Zeiri was a rabbi who lived in the third century (second generation of amoraim).
He was born in Babylonia, and later sojourned for a while in Alexandria, before moving to Syria Palaestina, where he became a pupil of Rabbi Johanan. During his sojourn in Alexandria he purchased a mule which, when he led it to water, was transformed into a bridge-board, the water having lifted the spell which rested on the animal. He was refunded the purchase-money, and advised to apply the water-test to everything he purchased, in order to ascertain whether it had been charmed. [1] When Rabbi Eleazar arrived in the Holy Land, he sought information from Zeiri concerning men known in ancient traditions. [2] He was praised by Rabbah as an exegete of the Mishnah. [3] He was proffered the daughter of Rabbi Johanan for a wife, but refused because he was from Babylonia, and she from the land of Israel. [4]
In the name of Hanina bar Hama, he transmitted the maxim that he who in the presence of a teacher ventures to decide a legal question, is a trespasser. [5] He also transmitted a saying by Hanina to the effect that the Messiah would not arrive until all the arrogant ones had disappeared. [6]
Several sages transmitted teachings in his name: Rav Chisda, [7] Rabbi Judah, [8] [9] Rabbi Joseph, [10] Rabbi Nachman, [8] and Rabbah. [11]
Johanan bar Nappaha was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim.
Rabbah bar Nachmani was a Jewish Talmudist known throughout the Talmud simply as Rabbah. He was a third-generation amora who lived in Babylonia.
Shim‘on ben Lakish, better known by his nickname Reish Lakish, was an amora who lived in the Roman province of Syria Palaestina in the third century. He was reputedly born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name.
Dosetai is a Greek given name meaning "gift of God". It was extremely popular in late classical Judea and among Jewish communities in Egypt, and corresponds to the Hebrew "Mattaniah" or "Nethaneel," which seems to have been a favorite one both in Palestine and in Alexandria.
Ulla or 'Ulla was a Jewish Talmudist and one of the leading Halakhic amoraim in the Land of Israel during the late 3rd and early 4th centuries CE.
Jose ben Halafta or Yose ben Halafta was a tanna of the fourth generation. He is the fifth-most-frequently mentioned sage in the Mishnah. Of the many Rabbi Yose's in the Talmud, Yose Ben Halafta is the one who is simply referred to as Rabbi Yose.
Hanina ben Dosa was a first-century Jewish scholar and miracle-worker and the pupil of Johanan ben Zakai. He is buried in the town of Arraba in northern Israel.
Hanina bar Hama was a Jewish Talmudist, halakhist and aggadist frequently quoted in the Babylonian and the Jerusalem Talmud, and in the Midrashim.
Rabbi Ammi, Aimi, Immi is the name of several Jewish Talmudists, known as amoraim, who lived in the Land of Israel and Babylonia. In the Babylonian Talmud the first form only is used; in the Jerusalem Talmud all three forms appear, Immi predominating, and sometimes R. Ammi is contracted into "Rabmi" or "Rabbammi".
Assi II was a Jewish Talmudist of the 3rd and 4th centuries who lived in the Land of Israel. He is known by the name of Yessa in the Jerusalem Talmud.
Joshua ben Levi was an amora, a scholar of the Talmud, who lived in the Land of Israel in the first half of the third century. He lived and taught in the city of Lod. He was an elder contemporary of Johanan bar Nappaha and Resh Lakish, who presided over the school in Tiberias. With Johanan bar Nappaha, he often engaged in homiletic exegetical discussions.
Samuel ben Nahman or Samuel [bar] Nahmani was a rabbi of the Talmud, known as an amora, who lived in the Land of Israel from the beginning of the 3rd century until the beginning of the 4th century.
Levi II, or Rabbi Levi was a Jewish-Palestinian scholar of the 3rd century. In a few cases he is quoted as Levi bar Laḥma (Hama). In later midrashim the title "Berabbi" is sometimes added to his name.
The Talmudic Academies in Syria Palaestina were yeshivot that served as centers for Jewish scholarship and the development of Jewish law in Syria Palaestina between the destruction of the Second Temple circa 70 CE and the deposition of Raban Gamliel VI circa 425 CE. The academies had a great and lasting impact on the development of world Jewry, including the creation of the Jerusalem Talmud. The region designated as the Land of Israel / Eretz Yisrael in Jewish sources was during the Talmudic period also officially known as Syria Palaestina and Palaestina Prima / Palaestina Secunda.
Rabbah bar bar Hana was a Jewish Talmudist who lived in Babylonia, known as an Amora of the second generation.
Hanina(h) ben Ahi Rabbi Joshua, or Hananiah ben Ahi Rabbi Joshua, meaning 'Haninah/Hananiah son of the brother of Rabbi Yehoshua' was a Jewish Tanna sage of the third generation. Unlike many other Tannaitic sages, he is not recognized by his father's name, but rather with his uncle's name, R. Joshua ben Hananiah. He does not appear on the Mishnah at all. Sometimes he is recorded in baraitas as merely Hananiah, which can lead to confusion with Hananiah ben Akavia.
Rabbi Yannai was an amora who lived in the 3rd century, and of the first generation of the Amoraim of the Land of Israel.
R. Hanina of Sepphoris, read as Rabbi Hananiah DeTziporin; alternative Hebrew spelling: רבי חנינא דציפורי) sometimes cited merely as R. Hanina [Hananiah] or Hanina (Hananiah) II, was an Amora of the Land of Israel, of the fifth generation of the Amora era.
Rabbi Isaac Nappaha, or Isaac the smith, was a rabbi of the 3rd-4th centuries who lived in the Galilee.
Dimi is the name of several Amoraim, mostly of Babylonian origin.
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "Ze'eri". The Jewish Encyclopedia . New York: Funk & Wagnalls.