Hama bar Hanina was a rabbi who lived in the Land of Israel in the 3rd century (second generation of amoraim).
Like his father, Hanina bar Hama, he directed a school at Sepphoris, [1] and was well known in the circles of the halakhists. [2] He was a contemporary of Rabbi Yochanan. [3]
Hama's ancestors were wealthy, and built many synagogues. On one occasion, while visiting the synagogues of Lod with his colleague Hoshaiah II, he proudly exclaimed, "What vast treasures have my ancestors sunk in these walls!" To this Hoshaiah responded, "How many lives have your ancestors sunk here! Were there no needy scholars whom that treasure would have enabled to devote themselves entirely to the study of the Law?" [4]
He was distinguished as an aggadist, in which field he occupied a high position, aggadists like Levi frequently quoting him. [5]
In his homilies, Hama sought to convey practical lessons. Thus, commenting on the Scriptural command, "Ye shall walk after the Lord your God", [6] he asks, "How can man walk after God, of whom it is written, 'The Lord thy God is a consuming fire'?" [7] But, he explains, the Bible means to teach that man should follow in God's ways. "As He clothes the naked, [8] so do you clothe the naked." [9]
According to Hama, death was inflicted upon Adam not so much because of his sin as to prevent wicked men in the future from proclaiming themselves immortal gods. [10]
Rabbi Abbahu was a Jew and Talmudist of the Talmudic Academies in Syria Palaestina from about 279 to 320 CE and is counted a member of the third generation of Amoraim. He is sometimes cited as Rabbi Abbahu of Kisrin.
Judah ha-Nasi or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt.
Shimon bar Yochai or Shimon ben Yochai, also known by the acronym Rashbi, was a 2nd-century tanna or sage of the period of Roman Judaea and early Syria Palaestina. He was one of the most eminent disciples of Rabbi Akiva. The Zohar, a 13th-century foundational work of Kabbalah, is ascribed to him by Kabbalistic tradition, but this claim is universally rejected by modern scholars.
Johanan bar Nappaha was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim.
Judah II or Nesi'ah I was a Jewish sage who lived in Tiberias in the Land of Israel, in the middle of the third century CE.
Bar Kappara was a Jewish scholar of the late second and early third century CE. He was active in Caesarea Maritima, the capital of the Roman province of Syria Palaestina, from around 180 to 220 CE. His name, meaning "Son of Qappara", was taken from his father, Eleazar ha-Kappar. He was one of the students of Judah ha-Nasi and a first-generation amora.
Jose ben Helpetha, commonly known as Jose ben Halafta (IPA:) was a tanna of the fourth generation. He is the fifth-most-frequently mentioned sage in the Mishnah. Yose Ben Halafta is the one of two rabbis called Rabbi Yose in the Talmud; the other being Jose ben Zimra, an amora.
Hanina ben Dosa was a first-century Jewish scholar and miracle-worker and the pupil of Yohanan ben Zakkai. He is buried in the town of Arraba in the Lower Galilee.
Hanina bar Hama was a Jewish Talmudist, halakhist and aggadist frequently quoted in the Babylonian and the Jerusalem Talmud, and in the Midrashim.
Epes the Southerner or Rabbi Epes, was a scholar of the 3rd century, secretary to the patriarch Judah ha-Nasi, and one of the last tannaim. After Judah's death, while Efes conducted a college in southern Judea, on account of which he was called "'Efes the Southerner", he was made head of the academy at Sepphoris, although the dying patriarch had ordered the appointment of Hanina bar Hama to that position. Hanina refused to supersede Efes, who was his senior by two years and a half.
Rabbi Ammi, Aimi, Immi is the name of several Jewish Talmudists, known as amoraim, who lived in the Land of Israel and Babylonia. In the Babylonian Talmud the first form only is used; in the Jerusalem Talmud all three forms appear, Immi predominating, and sometimes R. Ammi is contracted into "Rabmi" or "Rabbammi".
Rav Hanina was second and third generation Amora Sage of the Land of Israel.
Hanina ben Pappa was a Jewish Talmudist living in the Land of Israel, halakhist, and aggadist who flourished in the 3rd and 4th centuries.
Samuel ben Nahman or Samuel [bar] Nahmani was a rabbi of the Talmud, known as an amora, who lived in the Land of Israel from the beginning of the 3rd century until the beginning of the 4th century.
Rabbi Simlai was a talmudic rabbi who lived in Israel in the 3rd century.
Tanhuma bar Abba was a Jewish amora of the 5th generation, one of the foremost aggadists of his time.
Levi II, or Rabbi Levi was a Jewish scholar of the 3rd century. In a few cases he is quoted as Levi bar Laḥma (Hama). In later midrashim the title "Berabbi" is sometimes added to his name.
Hanina(h) ben Ahi Rabbi Joshua, or Hananiah ben Ahi Rabbi Joshua, meaning 'Haninah/Hananiah son of the brother of Rabbi Yehoshua' was a Jewish Tanna sage of the third generation. Unlike many other Tannaitic sages, he is not recognized by his father's name, but rather with his uncle's name, R. Joshua ben Hananiah. He does not appear on the Mishnah at all. Sometimes he is recorded in baraitas as merely Hananiah, which can lead to confusion with Hananiah ben Akavia.
Rabbi Yannai was an amora who lived in the 3rd century, and of the first generation of the Amoraim of the Land of Israel.
Rabbi Isaac Nappaha, or Isaac the smith, was a rabbi of the 3rd-4th centuries who lived in the Galilee.
This article incorporates text from a publication now in the public domain : Singer, Isidore; et al., eds. (1901–1906). "ḤAMA B. ḤANINA". The Jewish Encyclopedia . New York: Funk & Wagnalls. It has the following bibliography: