Shrine of Our Lady of Madhu | |
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Religion | |
Affiliation | Roman Catholic |
Rite | Latin Rite |
Status | Active |
Location | |
Location | Mannar district, Sri Lanka |
Architecture | |
Type | Church with shrine before it |
Style | Baroque Revival |
The Shrine of Our Lady of Madhu is a Roman Catholic Marian shrine in Mannar district of Sri Lanka. With a history of more than 400 years, the shrine acts as a center of pilgrimage and worship for Sri Lankan Catholics. [1] The site is considered as the holiest Catholic shrine in the island [2] and is a well known place of devotion for both Tamil and Sinhalese Catholics. [3] The church has been a symbol of unity not just between Tamils and Sinhalese but also between people of different religions, including Buddhists, Hindus and Protestants. [4]
Pope Benedict XV granted the image a pontifical decree of coronation on 7 April 1921 via the Prefect of the Sacred Congregation for the Propagation of the Faith, Cardinal Willem Marinus van Rossum. The rite of coronation was executed on 2 July 1924.
Attendance for the August festival at times almost reached one million people before the outbreak of the Sri Lankan Civil War. [1] Situated in the heart of the conflict zone, pilgrimage to this shrine was dramatically affected by the civil war with the presence of refugee camps around the shrine complex. [2] It was shelled a number of times.
Christianity in Sri Lanka is not well known before the 16th century although some local traditions claim that Saint Thomas the Apostle was active on the island. [5] Portuguese missionaries from India, especially under the authority of Saint Francis Xavier, introduced Roman Catholicism to the Kingdom of Jaffna in northern Sri Lanka. [6] The newly converted Christians were persecuted under both the king of Jaffna [6] and the Dutch. [7] During this time the Catholics regrouped to form a church a few miles north in Manthai, installing a statue of Our Lady of Good Health in a shrine. [6]
The Dutch invasion in 1670 and the ensuing persecution of the Catholic Church [7] led to 20 Catholic families fleeing from Manthai, along with the statue of Mary in that church to the safer locale of Madhu. [8] About the same time another 700 Catholics migrated from the Jaffna peninsula into Wanni forests. When these two communities met in Madhu, they installed a new shrine with the statue. [6]
With the revival of the Catholic faith by missionaries such as Joseph Vaz, Oratorian priests expanded the small shrine in the late 17th century. [6] With the arrival of the British to the island, anti-Catholic persecution ceased, but the number of Catholics remained small with just 50,000 members in 1796. [7] In spite of such a small community, the shrine at Madhu began attracting pilgrims from all over the country. [6] The stifling of Jesuit authority which had been established in South Asia in 1773 [9] eventually led to the suppression of the Society of Jesus in Madhu by 1834. [6] The building of the new church was initiated by Bishop Bonjean in 1872 and his successors built a facade, a spacious presbytery, a restful chapel of the Blessed Sacrament and a grotto of Our Lady of Lourdes. [8]
In 1920, Bishop of Jaffna, André Jules Brault sought Pope Benedict XV's sanction for the canonical coronation of the venerated image. Bishop Brault as well as the clergy and laity had petitioned the Holy See through the Cardinal Willem Marinus van Rossum, the Prefect of the Congregation for the Evangelization of Peoples. Cardinal Van Rossum personally presented the request to the Pope, who granted it in his audience of 7 April 1921. On 2 July 1924, the statue was officially crowned. [8]
The church was consecrated in 1944 during World War II. In preparation for the consecration ceremony, a marble altar replaced the old wooden structure and the whole sanctuary was covered with white and blue marble. In spite of travel restrictions and difficulty finding transportation, more than 30,000 people came to the jungle shrine. [6]
The statue of Our Lady of Madhu has been taken for procession thrice to the parishes in Sri Lanka, in 1948, 1974 and 2001. The latter was as a spiritual effort to encourage Catholics in Sri Lanka to pray for peace and an end to the civil war. [8]
In 1870, the new bishop arranged an annual festival to be celebrated on 2 July. [6] However, in recent years the 15 August festival has drawn the biggest crowds as it is one of the most hallowed days for Catholics, the feast of the Assumption of the Blessed Virgin Mary into heaven, and it comes during school holidays when entire families can make the trip. [1]
The civil war on the island-nation of Sri Lanka lasted thirty years. Since 1983, there was on-and-off civil war, predominantly between the government and the Liberation Tigers of Tamil Eelam (LTTE, also known as the Tamil Tigers), a separatist militant organization who fought to establish an independent state named Tamil Eelam in the north and east of the island. It is estimated that more than 68,000 people were killed since 1983. [10]
The shrine has housed thousands of refugees since 1990. [11] In the autumn of 1999, more than 10,000 refugees took shelter in the Madhu area, which was seen as a demilitarised zone. [3]
On November 20, 1999, the area was shelled, killing 44 people and injuring more than 60; each side blamed the other. [11] [12] [13] Catholic bishops called for the Madhu area to be a demilitarised zone with guaranteed security for pilgrims and the 15,000 refugees taking shelter. [11] When the violence escalated, the civilians sheltered in the premises had to flee further north; the statue itself had to be moved because of repeated shelling. [4]
In 2009, the civil war ended with the government taking control.
Ketheeswaram temple is an ancient Hindu temple in Mannar, Northern Province, Sri Lanka. It is the oldest temple in Sri Lanka with at least 1400 years of evidence. Overlooking the ancient Tamil port towns of Manthai and Kudiramalai, the temple has lain in ruins, been restored, renovated and enlarged by various royals and devotees throughout its history. Thirukketheeswaram is one of the Pancha Ishwarams dedicated to the Hindu deity Shiva and is venerated by Shaivas throughout the continent. Throughout its history, the temple has been administered and frequented by Sri Lankan Hindu Tamils. Its famous tank, the Palavi tank, is of ancient antiquity and was restored from the ruins. Thirukketheeswaram is one of the 275 Paadal Petra Sthalams of Shiva glorified in the poems of the Tevaram.
The Diocese of Jaffna is a Latin Church ecclesiastical territory or diocese of the Catholic Church in northern Sri Lanka. Latin Catholicism in the diocese's territory dates to the time of Francis Xavier. The current bishop is Justin Gnanapragasam.
The Vankalai massacre was a massacre of a family of four minority Sri Lankan Tamils at the hands of the Sri Lankan military personnel from the village of Vankalai in Mannar District, Sri Lanka on June 8, 2006. The victims were tortured and the mother was gang raped before her murder.
Mary Bastian was a Sri Lankan Tamil human rights activist and Catholic priest. He was shot and killed along with 10 other civilians on January 6, 1985, during the Sri Lankan Civil War, allegedly by the Sri Lankan Army.
Mullaitivu District is one of the 25 districts of Sri Lanka, the second level administrative division of the country. The district is administered by a District Secretariat headed by a District Secretary appointed by the central government of Sri Lanka. The capital of the district is the town of Mullaitivu.
The Northern Theatre of Eelam War IV refers to the fighting that took place in the northern province of Sri Lanka between July 2006 and May 18, 2009.
The Diocese of Mannar is a Roman Catholic diocese for north-western Sri Lanka, administered by the Bishop of Mannar, currently Fidelis Fernando.
Mannar is the main town of Mannar District, Northern Province, Sri Lanka. It is governed by an Urban Council. The town is located on Mannar Island overlooking the Gulf of Mannar and is home to the historic Ketheeswaram temple. In the Tamil language, Mannar means the raised place [of sand] which is thought to have come from the geology of Mannar Island which was formed by the accumulation of sand.
Right Reverend Emmanuel Thomas Savundaranayagam is a Sri Lankan Tamil priest and former Roman Catholic Bishop of Jaffna.
Madhu is a town in Mannar District, Sri Lanka. The prominent church and pilgrimage site, the Shrine of Our Lady of Madhu, is located here. There are also several Hindu temples all throughout the city.
Madhu church shelling or Madhu church massacre is the name for the shelling of the Shrine of Our Lady of Madhu in Sri Lanka during the Sri Lankan civil war on November 20, 1999. The shelling resulted in the deaths of approximately 40 minority Sri Lankan Tamil civilians, including children, and more than 60 non-fatal injuries. The exact cause and nature of the event is disputed between the rebel Liberation Tigers of Tamil Eelam and the Sri Lankan government. According to Bishop Rayappu Joseph, the attack was carried out by the LTTE. The church is a Roman Catholic Marian shrine in Mannar district of Sri Lanka. With a history of over 400 years, this shrine acts as a center for pilgrimage and worship for Sri Lankan Catholics and others. The site is considered as the holiest Catholic shrine in the island.
Mannar District is one of the 25 districts of Sri Lanka, the second level administrative division of the country. The district is administered by a District Secretariat headed by a District Secretary appointed by the central government of Sri Lanka. The capital of the district is Mannar, which is located on Mannar Island.
Mariampillai Thaddeus Sarathjeevan was a Catholic priest from Jaffna, Sri Lanka. He was one of the few priests who remained with the refugees until the end of war in northern parts of Sri Lanka. He died while he was leading the last batch of refugees to safety from war zone.
Nagadeepa Purana Vihara is an ancient Buddhist temple situated in Jaffna district of Northern Province, Sri Lanka. It is among the country's sixteen holiest Buddhist shrines (Solosmasthana). According to contemporary history, the Gautama Buddha visited the site after five years of attaining Enlightenment to settle the dispute between two warring Naga kings, Chulodara and Mahodara.
Bishop Rayappu Joseph was a Sri Lanka Tamil prelate and the Roman Catholic Bishop of Mannar.
The statue of Our Lady of Miracles, Jaffna patão is a wooden statue, now preserved in the church of São Pedro, in Bainguinim, Goa, India.
Madhu Road railway station is a railway station in the town of Madhu in northern Sri Lanka. The station serves pilgrims visiting the Shrine of Our Lady of Madhu. Owned by Sri Lanka Railways, the state-owned railway operator, the station is part of the Mannar Line which links Mannar Island with the capital Colombo. The station was not functioning between 1990 and 2013 due to the civil war. The Mannar Line between Medawachchiya and Madhu Road was re-opened on 14 May 2013.
Eachalawakkai is a village in the Mannar District, in the northwest of Sri Lanka.
Rev. Father Edwin Savundra was a Sri Lankan Catholic priest known for his contributions. He founded the English Language Campus, a project dedicated to enhancing English education in the remote villages of Vanni and Mannar, Sri Lanka. Beyond his pastoral role, he also expressed his ideas through several authored books, including the philosophy work titled "The Philosophy of Form and the Human Person".