The spirit world, according to spiritualism, is the world or realm inhabited by spirits, both good or evil of various spiritual manifestations. This spirit world is regarded as an external environment for spirits. [1] The Spiritualism religious movement in the nineteenth century espoused a belief in an afterlife where individual's awareness persists beyond death. [2] Although independent from one another, both the spirit world and the physical world are in constant interaction. Through séances, trances, and other forms of mediumship these worlds can consciously communicate with each other. [3] [4]
Part of a series on |
Spiritualism |
---|
![]() ![]() |
According to the book Laws of Spirit World, the spirit world consists of seven realms, the lowest being Hell and the highest being Heaven. Each soul progresses from the lowest to higher realms based on what they learned from their karmic lessons.
By the mid-19th century most Spiritualist writers concurred that the spirit world was of "tangible substance" and a place consisting of "spheres" or "zones". [5] [6] Although specific details differed, the construct suggested organization and centralization. [7] An 18th-century writer, Emanuel Swedenborg, influenced Spiritualist views of the spirit world. He described a series of concentric spheres each including a hierarchical organization of spirits in a setting more earth-like than theocentric. [8] The spheres become gradually more illuminated and celestial. Spiritualists added a concept of limitlessness, or infinity to these spheres. [9] Furthermore, it was defined that Laws initiated by God apply to earth as well as the spirit world. [10]
Another common Spiritualist conception was that the spirit world is inherently good and is related to truth-seeking as opposed to things that are bad residing in a "spiritual darkness". [11] [12] This conception inferred as in the biblical parable Lazarus and Dives that there is considered a greater distance between good and bad spirits than between the dead and the living. [13] Also, the spirit world is "The Home of the Soul" as described by C. W. Leadbeater (Theosophist), suggesting that for a living human to experience the spirit world is a blissful, meaningful and life-changing experience. [14]
Yet, John Worth Edmonds stated in his 1853 work Spiritualism, "Man's relation spiritually with the spirit-world is no more wonderful than his connection with the natural world. The two parts of his nature respond to the same affinities in the natural and spiritual worlds." [15] He asserted, quoting Swedenborg through mediumship, that the relationship between man and the spirit world is reciprocal and thus could contain sorrow. Though ultimately, "wandering through the spheres" a path of goodness "is received at last by that Spirit whose thought is universal love forever." [16]
The afterlife or life after death is a purported existence in which the essential part of an individual's stream of consciousness or identity continues to exist after the death of their physical body. The surviving essential aspect varies between belief systems; it may be some partial element, or the entire soul or spirit, which carries with it one's personal identity. Belief in an afterlife is in contrast to the belief in oblivion after death.
Heaven, or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven without dying.
Spiritism or Kardecism is a reincarnationist and spiritualist doctrine established in France in the mid-19th century by the author and educator Allan Kardec. It explains, from a Christian perspective, the cycle by which a spirit supposedly returns to material existence after the death of the old body in which it dwelled, as well as the evolution it undergoes during this process. The concept also interacts with philosophical and scientific conceptions of the relationship between the physical and the moral. Kardecism emerged as a new religious movement out of spiritualism, the notions and practices associated with spiritual communication disseminated throughout North America and Europe since the 1850s.
Spiritualism was a social religious movement in the nineteenth century, according to which an individual's awareness persists after death and may be contacted by the living. The afterlife, or the "spirit world", is seen by spiritualists not as a static place, but as one in which spirits continue to evolve. These two beliefs—that contact with spirits is possible, and that spirits are more advanced than humans—lead spiritualists to the belief that spirits are capable of providing useful insight regarding moral and ethical issues, as well as about the nature of God. Some spiritualists will speak of a concept which they refer to as "spirit guides"—specific spirits, often contacted, who are relied upon for spiritual guidance. Emanuel Swedenborg has some claim to be the father of Spiritualism. Spiritism, a branch of spiritualism developed by Allan Kardec and today practiced mostly in Continental Europe and Latin America, especially in Brazil, emphasizes reincarnation.
A séance or seance is an attempt to communicate with spirits. The word séance comes from the French word for "session", from the Old French seoir, "to sit". In French, the word's meaning is quite general: one may, for example, speak of "une séance de cinéma". In English, however, the word came to be used specifically for a meeting of people who are gathered to receive messages from ghosts or to listen to a spirit medium discourse with or relay messages from spirits. In modern English usage, participants need not be seated while engaged in a séance.
Spiritual evolution, also called higher evolution, is the idea that the mind or spirit, in analogy to biological evolution, collectively evolves from a simple form dominated by nature, to a higher form dominated by the Spiritual or Divine. It is differentiated from the "lower" or biological evolution, and thought to be foreshadowed by enlightened beings who have already evolved to this advanced stage.
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being.
A spiritualist church is a church affiliated with the informal spiritualist movement which began in the United States in the 1840s. Spiritualist churches are now found around the world, but are most common in English-speaking countries, while in Latin America, Central America, Caribbean and Sub-Saharan Africa, where a form of spiritualism called spiritism is more popular, meetings are held in spiritist centres, most of which are non-profit organizations rather than ecclesiastical bodies.
Mediumship is the practice of purportedly mediating communication between familiar spirits or spirits of the dead and living human beings. Practitioners are known as "mediums" or "spirit mediums". There are different types of mediumship or spirit channelling, including séance tables, trance, and ouija.
The Spiritualists' National Union (SNU) is a Spiritualist organisation, founded in the United Kingdom in 1901, and is one of the largest Spiritualist groups in the world. Its motto is Light, Nature, Truth.
Heaven and Hell is the common English title of a book written by Emanuel Swedenborg in Latin, published in 1758. The full title is Heaven and its Wonders and Hell From Things Heard and Seen, or, in Latin: De Caelo et Eius Mirabilibus et de inferno, ex Auditis et Visis. It gives a detailed description of the afterlife; how people live after the death of the physical body. The book owes its popular appeal to that subject matter.
The New Church can refer to any of several historically related Christian denominations that developed under the influence of the theology of Emanuel Swedenborg (1688–1772). The Swedenborgian tradition is considered to be a part of Restorationist Christianity.
In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punitive suffering, most often through torture, as punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the Dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld.
The Summerland is the name given by Theosophists, Wiccans and other contemporary pagan religions to their conceptualization of an afterlife.
William Stainton Moses was an English cleric and spiritualist medium. He promoted spirit photography and automatic writing, and co-founded what became the College of Psychic Studies. He resisted scientific examination of his claims, which have generally been demolished.
Spiritualism is a metaphysical belief that the world is made up of at least two fundamental substances, matter and spirit. This very broad metaphysical distinction is further developed into many and various forms by the inclusion of details about what spiritual entities exist such as a soul, the afterlife, spirits of the dead, deities and mediums; as well as details about the nature of the relationship between spirit and matter. It may also refer to the philosophy, doctrine, or religion pertaining to a spiritual aspect of existence.
The National Spiritualist Association of Churches (NSAC) is one of the oldest and largest of the national Spiritualist church organizations in the United States. The NSAC was formed as the National Spiritualist Association of the United States of America (NSA) in September 1893, during a three-day convention in Chicago, Illinois. Although American Spiritualists had previously tended to resist institutional or denominational organization, early NSA leaders hoped organization would help promote the truths of the religion both spiritually and practically. Organization could help non-Spiritualists distinguish genuine mediumship from the rapidly proliferating varieties of fraudulent mediumship, increase communication among Spiritualists, prevent the legal prosecution of spirit mediums under fortune telling and medical licensing laws, and counterattacks by "orthodox" ministers in the press. To these reasons, early leaders added the material support of spirit mediums and healers, just as other religious groups provided for the support of their clergy.
Alexandr Nikolayevich Aksakov was a Russian writer, translator, journalist, editor, state official and psychic researcher, who is credited with having coined the term "telekinesis". While living in Germany with his wife and publishing his writings there, he began to spell his name as Alexander Aksakof to accommodate the German spelling style, and this is the name by which he is most known outside of Russia.
Doris Collins (1918-2003) was a British spiritualist and psychic medium.
Soul flight is a technique of ecstasy used by shamans with the aim of entering into a state of trance. During such ecstatic trance it is believed that the shaman's soul has left the body and the corporeal world which allows him or her to enter a spiritual world and interact with its denizens. Believing themselves to be travelling into other realms, shamans either descend into an underworld or ascend unto an upper world - usually by means of an axis mundi - and indeed they can, in a sense, be said to be flying through such divine or infernal realms.