Strategic realism is a theory of international relations associated with Thomas Schelling. [1]
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Strategic realism is a theory of international relations associated with Thomas Schelling. [1]
International relations (IR), international affairs (IA) or international studies (IS) is the scientific study of interactions between sovereign states. In a broader sense, it concerns all activities between states—such as war, diplomacy, trade, and foreign policy—and relations with and among other international actors, such as intergovernmental organisations (IGOs), international non-governmental organisations (INGOs), international legal bodies, and multinational corporations (MNCs).
International relations theory is the study of international relations (IR) from a theoretical perspective. It seeks to explain causal and constitutive effects in international politics. Ole Holsti describes international relations theories as acting like pairs of coloured sunglasses that allow the wearer to see only salient events relevant to the theory; e.g., an adherent of realism may completely disregard an event that a constructivist might pounce upon as crucial, and vice versa. The three most prominent theories are realism, liberalism and constructivism.
A state's foreign policy or external policy is its objectives and activities in relation to its interactions with other states, unions, and other political entities, whether bilaterally or through multilateral platforms. The Encyclopedia Britannica notes that a government's foreign policy may be influenced by "domestic considerations, the policies or behaviour of other states, or plans to advance specific geopolitical designs."
Neo-Gramscianism applies a critical theory approach to the study of international relations (IR) and the global political economy (GPE) that explores the interface of ideas, institutions and material capabilities as they shape the specific contours of the state formation. The theory is heavily influenced by the writings of Antonio Gramsci. Neo-Gramscianism analyzes how the particular constellation of social forces, the state and the dominant ideational configuration define and sustain world orders. In this sense, the neo-Gramscian approach breaks the decades-old stalemate between the realist schools of thought and the liberal theories by historicizing the very theoretical foundations of the two streams as part of a particular world order and finding the interlocking relationship between agency and structure. Karl Polanyi, Karl Marx, Max Weber, Max Horkheimer, Theodor Adorno and Michel Foucault are cited as major sources within the critical theory of IR.
Kenneth Neal Waltz was an American political scientist who was a member of the faculty at both the University of California, Berkeley and Columbia University and one of the most prominent scholars in the field of international relations. He was a veteran of both World War II and the Korean War.
Realism is one of the dominant schools of thought in international relations theory, theoretically formalising the Realpolitik statesmanship of early modern Europe. Although a highly diverse body of thought, it is unified by the belief that world politics is always and necessarily a field of conflict among actors pursuing power. The theories of realism are contrasted by the cooperative ideals of liberalism.
Critical international relations theory is a diverse set of schools of thought in international relations (IR) that have criticized the theoretical, meta-theoretical and/or political status quo, both in IR theory and in international politics more broadly – from positivist as well as postpositivist positions. Positivist critiques include Marxist and neo-Marxist approaches and certain ("conventional") strands of social constructivism. Postpositivist critiques include poststructuralist, postcolonial, "critical" constructivist, critical theory, neo-Gramscian, most feminist, and some English School approaches, as well as non-Weberian historical sociology, "international political sociology", "critical geopolitics", and the so-called "new materialism". All of these latter approaches differ from both realism and liberalism in their epistemological and ontological premises.
Reflectivism is a broad umbrella label, used primarily in International Relations theory, for a range of theoretical approaches which oppose rational-choice accounts of social phenomena and, perhaps, positivism more generally. The label was popularised by Robert Keohane in his presidential address to the International Studies Association in 1988. The address was entitled "International Institutions: Two Approaches", and contrasted two broad approaches to the study of international institutions. One was "rationalism", the other what Keohane referred to as "reflectivism". Rationalists — including realists, neo-realists, liberals, neo-liberals, and scholars using game-theoretic or expected-utility models — are theorists who adopt the broad theoretical and ontological commitments of rational-choice theory.
In international relations, constructivism is a social theory that asserts that significant aspects of international relations are shaped by ideational factors, not simply material factors. The most important ideational factors are those that are collectively held; these collectively held beliefs construct the interests and identities of actors.
In international relations theory, anarchy is the idea that the world lacks any supreme authority or sovereign. In an anarchic state, there is no hierarchically superior, coercive power that can resolve disputes, enforce law, or order the system of international politics. In international relations, anarchy is widely accepted as the starting point for international relations theory.
Feminism is a broad term given to works of those scholars who have sought to bring gender concerns into the academic study of international politics and who have used feminist theory and sometimes queer theory to better understand global politics and international relations.
Historical Sociology is an interdisciplinary field of research that combines sociological and historical perspectives/ methods to understand the past, how societies have developed over time, and the impact this has on the present. Emphasising the need for a mutual line of inquiry of the past and present to understand how discrete historical events fit into wider societal progress and ongoing dilemmas through complementary comparative analysis.
A sovereign state is a political entity that is represented by one centralized government that has sovereignty over a geographic area. International law defines sovereign states as having a permanent population, defined territory, one government and the capacity to enter into relations with other sovereign states. It is also normally understood that a sovereign state is independent. According to the declarative theory of statehood, a sovereign state can exist without being recognised by other sovereign states. Unrecognised states will often find it difficult to exercise full treaty-making powers or engage in diplomatic relations with other sovereign states.
In international relations theory, the Great Debates refer to a series of disagreements between international relations scholars. Ashworth describes how the discipline of international relations has been heavily influenced by historical narratives and that "no single idea has been more influential" than the notion that there was a debate between utopian and realist thinking.
In international relations theory, post-positivism refers to theories of international relations which epistemologically reject positivism, the idea that the empiricist observation of the natural sciences can be applied to the social sciences.
Green theory is a theory of International Relations (IR). In contrast to mainstream theories of IR, it posits environmental issues as central to the study of international relations. According to green theory, mainstream theories like neorealism and neoliberalism fail to understand environmental problems through their rationalist and state-centric frameworks of analysis. Green theory focuses on the study of global justice, international development, modernization, and security. Green perspectives in IR emerged in the 1970s as a response to the increase of transnational issues related to the environment. By the end of the 20th century, green theory had established itself within the discipline. Green theory aligns itself with postpositivism that emerged from the so-called third debate of IR. The theory can be divided into an International political economy (IPE) oriented wing and a cosmopolitan wing. Initially, the IPE wing, mainly interested in environmental regimes, was stronger, but subsequently many cosmopolitan theorists, like David Held, Andrew Linklater, Henry Shue, and Thomas Pogge, have made contributions related to environmental issues.
Classical Realism is an international relations theory from the realist school of thought. Realism follows the assumptions that: states are the main actors in the international relations system, there is no supranational international authority, states act in their own self-interest and states want power for self-preservation. Classical realism can be differentiated from the other forms of realism since it places specific emphasis on human nature and domestic politics as the key factor in explaining state behavior and the causes of inter-state conflict. Classical realist theory adopts a pessimistic view of human nature and argues that humans are not inherently benevolent but instead they are self-interested and act out of fear or aggression. Furthermore, it emphasizes that this human nature is reflected by states in international politics due to international anarchy.
Liberalism is a school of thought within international relations theory which can be thought to revolve around three interrelated principles:
The following outline is provided as an overview of and topical guide to politics and political science:
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