The Stone of Jacob appears in the Book of Genesis as the stone used as a pillow by the Israelite patriarch Jacob at the place later called Bet-El. As Jacob had a vision in his sleep, he then consecrated the stone to God. More recently, the stone has been claimed by Scottish folklore and British Israelism.
According to account given in Genesis, Jacob was fleeing from his elder twin brother Esau, whom he had tricked out of receiving their father Isaac's blessing of the first-born. On his flight, Jacob rested at a city called Luz and used a group of stones as a pillow.
Jacob left Beersheba and set out for Harran.
When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep.
He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.
There above it stood the Lord, and he said: "I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying.
Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring.
I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you."
After waking up, Jacob exclaimed, "How dreadful is this place! this is none other but the house of God, and this is the gate of heaven." Subsequently, he called the place Bethel, which translates to "House of God". He set up the stone he had slept on as a pillow, and consecrated it. He also made a vow to God in reference to his eventual return.
Some Scottish legends surrounding the Stone of Scone, traditionally used for coronations of Scottish kings in the High Middle Ages, have identified this stone with the Stone of Jacob. Supposedly the Stone of Jacob was brought to Ireland by the prophet Jeremiah and thence to Scotland. [1] [2] The 17th-century writer John Speed, describing the coronation of James I, calls the stone at Westminster Abbey by the Latin name, saxum Jacobi. [3]
These legends also feature prominently in British Israelism a belief system that holds the British royal family is descended from King David. From 1308 to 1996, the Stone of Scone rested in the King Edward's Chair at Westminster. On 23 December 2020 it was announced by the Scottish Government that the stone is to be relocated to a newly renovated 'Hall of Destiny' in Perth's city centre, only a few miles from Scone.
The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, Bereshit. Genesis is an account of the creation of the world, the early history of humanity, and the origins of the Jewish people.
Jacob, later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Samaritanism, Christianity, and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah. Described as the son of Isaac and Rebecca, and the grandson of Abraham, Sarah, and Bethuel, Jacob is presented as the second-born among Isaac's children. His fraternal twin brother is the elder, named Esau, according to the biblical account. Jacob is said to have bought Esau's birthright and, with his mother's help, deceived his aging father to bless him instead of Esau. Later in the narrative, following a severe drought in his homeland of Canaan, Jacob and his descendants, with the help of his son Joseph, moved to Egypt where Jacob died at the age of 147. He is supposed to have been buried in the Cave of Machpelah.
The Stone of Scone, is an oblong block of red sandstone that was used in the coronation of Scottish monarchs until the 13th century, and thereafter in the coronation of English and later British monarchs. The Stone measures 26 by 16.7 by 10.5 inches and weighs approximately 335 lb. A cross is roughly incised on one surface, and an iron ring at each end aids with transport. Monarchs sat on the Stone of Scone itself until a wooden platform was added to the Coronation Chair in the 17th century.
Jacob's Ladder is a ladder leading to heaven that was featured in a dream the biblical Patriarch Jacob had during his flight from his brother Esau in the Book of Genesis.
The Fál or Lia Fáil is a stone at the Inauguration Mound on the Hill of Tara in County Meath, Ireland, which served as the coronation stone for the King of Tara and hence High King of Ireland. It is also known as the Stone of Destiny or Speaking Stone. According to legend, all of the kings of Ireland were crowned on the stone up to Muirchertach mac Ercae, c. 500 AD.
The Coronation Chair, also known as St Edward's Chair or King Edward's Chair, is an ancient wooden chair on which British monarchs sit when they are invested with regalia and crowned at their coronations. It was commissioned in 1296 by King Edward I to contain the Stone of Scone, which he had captured from the Scots. The chair was named after Edward the Confessor and for centuries it was kept in his shrine at Westminster Abbey.
The Genesis creation narrative is the creation myth of both Judaism and Christianity. The narrative is made up of two stories, roughly equivalent to the first two chapters of the Book of Genesis. In the first, Elohim creates the heavens and the Earth in six days, then rests on, blesses, and sanctifies the seventh. In the second story God creates Adam, the first man, from dust and places him in the Garden of Eden. There he is given dominion over the animals. Eve, the first woman, is created from Adam's rib as his companion.
Scone Palace is a Category A-listed historic house near the village of Scone and the city of Perth, Scotland. Ancestral seat of Earls of Mansfield, built in red sandstone with a castellated roof, it is an example of the Gothic Revival style in Scotland.
Bereshit, Bereishit, Bereshis, Bereishis, or B'reshith is the first weekly Torah portion in the annual Jewish cycle of Torah reading. The parashah consists of Genesis 1:1–6:8.
Lech-Lecha, Lekh-Lekha, or Lech-L'cha is the third weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 12:1–17:27. The parashah tells the stories of God's calling of Abram, Abram's passing off his wife Sarai as his sister, Abram's dividing the land with his nephew Lot, the war between the four kings and the five, the covenant between the pieces, Sarai's tensions with her maid Hagar and Hagar's son Ishmael, and the covenant of circumcision.
Vayeira, Vayera, or Va-yera is the fourth weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 18:1–22:24. The parashah tells the stories of Abraham's three visitors, Abraham's bargaining with God over Sodom and Gomorrah, Lot's two visitors, Lot's bargaining with the Sodomites, Lot's flight, the destruction of Sodom and Gomorrah, how Lot's daughters became pregnant by their father, how Abraham once again passed off his wife Sarah as his sister, the birth of Isaac, the expulsion of Hagar, disputes over wells, and the binding of Isaac.
Noach, Noiach, Nauach, Nauah, or Noah is the second weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 6:9–11:32. The parashah tells the stories of the Flood and Noah's Ark, of Noah's subsequent drunkenness and cursing of Canaan, and of the Tower of Babel.
Toledot, Toldot, Toldos, or Toldoth is the sixth weekly Torah portion in the annual Jewish cycle of Torah reading. The parashah tells of the conflict between Jacob and Esau, Isaac's passing off his wife Rebekah as his sister, and Isaac's blessing of his sons.
Vaychi, Vayechi or Vayhi is the twelfth weekly Torah portion in the annual Jewish cycle of Torah reading and the last in the Book of Genesis. It constitutes Genesis 47:28–50:26. The parashah tells of Jacob's request for burial in Canaan, Jacob's blessing of Joseph's sons Ephraim and Manasseh, Jacob's blessing of his sons, Jacob's death and burial, and Joseph's death.
Vayetze, Vayeitzei, or Vayetzei is the seventh weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 28:10–32:3. The parashah tells of Jacob's travels to, life in, and return from Harran. The parashah recounts Jacob's dream of a ladder to heaven, Jacob's meeting of Rachel at the well, Jacob's time working for Laban and living with Rachel and Leah, the birth of Jacob's children, and the departure of Jacob's family from Laban.
Vayishlach or Vayishlah is the eighth weekly Torah portion in the annual Jewish cycle of Torah reading. In the parashah, Jacob reconciles with Esau after wrestling with a "man." The prince Shechem rapes Dinah, whose brothers sack the city of Shechem in revenge. In the family's subsequent flight, Rachel gives birth to Benjamin and dies in childbirth.
Adam is the name given in Genesis 1–5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems.
The Westminster Stone theory is the belief held by some historians and scholars that the stone which traditionally rests under the Coronation Chair is not the true Stone of Destiny but a 13th-century substitute. Since the chair has been located in Westminster Abbey since that time, adherents to this theory have created the title 'Westminster Stone' to avoid confusion with the 'real' stone.
Stone of Destiny is a 2008 Scottish-Canadian historical adventure comedy film written and directed by Charles Martin Smith and starring Charlie Cox, Billy Boyd, Robert Carlyle, and Kate Mara. Based on real events, the film tells the story of the removal of the Stone of Scone from Westminster Abbey. The stone, supposedly the Stone of Jacob over which Scottish monarchs were traditionally crowned at Scone in Perthshire, was taken by King Edward I of England in 1296 and placed under the throne at Westminster Abbey in London. In 1950, a group of Scottish nationalist students succeeded in liberating it from Westminster Abbey and returning it to Scotland where it was placed symbolically at Arbroath Abbey, the site of the signing of the Declaration of Arbroath and an important site in the Scottish nationalist cause.
Scone is a town in Perth and Kinross, Scotland. The medieval town of Scone, which grew up around the monastery and royal residence, was abandoned in the early 19th century when the residents were removed and a new palace was built on the site by the Earl of Mansfield. Hence the modern village of Scone, and the medieval village of Old Scone, can often be distinguished.