Sultan Mosque

Last updated
Sultan Mosque
Masjid Sultan
مسجد سلطان
Masjid Sultan, Singapore (2023 June) - img 08.jpg
Sultan Mosque in 2023 Sultan Mosque
Religion
Affiliation Islam
Branch/tradition Sunni Islam
Location
Location3 Muscat Street
Singapore 198833
Country Singapore
Singapore location map (main island).svg
Red pog.svg
Location in Singapore
Geographic coordinates 1°18′08″N103°51′32″E / 1.3022°N 103.8590°E / 1.3022; 103.8590
Architecture
Architect(s) Denis Santry
TypeMosque
Style Indo-Saracenic style
Date established1929
Groundbreaking1924
Completed1932
Construction costS$200,000
Capacity5,000
Designated as NHL
Designated8 March 1975
Reference no.14
Website
sultanmosque.sg

Masjid Sultan, also referred to as Sultan Mosque, is a widely known religious landmark in Singapore. This mosque, which can be found in the Kampong Glam district at the intersection of North Bridge Road and Muscat Street, is highly significant in terms of both history and culture.

Contents

The mosque was officially inaugurated on 27 December 1929, and was given its name in Sultan Hussein Shah's honor. Its historical significance and striking architecture earned it the distinguished status of being named a national monument in 1975, which demonstrates its value to Singapore's cultural heritage. [1]

History

Sultan Hussein Shah of Johor and Sir Stamford Raffles of the British East India Company signed a treaty in 1819 that permitted the British to officially establish a trade settlement in Singapore. [2] Sultan Hussein Shah then requested as part of this arrangement that a mosque be built next to his royal home, the Istana (Malay: palace) in Kampong Glam, to serve the Muslim community. [3]

Acknowledging the cultural significance of this place of worship, Raffles had promised and contributed $3,000 from the British East India Company to fund construction. [4] Completed in 1826, the very first mosque was an average sized brick structure standing one level and with a double-tiered pitched roof, typical of Southeast Asian architecture. [5]

Sultan Hussein's grandson Tunku Alam Sultan Alauddin Alam Shah donated land to the Sultan Mosque in 1879, and an anonymous generous donor named Tunku Aleem offered additional gifts. [6] To supervise the mosque's administration, Tunku Alam formed a committee consisting of five members. This committee was eventually enlarged to a board of twelve trustees in 1914. [7]

By 1924, the mosque was over a century old and had needed multiple repair works to be done and it was decided by the trustees that it would be demolished and replaced with the current building, which is bigger and more spacious as compared to the past. [8] The estimate cost for the renovations had amounted to S$250,000 during the meeting that consisted of the five original committee members which consists of Chairman, Messrs Syed Abdur Rahman bin Shaik Alkaff, J.P., Honorary Secretary and Treasurer, Mahmood bin Haji Dawood, M. ismail and Shaik Salim bin Taha Mattar along with H.G. Sarwar that had joined the committee at a later time. [9]

Construction took place in phases for a number of reasons. The first reason was due to funds that were available. Resources were scarce due to continuous fundraising efforts while the construction for the mosque was ongoing. [10] Secondly, it was because of the community and the people. They had to make sure that there would be as little disturbance as possible for worshipers and that the community could carry on with their religious routines during the construction process. [11] Due to the construction, North Bridge Road had to be extended beyond Arab Street, which now curves around the mosque. [12] The mosque was just over two thirds completed when it opened on 27 December 1929. In the end, 1932 saw its completion. [13]

The first known installation of a microphone–loudspeaker set occurred in 1936 in the mosque; it was reported that the summons to prayer could 'carry more than a mile'. Some mosque attendees were sceptical of the new electric system, however most believed it was necessary to empower the muezzin's voice to transcend a modern city's noises. [14]

The mosque received a substantial amount of reparations in 1968 in order to repair the wear and tear that had accumulated over the years, these repairs included a thorough repainting of the building and the installation of new floor tiles. [15] However as there was a lack of funds, repairs were also done in stages. Having the repairs done in stages would also make sure that daily activities could still continue without any disruption. The renovations had totalled to about S$145,000 where most of the funds were raised through the donations that had come from the Muslim community amounting to S$108,000 and S$38,000 was donated by King Faisal of Saudi Arabia. [16]

On March 8, 1975, the Singaporean government officially declared the Sultan Mosque as a national monument, acknowledging its importance for both history and culture. [17]

As the population and community grew, an addition to the mosque was constructed in 1987. A donation of S$53,000 was received for the project from the World Muslim League in Saudi Arabia. [18] An annex was built that cost $4.2 million which blended well with the architecture. [19] This would also be beneficial to enrich the area as there is now additional space for different facilities which includes, an auditorium, a conference room, a library and a function hall which further enhances the mosque as compared to the newer towns that have emerged during this time period. [20]

This was additionally implemented to encourage more gatherings and points for community-wide social, cultural, and educational activities, which makes a contribution to the greater integration of various communities and the development of Singapore's multiracial society. [21] The annex was formally inaugurated on July 10, 1993, by Goh Chok Tong, the prime minister at the time.

The most recent changes were made in August 2014 which total cost was roughly S$3.65million, where the mosque underwent another round of renovation works but this time by the Mosque Upgrading Programme led by the Islamic Religious Council of Singapore (Majlis Ugama Islam Singapura, or MUIS). [22] It now has become much more accessible with features such as a wheelchair accessible ramp located at the main entrance along with two glass lifts that will further help worshippers of all ages and abilities to reach the prayer hall located on the second level. [23] The mosque also received a new coat of paint in addition to the expansion of areas including the office, ablution area, and auditorium. [24] On 16 January 2016, Prime Minister Lee Hsien Loong revealed a plaque to commemorate the project's completion.

Architectural Features

The dome is now an essential component of Islamic architecture even in Indonesia and Malaysia. The traditionally designed mosque roof has just about been completely replaced with many several kinds of domes. The dome is seen as a fundamental element of mosque building in modern Muslim society. [3]

Measuring 4,109 square meters, the Sultan Mosque takes up an extensive area in the center of Kampong Glam. When compared to other nearby structures that follow the layout of the city, the mosque is specifically facing Mecca, following Islamic customs. [25] The mosque grounds are protected and made visually appealing by an elaborate border with cast-iron railings that defines the sacred place.

Sultan Mosque's architecture is a reflection of Denis Santry's innovative vision. Santry is a well-known architect from the highly esteemed company Swan & Maclaren. [26] The Indo-Saracenic style, that was particularly popular in the late 19th and early 20th centuries and incorporated Indian, Islamic, and European architectural features harmoniously, was used as the inspiration for Santry's design. [27] With its architectural style, the mosque plays a key role in the Muslim community and reflects Singapore's unique background. The construction is both aesthetically pleasing and culturally significant.

Located atop the eastern and western facade, the Sultan Mosque's two most notable architectural features are its two spectacular golden domes. A crescent moon and star, which are strongly connected to Islam, are placed atop each dome. [25] A noteworthy element that highlights the mosque's inclusive nature is a ring made of glass bottle ends located at the foot of each dome. [28] These were gathered as contributions from Muslims who were not as wealthy, making it possible for everyone in the community to help build the mosque, regardless of their financial standing. [29]

The mosque's roof parapet, which has elaborate merlon cresting—a decorative detail typically of Islamic architecture—adds even more majesty to the building. [30] Minarets, a crucial element of mosque architecture, are located at each corner of the building. Internal stairs in these minarets lead to balconied calling towers, which are often utilized for the adhan, or call to prayer. [30]

Up to 5,000 worshipers can be accommodated in the large, two-story prayer hall, which has a shape that is rectangular. [25] Twelve octagonal columns, which contribute to the architectural harmony of the hall in addition to provide structural support, define its architectural plan. [25]

The prayer hall's central atrium, which is surrounded by a gallery on the second floor, is one of its most striking aspects. In addition to making the most use of available space, its design fosters a feeling of openness and connectivity between the two floors. [31]

The Mihrab, a wall niche signifying the Qibla (the direction of Mecca), is the prayer hall's focal point. The mihrab of Sultan Mosque has been particularly elaborate, enclosed by a lancet arch embellished with delicate gold-plated flower designs. [32] This ornamental feature enhances the beauty of the room while also captivating the worshippers . A panel of calligraphy above the mihrab adds to its spiritual value, almost certainly including Quran passages or various other important Islamic writings. [32]

The interior is meant to optimize natural ventilation, which is accomplished by a careful placement of many windows on both the ground and upper floors. [25] The windows on the ground level are especially distinctive for their ogee form, a distinctive architectural feature with a double curve. [33] These windows are effectively separated into three functional sections:

1. The highest section has louvred timber shutters that allow for adjustable ventilation and control of light. 

2. The central part features casement windows that may be fully opened for optimal ventilation.

3. The bottom piece features patterned vents, which provide consistent air circulation even when the windows above are closed. [34]

The second floor's windows features a wider range of window styles, adding to the mosque's architectural diversity. A prominent characteristic is the presence of cinquefoil windows, which have five lobes. [35] These windows are further adorned with intricate mouldings, which give a touch of artistic elegance to their practical purpose. [36]

The windows' many designs and forms add an element to the mosque's overall architectural appeal, combining practicality with aesthetics in the way common to Indo-Saracenic architecture.

Events

The mosque has existed for decades as a center for religious, cultural, and social activities.

During Ramadan, a lively night market with several food booths is set up near the mosque, and Muslims begin purchasing food at sunset. [30] The mosque also participates in charitable activities such as distributing free meals and funning blood donation drives, as well as social outreach and educational programs. [30]

Transportation

The mosque is accessible from Bugis MRT station and Jalan Besar MRT station.

Bus to take: 2, 7, 12, 32, 33, 51, 62, 63, 80, 133, 145, 197,190, 61, 603, 61, 851, 960, 961, 980

The mosque is open for visitation from Saturday to Thursday. Visiting timings are from 10am - 12pm & 2pm - 4pm. It is free to enter the mosque.

Do note that you are required to wear appropriate attire to show respect. You will have to cover your back, shoulders and legs (no skirts, shorts or bare backs). Cover ups will also be provided at the mosque if required. Do remove footwear upon entering the mosque.


See also


Related Research Articles

<span class="mw-page-title-main">Prophet's Mosque</span> Historic mosque in Medina, Saudi Arabia

The Prophet's Mosque is the second mosque built by the Islamic prophet Muhammad in Medina, after the Quba Mosque, as well as the second largest mosque and holiest site in Islam, after the Masjid al-Haram in Mecca, in the Saudi region of the Hejaz. The mosque is located at the heart of Medina, and is a major site of pilgrimage that falls under the purview of the Custodian of the Two Holy Mosques.

<span class="mw-page-title-main">Masjid Hajjah Fatimah</span> Mosque in Kampong Glam, Singapore

The Hajjah Fatimah Mosque is a mosque located along Beach Road in the Kampong Glam district within the Kallang Planning Area in Singapore. The mosque was designed in a mix of Islamic and European architectural styles, and completed in 1846. The mosque is named after an aristocratic Malay lady, Hajjah Fatimah, who commissioned its construction.

<span class="mw-page-title-main">Kampong Glam</span> Neighborhood within Rochor Planning Area, Central Region, Singapore

Kampong Glam is a neighbourhood and ethnic enclave in Singapore. It is located north of the Singapore River, in the planning area of Rochor, known as the Malay-Muslim quarter.

<span class="mw-page-title-main">Masjid Jamae</span>

Jamae Mosque is one of the earliest mosques in Singapore, and is located on South Bridge Road in the Chinatown district within the Central Area. The mosque was established in 1826. This mosque is also known as Chulia Mosque and Periya Paḷḷi among the Tamil Muslim community in Singapore. Together with its neighbour, Sri Mariamman Temple, the mosque stands out in its predominantly Chinese location. The Mosque Street that runs beside it may have been named after this mosque.

<span class="mw-page-title-main">Masjid Malabar</span> Mosque in Singapore

Masjid Malabar or Malabar Muslim Jama-Ath Mosque, also known as Golden Dome Mosque; is Singapore's only Malabar Muslim mosque. The mosque is located at the junction of Victoria Street and Jalan Sultan in the Kampong Glam district, in the Rochor Planning Area within the Central Area. The mosque is built on the Sultan Mosque style with traditional blue and white lapis lazuli tile facade. The mosque was nicknamed as little cousin of the Sultan Mosque, because of similar golden domes.

<span class="mw-page-title-main">Sultan Sulaiman Mosque</span> Historical mosque in Klang, Selangor, Malaysia

Sultan Sulaiman Royal Mosque is Selangor's royal mosque, which is located in Klang, Selangor, Malaysia. It was constructed by the British in the early 1932 and was officially opened in 1933 by the late Almarhum Sultan Sir Alaeddin Sulaiman Shah.

<span class="mw-page-title-main">Sultan Salahuddin Abdul Aziz Mosque</span> Mosque in Shah Alam, Selangor, Malaysia

The Sultan Salahuddin Abdul Aziz Shah Mosque is the state mosque of Selangor, Malaysia. It is located in Shah Alam and is the country's largest mosque and also the second largest mosque in Southeast Asia by capacity. Its most distinguishing feature is its large blue and silver dome. The mosque has four minarets, one erected at each of the corners.

<span class="mw-page-title-main">Keramat Habib Noh</span> Mosque and Muslim mausoleum in Singapore

Masjid Haji Muhammad Salleh & Maqam Habib Noh is a mosque and Muslim mausoleum respectively located at 37 Palmer Road, top of Mount Palmer, in Singapore. The mausoleum and its adjacent mosque are under the purview of Majlis Ugama Islam Singapura.

<span class="mw-page-title-main">Istana Kampong Glam</span> Former palace in Singapore

Istana Kampong Glam, also Istana Kampong Gelam, is a former Malay palace in Singapore. It is located near Masjid Sultan in Kampong Glam. The palace and compounds were refurbished into the Malay Heritage Centre in 2004. The palace was gazetted as a national monument on the eve of Singapore's Golden Jubilee, on 6 August 2015.

<span class="mw-page-title-main">Masjid Abdul Gaffoor</span> Mosque in Little India, Singapore

The Abdul Gaffoor Mosque is a mosque in Little India, Singapore. It is located at Dunlop Street in the Rochor Planning Area.

<span class="mw-page-title-main">Omar Ali Saifuddien Mosque</span> National mosque of Brunei

The Omar Ali Saifuddien Mosque or unofficially Sultan Omar Ali Saifuddin Mosque, is a mosque in Bandar Seri Begawan, the capital of Brunei. Omar Ali Saifuddien III, the 28th Sultan of Brunei, is credited with building the mosque, thus its name. It is one of the two state mosques, the other Jame' Asr Hassanil Bolkiah Mosque. One of the biggest and most striking mosques in the Far East, it was completed in 1958 at a cost of $5 million USD. The Mughal architecture of India had a significant effect on the design.

<span class="mw-page-title-main">Masjid Darul Ghufran</span> Mosque in Singapore

Masjid Darul Ghufran is currently the largest mosque in Singapore, located in Tampines and occupying with a floor area of 5,910 sq metres. It is about 300m from Tampines Bus Interchange, and beside Our Tampines Hub.

<span class="mw-page-title-main">Baiturrahman Grand Mosque</span> Mosque in Banda Aceh, Aceh, Indonesia

Baiturrahman Grand Mosque is a mosque located in Banda Aceh, Aceh, Indonesia. The Baiturrahman Grand Mosque is a symbol of religion, culture, spirit, strength, struggle, and nationalism of the Acehnese people. The mosque is a landmark in Banda Aceh and has survived the 2004 Indian Ocean earthquake and tsunami.

<span class="mw-page-title-main">Moth ki Mosque</span> Mosque in Delhi, India

Moth ki Mosque is a heritage building located in Delhi, and was built in 1505 by Wazir Miya Bhoiya, Prime Minister during the reign of Sikander Lodi (1489–1517) of the Lodi dynasty. It was a new type of mosque developed by the Lodis in the fourth city of the medieval Delhi of the Delhi Sultanate. The name of the mosque literally translated into English language means ‘Lentil Mosque’ and this name tag ‘Lentil’ has an interesting legend. This mosque was considered a beautiful Dome (Gumbad) structure of the period.

<span class="mw-page-title-main">Jama Mosque, Ahmedabad</span> Mosque in Ahmedabad, Gujarat, India

Jama Masjid, also known as Jumah Mosque or Jami' Masjid, is a mosque in Ahmedabad, Gujarat, India. It was built in 1424 during the reign of Ahmad Shah I. The inscription on the central mihrab commemorates the inauguration of the mosque on the 1st Safar A.H. 827 or January 4, 1424 A.D. by Sultan Ahmad Shah I. The mosque lies in the old walled city, and it is situated outside Bhadra Fort area. The old walled city is divided into separate quarters or pols, and the Jami' Masjid is found on the Gandhi Road. Along the south side of the road, the mosque is a short distance beyond the Teen Darwaza or Tripolia Gate.

<span class="mw-page-title-main">Malacca Chinese Mosque</span> Mosque in Central Melaka, Melaka, Malaysia

Malacca Chinese Mosque is a Chinese-style mosque in Krubong, Central Melaka District, Malacca, Malaysia. It is the third such mosque in Malaysia after the ones in Kelantan and Perak and was developed by the Malacca Chinese Muslim Association (Pertim). Its construction budget was approved by Deputy Prime Minister Muhyiddin Yassin in October 2011, while its construction was started in August 2012 by Warisan Harmoni Construction Sdn. Bhd. and completed in April 2014. The construction of the mosque cost 7.5 million Malaysian ringgits, with RM5.9 million provided by the federal government and the remaining by Pertim and the public.

<span class="mw-page-title-main">Jame' Asr Hassanil Bolkiah Mosque</span> Mosque in Bandar Seri Begawan, Brunei

The Jame' Asr Hassanil Bolkiah Mosque is a mosque in Bandar Seri Begawan, Brunei. It is named after Hassanal Bolkiah, the 29th Sultan of Brunei. It is one of the two state mosques, the other Omar Ali Saifuddien Mosque, and the largest of all. It is situated on the northern border of the Kampong Kiarong suburb, 3 kilometres (1.9 mi) northwest of Pusat Bandar.

<span class="mw-page-title-main">Amir Qijmas al-Ishaqi Mosque</span> Mosque in Cairo, Egypt

The Mosque ofAmir Qijmas al-Ishaqi or Abu Hurayba Mosque is a late Mamluk-era mosque in Cairo, Egypt. It dates from 1480-81 CE and is located in the historic al-Darb al-Ahmar district, near Bab Zuweila. It is considered by many to be one of the finest examples of late Mamluk architecture.

<span class="mw-page-title-main">Jalan Kubor Cemetery</span> Cemetery in Singapore

Jalan Kubor Cemetery, sometimes called Victoria Street Cemetery, is a historical royal Muslim cemetery located at Victoria Street, near Kampong Glam neighbourhood in Singapore. It is one of the oldest Muslim cemeteries in Singapore and houses many graves of important Muslim figures from the 19th and 20th centuries. The cemetery features tombstones with inscriptions in a diversity of languages and writing systems, reflecting the indigenous peoples of Singapore, including Malay, Javanese script, Buginese Lontara script, Arabic, English, Mandarin and Gujarati.

References

  1. "Sultan Mosque". Roots. Retrieved 26 September 2014.
  2. "Sultan Mosque". Roots. Retrieved 25 September 2024.
  3. 1 2 Buana, Muhammad, and Natasha D. Santoso. "MOSQUE DESIGN IN THE NINETEENTH CENTURY."
  4. "Sultan Mosque". Roots. Retrieved 25 September 2024.
  5. "Sultan Mosque". Roots. Retrieved 25 September 2024.
  6. "Sultan Mosque". Roots. Retrieved 25 September 2024.
  7. "Sultan Mosque". Roots. Retrieved 25 September 2024.
  8. "Digitised Article - The Singapore Free Press and Mercantile Advertiser, 4 November 1926". eresources.nlb.gov.sg. National Library Board, Singapore. Retrieved 2024-09-27.
  9. "Malay Mosque". The Singapore Free Press and Mercantile Advertiser. 4 November 1926. p. 7. Retrieved 2024-09-27.
  10. "New Mosque at Kampong Glam". The Straits Times. 5 April 1932. p. 12. Retrieved 2024-09-27.
  11. "New Mosque at Kampong Glam". The Straits Times. 5 April 1932. p. 12. Retrieved 2024-09-27.
  12. "Sultan Mosque to be restored". The Straits Times. 12 January 1986. p. 12. Retrieved 2024-09-27.
  13. "Sultan Mosque". National Library Board. Government of Singapore. Retrieved 2024-09-27.
  14. Winters, Bryan (2015). The Bishop, the Mullah, and the Smartphone: The Journey of Two Religions into the Digital Age. Eugene, Oregon: Wipf and Stock Publishers. p. 318. ISBN   9781498217934 . Retrieved 12 October 2019.
  15. "Sultan Mosque". National Library Board. Government of Singapore. Retrieved 2024-09-27.
  16. "Sultan Mosque". National Library Board. Government of Singapore. Retrieved 2024-09-27.
  17. "Sultan Mosque". National Library Board. Government of Singapore. Retrieved 2024-09-27.
  18. "Sultan Mosque extension to be ready by 1990". The Straits Times. 23 October 1988. p. 16. Retrieved 2024-09-27.
  19. "PM opens $4.2m Sultan Mosque annex". The Straits Times. 11 July 1993. p. 3. Retrieved 2024-09-27.
  20. "PM opens $4.2m Sultan Mosque annex". The Straits Times. 11 July 1993. p. 3. Retrieved 2024-09-27.
  21. "PM opens $4.2m Sultan Mosque annex". The Straits Times. 11 July 1993. p. 3. Retrieved 2024-09-27.
  22. "Restoration of Sultan Mosque complete". The Straits Times. 16 January 2016. Retrieved 2024-09-27.
  23. "Restoration of Sultan Mosque complete". The Straits Times. 16 January 2016. Retrieved 2024-09-27.
  24. "Restoration of Sultan Mosque complete". The Straits Times. 16 January 2016. Retrieved 2024-09-27.
  25. 1 2 3 4 5 "Sultan Mosque". Roots.gov.sg. National Heritage Board. Retrieved 2024-09-27.
  26. "New Mosque at Kampong Glam". The Straits Times. 5 April 1932. p. 12. Retrieved 2024-09-27.
  27. Pasic, Amir (2004). A Short History of Mosque Architecture. AMAR Center. pp. 45–47.
  28. "Soy Sauce Bottles of Sultan Mosque". Atlas Obscura. Retrieved 2024-09-27.
  29. "Soy Sauce Bottles of Sultan Mosque". Atlas Obscura. Retrieved 2024-09-27.
  30. 1 2 3 4 "Sultan Mosque". National Library Board. Government of Singapore. Retrieved 2024-09-27.
  31. "Sultan Mosque #Heritage". SG101. Government of Singapore. Retrieved 2024-09-27.
  32. 1 2 "Masjid Sultan (Sultan Mosque)". Visit Kampong Gelam. Retrieved 2024-09-27.
  33. Pasic, Amir (2004). A Short History of Mosque Architecture. AMAR Center. pp. 50–52.
  34. Pasic, Amir (2004). A Short History of Mosque Architecture. AMAR Center. pp. 50–52.
  35. Pasic, Amir (2004). A Short History of Mosque Architecture. AMAR Center. pp. 50–52.
  36. Pasic, Amir (2004). A Short History of Mosque Architecture. AMAR Center. pp. 50–52.