Zomi nam | |
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Total population | |
380,000 (2014)[ citation needed ] | |
Languages | |
Zomi language | |
Religion | |
Majority: Christianity Minority: Laipian, Buddhism, Judaism, Aminism | |
Related ethnic groups | |
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The Tedim people, also called Tedim Chins [1] [2] and Tiddim (Hai-Dim) people, [3] are a Zomi ethnic group, part of the Chin people, primarily inhabiting the Tedim Township in the Chin State of Myanmar. They speak the Tedim language, a northern Kuki-Chin language.
The Tedim people were early adopters of the Zomi identity, founding the Zomi Baptist Convention in 1953, after a careful discussion of nomenclature. [4] According to Khup Za Go, most people called "Chins" by the Burmese do not recognize that name as their identifier, and also feel the Burmese use of it to be abusive or degrading. [5] However, the Burmese government never accepted the term "Zomi" and most outsiders do not recognize it either, and so "Chin" is often added to the label "Zomi". [6]
The Bible was translated into the Tedim language in 1983, although the New Testament had been translated into and published in it in 1932.
The Chin people are an ethnic group native to the Chin State of Myanmar. Strictly speaking, the term "Chin" only refers to the 53 sub-tribes of the Chin ethnic group, divided and recognized by the Burmese government. They speak the Kuki-Chin-Mizo languages, which are often mutually unintelligible but are closely related.
The Paite people are an ethnic group in Northeast India, mainly living in Manipur and Mizoram. The Paites are recognized as a scheduled tribe in these two states. They are part of the larger Zo people, but also use their Zomi identity along with all the 7 tribes under "Zomi Council". "Guite" is a major clan of the Paite people.
The Kuki people, or Kuki-Zo people, are an ethnic group in the Northeastern Indian states of Manipur, Nagaland, Assam, Meghalaya, Tripura and Mizoram, as well as the neighbouring countries of Bangladesh and Myanmar. The Kukis form one of the largest hill tribe communities in this region. In Northeast India, they are present in all states except Arunachal Pradesh. The Chin people of Myanmar and the Mizo people of Mizoram are kindred tribes of the Kukis. Collectively, they are termed the Zo people.
The Sizang, Siyin or Taute people are primarily the descendants of Pu Thuantak, also known as Suantak in the Tedim language and by related clans, and their adopted sons and daughters. The Siyin Valley is in present-day Chin State, Myanmar, and was settled by descendants of the Pu Thuantak who moved from their original home of Chindwin with other Zo (Chin) people such as the Sukte, Thado, Zou, and other related tribes.
The Zou people are an ethnic group, that is an indigenous community living along the frontier of India and Burma, they are a sub-group of the Kuki people/Zo people. In India, they live with and are similar in language and habits to the Thadou people and Paite and the Simte peoples. In Burma, the Zou are counted among the Chin people. They are a hill people, "Zou" may plainly means "Hills" denoting the Zous are "people of the hills" or "of the hills", and "Zou" has also a different meaning in Zou language that is "complete" or another word for it is "finish". But, the Zou people believed that they incepted the name 'Zou' from their forefather 'Zou' or 'Zo', believed to be the progenitor of the broad Chin-Kuki-Mizo people.
Zo is a Northern Kuki-Chin-Mizo language originating in western Burma and spoken also in Mizoram and Manipur in northeastern India.
Vangte or Vangteh is a large village in southern Tedim Township, Falam District, Chin State, in Myanmar. Vangteh is also the name of the village tract where Vangte lies.
Guite is the progenitor clan of Zomi people, also called Chin in Myanmar, Mizo, or Paite, or even Kuki in India. According to Zam, Nigui Guite is the elder brother of the ancestral fathers of the Thadou people, namely Thangpi, Sattawng, and Neirawng. This genealogy was recently inscribed on the tribal memorial stone at Bungmual, Lamka in the presence of each family-head of the three major clans, Doungel, Kipgen, and Haokip, on August 7, 2011. Some historians, like Shakespeare, assumed Lamlei was the Nigui Guite himself but the Guites themselves recounted Tuahciang, the father of Lamlei, as the son of Nigui Guite instead, in their social-religious rites. Regarding Guite as the born son of Songthu and his sister, Nemnep, it was the practice of ancient royalty to issue royal heir and also to keep their bloodline pure instead. Depending on local pronunciation, the clan was also called by different names such as Nguite or Vuite, Gwite, Nwite, Paihte by the Lushei. In accord with the claim of their solar origin, the Guite clan has been called nampi, meaning noble or major or even dominant people, of the region in local dialect in the past.
The Lai people mainly inhabit the southern parts of Chin Hills in Myanmar's Chin State, in the townships of Falam, Thantlang and Hakha. They are also found in the Lawngtlai district of Mizoram, India, where they have been granted the Lai Autonomous District Council. Outside this area they are scattered in Mizoram and in Manipur. Their languages "Lai holh" and "Hakha holh" are classified as Central Kuki-Chin languages.
The Sukte are one of the clans of Tedim Chins that mainly inhabit the Tedim district in Myanmar, with small numbers in India, in Manipur, Meghalaya and Assam states. They are recognized as a Scheduled Tribe in Manipur. From 1995, they have been part of the Zomi Re-unification Organisation in Manipur.
The Kuki-Chin languages are a branch of the Sino-Tibetan language family spoken in northeastern India, western Myanmar and southeastern Bangladesh. Most notable Kuki-Chin-speaking ethnic groups are referred to collectively as the Zo people which includes: the Mizo of Mizoram, the Kuki of Manipur, Assam, Nagaland, Tripura and Bangladesh and the Chin of Chin State, Myanmar.
The Kuki–Paite Conflict, also called Kuki–Zomi Conflict, was an ethnic conflict during 1997–1998 between tribal communities in Churachandpur district in Manipur, India. The conflict started when a Kuki insurgent group, KNF, mercilessly killed 10 Paite villagers of Saikul Village on June 24, 1997, which led to pitting one group that subscribed to the Kuki label against another group that subscribed to the Zomi label, the latter being led by the Paites. The conflict lasted for over a year, during which 352 people died, thousands of homes were destroyed and over 13,000 people were displaced. The Government of India sent in the Indian Army to attempt to stop the violence, but peace was restored in September–October 1998 only with the initiative of the Church.
The Zomi Revolutionary Army (ZRA) is an armed Zomi nationalist militant group formed in 1997, following an increase in ethnic tensions between the Kuki people and the Paite tribe in Churachandpur district of Manipur, India. Its parent organisation, the Zomi Re-unification Organisation, was founded in April 1993.
The Zo people is a term to denote the ethnolinguistically related speakers of the Kuki-Chin languages who primarily inhabit northeastern India, western Myanmar, and southeastern Bangladesh.
The Tedim language is a Tibeto-Burman language spoken mostly in the southern Indo-Burmese border. It is the native language of the Tedim tribe of the Zomi people, and a form of standardized dialect merging from the Sukte and Kamhau dialects. It is a subject-object verb language, and negation follows the verb. It is mutually intelligible with the Paite language.
Paite is a Sino-Tibetan language spoken by the Paite people. There are different Paite dialects; some notable Paite dialects are Bukpi, Lousau, Valpau, Dapzal, Tuichiap, Sukte, Dim, Lamzang and Sihzang. The language exhibits mutual intelligibility with the other languages of the region including Thadou, Hmar, Vaiphei, Simte, Kom, Gangte and other languages. The name Paite could translate to 'the people who went', 'a group of people marching'. Paite refers to a group of people who enter today Manipur and Mizoram (India) crossing the run river during the pre colonial era, so the word Paite itself means "those who went out".... It is fairly necessary to note that there are amongst those group of people who do not leave today Burma and still settle there. They cannot be called Paite since they do not leave or set out, So to put an umbrella term on all the ethnic groups between two international countries the word "Zomi" is unifiedly used. They are a part of the Chin/Kuki/Mizo/Zomi (CHIKIMZO)
Zomi is a collective identity adopted some of the Kuki-Chin language-speaking people in India and Myanmar. The term means "Zo people". The groups adopting the Zomi identity reject the conventional labels "Kuki" and "Chin", popularised during the British Raj, as colonial impositions. Even though "Zomi" was originally coined as an all-encompassing identity of the Kuki-Chin-speaking people, in practice, it has proved to be divisive, with considerable number of groups continuing to use the traditional labels "Kuki" and "Chin" and only certain sections adopting the Zomi identity. The groups covered in the identity has varied with time. Compound names such as "Kuki-Zo" and "Zomi Chin" are sometimes used to paper over the divisions.
Leen Nupa, also spelled Len Nupa, is a valley in Tedim, Chin state, Myanmar. It is also known as Buan Nel.
Northern Kuki-Chin is a branch of Kuki-Chin languages. It is called Northeastern Kuki-Chin by Peterson (2017) to distinguish it from the Northwestern Kuki-Chin languages. VanBik (2009:31) also calls the branch Northern Chin or Zo.
Ciimnuai was the legendary city-state of Zomi, who are mostly referred to as Chins in Myanmar, Mizo, Kuki in India, and Bawmzo in Bangladesh. Being their birthplace, Ciimnuai bears many accounts of myths and legends of Zomi. Carey and Tuck even called the city "Eden of the Chins".
Paite (pronounced as Paihte) is a term used in India whereas Tedim Chin is the term used in Burma for the same people after Independence from the British.