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Shlomo Yitzchaki, today generally known by the acronym Rashi, was a medieval French rabbi and author of a comprehensive commentary on the Talmud and commentary on the Hebrew Bible. Acclaimed for his ability to present the basic meaning of the text in a concise and lucid fashion, Rashi appeals to both learned scholars and beginner students, and his works remain a centerpiece of contemporary Jewish study. His commentary on the Talmud, which covers nearly all of the Babylonian Talmud, has been included in every edition of the Talmud since its first printing by Daniel Bomberg in the 1520s. His commentary on Tanakh—especially on the Chumash —serves as the basis for more than 300 "supercommentaries" which analyze Rashi's choice of language and citations, penned by some of the greatest names in rabbinic literature.
Amoraim refers to Jewish scholars of the period from about 200 to 500 CE, who "said" or "told over" the teachings of the Oral Torah. They were primarily located in Babylonia and the Land of Israel. Their legal discussions and debates were eventually codified in the Gemara. The Amoraim followed the Tannaim in the sequence of ancient Jewish scholars. The Tannaim were direct transmitters of uncodified oral tradition; the Amoraim expounded upon and clarified the oral law after its initial codification.
Lulav is a closed frond of the date palm tree. It is one of the Four Species used during the Jewish holiday of Sukkot. The other Species are the hadass (myrtle), aravah (willow), and etrog (citron). When bound together, the lulav, hadass, and aravah are commonly referred to as "the lulav".
Samuel ben Meir, after his death known as "Rashbam", a Hebrew acronym for RAbbi SHmuel Ben Meir, was a leading French Tosafist and grandson of Shlomo Yitzhaki, "Rashi".
Shim‘on ben Lakish, better known by his nickname Reish Lakish, was an amora who lived in the Roman province of Syria Palaestina in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name.
Rav Nachman bar Yaakov was a Jewish Talmudist who lived in Babylonia, known as an Amora of the third generation.
Rav Pappa was a Babylonian rabbi, of the fifth generation of amoraim.
Ohr Somayach is a yeshiva based in Jerusalem founded in 1970 catering mostly to young Jewish men, usually of college age, who are already interested in learning about Judaism. It is known as a "baal teshuva" yeshiva since it caters to Jews with little or no background in Judaism, but with an interest in studying the classic texts such as the Talmud and responsa. Students are recruited either locally or from other countries where the yeshiva has established branches, such as in the United States, Canada, South Africa, United Kingdom, Australia, Ukraine and Russia.
Kedoshim, K'doshim, or Qedoshim is the 30th weekly Torah portion in the annual Jewish cycle of Torah reading and the seventh in the Book of Leviticus. It constitutes Leviticus 19:1–20:27. The parashah tells of the laws of holiness and ethical behavior, repeats the ten commandments, and describes penalties for sexual transgressions. The parashah is made up of 3,229 Hebrew letters, 868 Hebrew words, 64 verses, and 109 lines in a Torah Scroll.
Abaye was a rabbi of the Jewish Talmud who lived in Babylonia, known as an amora of the fourth generation. He was born about the close of the third century, and died 337 CE.
Eikev, Ekev, Ekeb, Aikev, or Eqeb is the 46th weekly Torah portion in the annual Jewish cycle of Torah reading and the third in the Book of Deuteronomy. It comprises Deuteronomy 7:12–11:25. The parashah tells of the blessings of obedience to God, the dangers of forgetting God, and directions for taking the Land of Israel. Moses recalls the making and re-making of the Tablets of Stone, the incident of the Golden Calf, Aaron's death, the Levites' duties, and exhortations to serve God.
Rav Sheshet was a Babylonian amora of the third generation. His name is sometimes pronounced Shishat.
Rav Nachman bar Yitzchak was a Babylonian rabbi, of the fourth and fifth generations of amoraim.
Sifrei Kodesh, commonly referred to as sefarim, or in its singlular form, sefer, are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash, Talmud, and all works of halakha, Musar, Hasidism, Kabbalah, or machshavah. Historically, sifrei kodesh were generally written in Hebrew with some in Judeo-Aramaic or Arabic, although in recent years, thousands of titles in other languangues, most notably English, were published.
Shimon Sofer was the Rav of the Hungarian city of Eger (Erlau) and the progenitor of the Erlauer Hasidic dynasty. His grandson, Rabbi Yochanan Sofer, was the Erlauer Rebbe in Israel.
The commandment to sanctify the progeny of Ahron is a commandment based in the Hebrew Bible, and developed in rabbinical teaching that requires believers in Judaism to sanctify their priests (kohanim) in various ways. These include assisting him to abstain from any prohibitions in the Law that apply to him, and by affording him first rights in areas relating to holiness and the service of God. In the enumeration of Maimonides this is the 32nd positive commandment of the Law.
Rav Avira was an Amora of the Land of Israel of the third and fourth generation of the Amoraic era.
Rav Shmuel bar Rav Yitzchak, or Samuel bar Isaac, was a rabbi from the third generation of amoraim. He lived in Babylonia and eventually moved to the Land of Israel. Along with Rabbi Zeira, he was consider one of the greatest rabbis in the Land of Israel.
Mar son of Ravina was a Babylonian rabbi who lived around the late third century. He was not the son of Ravina I or Ravina II, but of a different Ravina.
Rabbi Yosef Yehudah Leib Bloch was a prominent rabbi and rosh yeshiva in Telshe (Telšiai), Lithuania.