rabbi Shimon bar Abba was an amora of the second generation (3rd century CE).
He was a kohen, and a student-colleague of Rabbi Yochanan. He was known for his righteousness. [1] Even though he was knowledgeable in evaluating the worth of gemstones, he never became rich, [2] but being a kohen, he was able to sustain himself from maaser. It is said that a rich landowner named Eliposa wanted to give him maaser, but Shimon was hesitant to accept it due to uncertainty whether Eliposa was reliable in following the laws of terumot and maasrot. Only after Rabbi Yochanan testified to Eliposa's reliability did Shimon accept the maaser. [3]
He may have been a relative or even brother of R. Hiyya bar Abba. [4]
Tractates Shabbat (119b) and Sanhedrin (70a) mention a Babylonian sage known as Rav Amram son of Rabbi Shimon bar of Abba.
Rabbi Abbahu was a Jew and Talmudist of the Talmudic Academies in Syria Palaestina from about 279-320 and is counted a member of the third generation of Amoraim. He is sometimes cited as Rabbi Abbahu of Kisrin (Caesarea).
Amoraim refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.
Shimon bar Yochai or Shimon ben Yochai, also known by the acronym Rashbi, was a 2nd-century tannaitic sage in ancient Judea, said to be active after the destruction of the Second Temple in 70 CE. He was one of the most eminent disciples of Rabbi Akiva. The Zohar, a 13th century foundational work of Kabbalah, is ascribed to him by Qabbalistic tradition, but this claim is universally rejected by scholars.
Johanan bar Nappaha was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim.
Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE.
Shim‘on ben Lakish, better known by his nickname Reish Lakish, was an amora who lived in the Roman province of Judaea in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name.
Ḥiyya bar Abba, Ḥiyya bar Ba, or Ḥiyya bar Wa was a third generation amoraic sage of the Land of Israel, of priestly descent, who flourished at the end of the third century.
A terumah or heave offering is a type of sacrifice in Judaism. The word is generally used for an offering to God, although it is also sometimes used as in ish teramot, a "judge who loves gifts".
Johanan HaSandlar was a rabbi who lived in the second century.
Rabbi Tarfon or Tarphon, a Kohen, was a member of the third generation of the Mishnah sages, who lived in the period between the destruction of the Second Temple and the fall of Betar.
Rabbi Zeira, known before his semicha as Rav Zeira and known in the Jerusalem Talmud as Rabbi Ze'era, was a Jewish Talmudist, of the third generation of amoraim, who lived in the Land of Israel.
Assi II was a Jewish Talmudist of the 3rd and 4th centuries who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud.
The tithe is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy. The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the Shemittah-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the poor man's tithe. These tithes were akin to taxes for the people of Israel and were mandatory, not optional giving. This tithe was distributed locally "within thy gates" to support the Levites and assist the poor. Every year, Bikkurim, terumah, ma'aser rishon and terumat ma'aser were separated from the grain, wine and oil. Initially, the commandment to separate tithes from one's produce only applied when the entire nation of Israel had settled in the Land of Israel. The Returnees from the Babylonian exile who had resettled the country were a Jewish minority, and who, although they were not obligated to tithe their produce, put themselves under a voluntary bind to do so, and which practice became obligatory upon all.
Rabbi Ilai, also recorded as Rabbi Ela, Hela, Ilaa, Ili, La, Leia, or Yela, was an amora of the Land of Israel, of the third generation of Amoraim, who lived in the late 3rd-early 4th centuries.
Rabbi Aha was a rabbi of the Land of Israel, of the fourth century.
The prohibition of Kohen defilement to the dead is the commandment to a Jewish priest (kohen) not to come in direct contact with, or be in the same enclosed roofed space as a dead human body.
Rabbi Abba bar Memel, or Abba mar Memel, was a rabbi of the Land of Israel of the second and third generation of amoraim.
Rav Hiyya bar Joseph was a Babylonian rabbi of the 3rd century.
Rabbi Shimon ben Pazi, also known as Rabbi Simon, was an amora of the third generation. He was a student of Rabbi Yochanan and Rabbi Yehoshua ben Levi. He is commonly called Rabbi Shimon ben Pazi in the Babylonian Talmud, and Rabbi Simon in the Jerusalem Talmud and midrashim. He lived in the south of the Land of Israel, but also visited Tiberias, where he studied with Rabbi Yochanan. He was the first to use the phrase tiqqun soferim, and the first to enumerate God's 13 attributes of mercy.
Rabbi Simeon ben Jehozadak was a rabbi who was one of the semi-tannaim on the border between the eras of tannaim and amoraim.