Rabbinical eras |
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Epes the Southerner (Hebrew : אפס הדרומי, translit: Efes ha-Daromi) or Rabbi Epes, was a scholar of the 3rd century, secretary to the patriarch Judah ha-Nasi, [1] and one of the last tannaim. After Judah's death, while Efes conducted a college in southern Judea, on account of which he was called "'Efes (in the Jerusalem Talmud, "Pas") the Southerner", [2] he was made head of the academy at Sepphoris, although the dying patriarch had ordered the appointment of Hanina bar Hama to that position. Hanina refused to supersede Efes, who was his senior by two years and a half. [3]
Hoshaiah Rabbah was one of his disciples, and reported in his name several aggadic remarks, among them one bearing on Isaiah 60:3: "Nations shall walk by thy light," from which he argues that Jerusalem will in the future become a torch by the light of which people will walk. [4] Hoshaiah also reported a civil law in Efes' name, [5] and Shimon ben Lakish asked him a question of halacha. [6]
Efes did not survive Judah ha-Nasi by many years. He was succeeded by Hanina ben Hama.
Judah ha-Nasi or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt.
Johanan bar Nappaha was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim.
Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE.
Shimon ben Lakish, better known by his nickname Reish Lakish, was an amora who lived in the Roman province of Judaea in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name.
Bar Kappara was a Jewish scholar of the late second and early third century CE. He was active in Caesarea Maritima, the capital of the Roman province of Syria Palaestina, from around 180 to 220 CE. His name, meaning "Son of Qappara", was taken from his father, Eleazar ha-Kappar. He was one of the students of Judah ha-Nasi and a first-generation amora.
Abba ben Joseph bar Ḥama, who is exclusively referred to in the Talmud by the name Rava, was a Babylonian rabbi who belonged to the fourth generation of amoraim. He is known for his debates with Abaye, and is one of the most often cited rabbis in the Talmud.
Nehardea or Nehardeah was a city from the area called by ancient Jewish sources Babylonia, situated at or near the junction of the Euphrates with the Nahr Malka, one of the earliest and most prominent centers of Babylonian Judaism. It hosted the Nehardea Academy, one of the most prominent Talmudic academies in Babylonia, and was home to great scholars such as Samuel of Nehardea, Rav Nachman, and Amemar.
Gamaliel IV was the son of the nasi Judah II and father of Judah III.
Levi ben Sisi or Levi bar Sisi was a Jewish scholar, one of the semi-tannaim of the late 2nd century and early 3rd century.
Hanina bar Hama was a Jewish Talmudist, halakhist and aggadist frequently quoted in the Babylonian and the Jerusalem Talmud, and in the Midrashim.
Samuel ben Nahman or Samuel [bar] Nahmani was a rabbi of the Talmud, known as an amora, who lived in the Land of Israel from the beginning of the 3rd century until the beginning of the 4th century.
Ishmael ben Jose was a rabbi who lived at the beginning of the 3rd century. He was the son of Jose ben Halafta.
Levi II, or Rabbi Levi was a Jewish scholar of the 3rd century. In a few cases he is quoted as Levi bar Laḥma (Hama). In later midrashim the title "Berabbi" is sometimes added to his name.
Hoshaiah Rabbah or Hoshaʻyā Rabbā was an amora of the first generation in Rabbinic Judaism and a compiler of baraitot explaining the Mishnah and the Tosefta. He is known from tractates of the Jerusalem Talmud.
Hanina(h) ben Ahi Rabbi Joshua, or Hananiah ben Ahi Rabbi Joshua, meaning 'Haninah/Hananiah son of the brother of Rabbi Yehoshua' was a Jewish Tanna sage of the third generation. Unlike many other Tannaitic sages, he is not recognized by his father's name, but rather with his uncle's name, R. Joshua ben Hananiah. He does not appear on the Mishnah at all. Sometimes he is recorded in baraitas as merely Hananiah, which can lead to confusion with Hananiah ben Akavia.
Rabbi Yannai was an amora who lived in the 3rd century, and of the first generation of the Amoraim of the Land of Israel.
Hiyya, or Hiyya the Great, was a Jewish sage in the Land of Israel during the transitional generation between the Tannaic and Amoraic eras. Active in Tiberias, Hiyya was the primary compiler of the Tosefta. His full name is Hiyya bar Abba, also the name of the 3rd generation Amora of the Land of Israel, Hiyya bar Abba. He was a student of Judah haNasi, and uncle and teacher of Rav.
Shim’on ben Menasya was a Jewish rabbi who lived in the late 2nd-early 3rd centuries.
Hananiah ben Akavia was a rabbi of the second century.
Hama bar Hanina was a rabbi who lived in the Land of Israel in the 3rd century.
This article incorporates text from a publication now in the public domain : Solomon Schechter and S. Mendelsohn (1901–1906). "EFES". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia . New York: Funk & Wagnalls. It has the following bibliography: