Statue of Peace

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Statue of Peace
Hangul
Hanja
Revised Romanization Pyeonghwaui sonyeosang
McCune–Reischauer P'yŏnghwaŭi sonyŏsang
Japanese Embassy in Seoul and watched from behind a bronze statue of comfort women.JPG
Statue of Peace from behind, facing the Embassy of Japan
Artist Kim Seo-kyung and Kim Eun-sung
Completion date14 December 2011 (2011-12-14)
MediumBronze
Location Seoul, South Korea

The Statue of Peace (Korean : 평화의 소녀상, Pyeonghwaui sonyeosang; Japanese : 平和の少女像, Heiwano shōjo-zō), often shortened to Sonyeosang in Korean or Shōjo-zō in Japanese (literally "statue of girl") [1] and sometimes called the Comfort Woman Statue (慰安婦像, Ianfu-zō), [2] is a symbol of the victims of sexual slavery, known euphemistically as comfort women, by the Japanese military during World War II, specifically, the period from the beginning of the Second Sino-Japanese War until the end of the Pacific War. The Statue of Peace was first erected in Seoul to urge the Japanese government to apologize to and honour the victims. However, it has since become a site of representational battles among different parties. [3]

Contents

History

The Wednesday demonstration started in 1992 and, nearly 20 years later, the idea for the Statue of Peace was proposed by the Korean Council for Women Drafted for Military Sexual Slavery by Japan. [4] More specifically, the council proposed that a memorial stone be erected in front of the embassy of Japan in Seoul to commemorate the pain of comfort women as the victims of sexual slavery by the Japanese imperial military. This proposal was realized on 14 December 2011, when the bronze statue was installed in front of the embassy. [5]

The Statue of Peace was designed by the couple Kim Seo-kyung and Kim Eun-sung. [6] It depicts a girl dressed in a chima jeogori , a modified form of hanbok in the late-19th to early-20th century, with small hands and short hair, sitting and staring at the embassy of Japan in central Seoul. [5]

Japan has repeatedly demanded that the statue be removed. Seoul, and especially the victims, have rejected such demands, consistently arguing that the Japanese government has never officially admitted the direct involvement of its military in the comfort women issue. [7] The Japanese government did in fact admit to this in 1992. [8]

Until now in South Korea, since the Statue of Peace has not been designated as a public sculpture, it has been difficult to prevent it from being damaged. In June 2017, the civil congress of the city of Busan created a legal foundation to protect the statue by passing the relevant ordinance. [9]

Diplomatic incident with Japan

According to the Japanese Ministry of Foreign Affairs, in 2015, South Korea and Japan reached an agreement to settle the comfort women issue. As a part of this agreement, South Korea acknowledged the fact that Japan was concerned about the statue in front of the embassy of Japan in Seoul and committed to solve the issue in an appropriate manner. [10] However, the South Korean government has never explicitly promised to remove the statue. [11]

In December 2015, Japan stated that it would not pay ¥1 billion as compensation unless the Statue of Peace was removed from its location in Seoul, [12] since South Korea agreed to address the statue issue, yet failed to do so. Afterward, a second statue was erected in Busan. Japan then recalled two diplomats from South Korea and halted high-level talks. [13]

South Korea terminated the 2015 agreement in November 2018 and effectively shut down the Japanese-funded comfort women foundation that was set up to pay the agreed settlement. [14] [15] Japan maintains that the agreement is still legally binding and therefore, the placement of the statue is illegal. [16]

Local opposition to the Statue of Peace in the United States

In July 2021, the city council in Aurora, Colorado voted against a proposal for a Statue of Peace to be installed on public property. After the vote, city staff wrote "The memorials have attracted a wide range of community response including peaceful and antagonistic free speech events, vandalism, Asian hate, and legal action requesting removal". The letter also states, "The City of Aurora is the most culturally diverse community in Colorado with many Asian citizens. The memorial represents an unresolved dispute between South Korea and Japan. Based on this information, the Parks, Recreation, and Open Space Department believes the memorial placement on city-owned property is not a compatible use". [17]

Other statues inspired by the Statue of Peace

The issue of comfort women and the Statue of Peace has inspired other such monuments to be built in Seoul and in cities around the world with sizeable Korean populations. [7] [18] The San Francisco Comfort Women Memorial is the first in a major U.S. city; it was unveiled in September 2017. [19] After the statue was revealed, Osaka, Japan ended its decades-long sister-city relationship. [20]

In May 2012, officials in Koreatown, Palisades Park, New Jersey, rejected requests by two diplomatic delegations from Japan to remove a small monument from a public park, a brass plaque on a block of stone, dedicated in 2010 to the memory of the comfort women. [21] [22] Days later, a South Korean delegation endorsed the borough's decision. [23] However, in neighboring Koreatown, Fort Lee, various Korean American groups could not reach a consensus on the design and wording for such a monument as of early April 2013. [24] [25]

In October 2012, a similar memorial was announced in nearby Hackensack, New Jersey, to be raised behind the Bergen County Courthouse, alongside memorials to the Holocaust, the Great Irish Famine, slavery in the United States, and the Armenian genocide, [26] and it was unveiled in March 2013. [27] [28]

The Peace Monument of Glendale is an exact replica of the Statue of Peace. The Glendale statue was funded and built in 2013 by the Korean American Forum of California, a nonprofit human rights organization. [29]

A replica of the statue, located in Stintino, Italy, has reportedly caused Japanese far-right figures to send threatening emails, letters, and packages to the government of the commune. [30]

See also

Related Research Articles

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<span class="mw-page-title-main">Japan–Korea disputes</span>

There have been a number of significant disputes between various Koreanic and Japonic states. The two regions have a long history of relations as immediate neighbors that has been marked with conflict. One of the most significant issues is the Japanese colonization of Korea that began with the Japan–Korea Treaty of 1910 and ended with the surrender of Japan at the end of World War II.

<span class="mw-page-title-main">Comfort women</span> WWII-era forced prostitutes for Japan

Comfort women were women and girls forced into sexual slavery by the Imperial Japanese Armed Forces in occupied countries and territories before and during World War II. The term comfort women is a translation of the Japanese ianfu, a euphemism that literally means "comforting, consoling woman". During World War II, Japanese troops forced hundreds of thousands of women from Australia, Burma, China, the Netherlands, the Philippines, Japan, Korea, Indonesia, East Timor, New Guinea and other countries into sexual enslavement for Japanese troops; however, the majority of the women were from Korea. Many women died due to brutal mistreatment and sustained physical and emotional distress. After the war, Japan denied the existence of comfort women, refusing to provide an apology or appropriate restitution, which damaged Japan's reputation in Asia for decades. Only in the 1990s did the Japanese government begin to officially apologize and offer compensation. However, apologies from Japanese officials have been criticized as insincere, and Japanese government officials have continued to deny the existence of comfort women.

Lai Đại Hàn is a term used in the Vietnamese language to refer to a person who was born to a Vietnamese mother and a South Korean father during the Vietnam War. The births of these people occurred because of South Korean involvement in the Vietnam War; approximately 350,000 South Korean soldiers were deployed to South Vietnam between 1964 and 1973. It is a politically significant term with regard to South Korea–Vietnam relations and carries a heavy social stigma due to the fact that wartime sexual violence was endemic in Vietnam when these people were conceived. An unknown number of Lai Đại Hàn births were the result of pregnancies from rape. The community has faced unequal and discriminatory treatment from the Vietnamese government, while the South Korean government has refused to acknowledge and address the rape of Vietnamese women during the conflict.

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<span class="mw-page-title-main">Wednesday demonstration</span> Weekly protest in Seoul, South Korea

Wednesday demonstration, officially named Wednesday Demonstration demanding Japan to redress the Comfort Women problems, is a weekly protest in South Korea which aims at obtaining justice from the Japanese government regarding the large scale sexual slavery system established under Imperial Japan rule during World War II. The weekly protest is held in the presence of surviving comfort women on every Wednesday at noon in front of the Embassy of Japan in Seoul.

<span class="mw-page-title-main">Japan–South Korea relations</span> Bilateral relations between South Korea and Japan

Japan–South Korea relations refers to the diplomatic relations between Japan and the Republic of Korea. As the Sea of Japan and the Korea Strait geographically separate the two nations, political interactions date back from the 6th century when the kingdom of Baekje officially established relations with the Yamato Kingship of Japan. During the ancient era, the southern region of the Korean Peninsula often served as the closest port for economic trade and cultural exchange between the Japanese archipelago and mainland Asia. Such relations would continue by the late 19th century when both Japan and Korea undergo modernization from Western powers up until 1910, when Korea became a colony of Japan.

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<span class="mw-page-title-main">House of Sharing</span> Nursing home for comfort women in South Korea

The House of Sharing is a nursing home for living comfort women in Seoul, South Korea. The House of Sharing was founded in June 1992 through funds raised by Buddhist organizations and various socio-civic groups. The original location was a dilapidated, more traditional Korean-style rental house in Hyehwa-dong in Seoul. With continued private funding and a notable donation of private land from prominent Buddhist businesswoman Cho Yong-ja, a spacious, modern compound was completed in December 1995. The 'comfort women' were relocated to the new building located in Gwangju, Gyeonggi, on the outskirts of Seoul, in February 1996. The House of Sharing includes “The Museum of Sexual Slavery by Japanese Military” to spread the truth about the Japanese military's brutal abuse of comfort women and to educate descendants and the public.

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<span class="mw-page-title-main">Embassy of Japan, Seoul</span> Diplomatic mission in South Korea

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The Korean Council for the Women Drafted for Military Sexual Slavery by Japan is a Korean non-governmental organization advocating the rights of the surviving comfort women and lobbying the Japanese government to take actions of a full apology and compensation.

<span class="mw-page-title-main">San Francisco Comfort Women Memorial</span> Memorial in the United States

The San Francisco Comfort Women memorial is a monument dedicated to comfort women before and during World War II. It is built in remembrance of the girls and women that were sexually enslaved by the Imperial Japanese Army through deceit, coercion, and brutal force. It is approximated that there were around 400,000 "comfort women" from Korea, Taiwan, China, Indonesia, the Philippines and other Asian countries. The site is located near the Saint Mary's Square, at the crossroads of San Francisco Chinatown and the Financial District. The statue "Comfort Women" Column of Strength, by sculptor Steven Whyte, is one of nine and the first sculpture placed in a major U.S. city to commemorate the comfort women.

The Peace Monument of Glendale is an exact replica of the original memorial dedicated to comfort women, the Statue of Peace. The statue is located in Central Park near the Glendale Public Library in Glendale, California, United States. The Glendale Peace Monument was funded and built in 2013 by the Korean American Forum of California, a non-profit human rights organization. The installation of the memorial happened shortly after Toru Hashimoto, former mayor of Osaka, Japan, expressed that comfort women were necessary to maintain discipline within the Japanese army during World War II. The unveiling of the statue was also considered a celebration due to the passing of a 2007 United States House of Representatives resolution, which urged the Japanese government to accept responsibility for their wartime crimes.

Kim Soon-duk (1921–2004), also known as Kim Tŏk-chin, was a Korean comfort woman who became one of the best-known survivors due to her vivid paintings that depicted life as 'comfort women.' She participated in movements against sex slavery including the Wednesday Demonstration. She also travelled abroad to attend exhibits that displayed her paintings, participated in international speaking tours, and testified about her experiences.

<i>Filipina Comfort Women</i> Bronze sculpture dedicated to Filipino comfort women

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Yoon Mee-hyang is a South Korean human rights activist, politician, and author. She was the former head of the Korean Council for Justice and Remembrance for the Issues of Military Sexual Slavery by Japan, an organization dedicated to advocacy for former comfort women, who were forced into sexual slavery during World War II. She is the author of 25 Years of Wednesdays: The Story of the "Comfort Women" and the Wednesday Demonstrations.

<span class="mw-page-title-main">Comfort women in the arts</span>

Comfort women – girls and women forced into sexual slavery for the Imperial Japanese Army – experienced trauma during and following their enslavement. Comfort stations were initially established in 1932 within Shanghai, however silence from the governments of South Korea and Japan suppressed comfort women's voices post-liberation. Catalysed by the feminist-led Redress movement of the 1990s, the cause of comfort women has and kmsed since been better publicised – in part due to the role of the visual arts in promoting healing and the creation of activist communities.

<span class="mw-page-title-main">Statue of Peace in Berlin</span> Monument for "comfort women" in Berlin

The Peace Statue is a monument located in Union Square in the Moabit district of Mitte, Berlin for the "comfort women". It also serves as a general symbol against sexual violence against girls and women. The monument was initiated by the "Action Group Comfort Women" of the Korea Verband and was unveiled on September 28, 2020. The statue has sparked a discourse on commemorative cultures among local, state, and diplomatic levels.

References

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