Author | Jeffrey Moussaieff Masson |
---|---|
Country | United States |
Language | English |
Subjects | Sigmund Freud Freud's seduction theory |
Publisher | Farrar, Straus and Giroux |
Publication date | 1984 |
Media type | Print (Hardcover and Paperback) |
Pages | 308 (first edition) 343 (1998 Pocket books edition) |
ISBN | 978-0345452795 |
The Assault on Truth: Freud's Suppression of the Seduction Theory is a book by the former psychoanalyst Jeffrey Moussaieff Masson, in which the author argues that Sigmund Freud, the founder of psychoanalysis, deliberately suppressed his early hypothesis, known as the seduction theory, that hysteria is caused by sexual abuse during infancy, because he refused to believe that children are the victims of sexual violence and abuse within their own families. Masson reached this conclusion while he had access to several of Freud's unpublished letters as projects director of the Sigmund Freud Archives. The Assault on Truth was first published in 1984 by Farrar, Straus and Giroux; several revised editions have since been published.
The book aroused massive publicity and controversy. It received many negative reviews, several of which rejected Masson's reading of psychoanalytic history. It was condemned by reviewers within the psychoanalytic profession, and came to be seen as the latest in a series of attacks on psychoanalysis and an expression of a widespread "anti-Freudian mood." The book has received criticism from both supporters and critics of psychoanalysis. Its overall reception has been described as mixed. Some feminists endorsed Masson's conclusions, and other commentators have seen merit in his book. Masson has been criticized for supposedly 'misrepresenting' the seduction theory and maintaining that it was correct. He has also been criticized for his discussion of Freud's treatment of his patient Emma Eckstein, for suggesting that children are by nature innocent and asexual, and for taking part in a reaction against the sexual revolution.
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Masson argues that the accepted account of the way in which, Sigmund Freud, the founder of psychoanalysis, abandoned his seduction theory is incorrect. According to Masson, Freud's female patients told him in 1895 and 1896 that they had been abused as children, but Freud later came to disbelieve their accounts. He argues that Freud was wrong to disbelieve his female patients and that the real reason Freud abandoned the seduction theory is that he could not accept that children are "the victims of sexual violence and abuse within their own families." He suggests that Freud's theories of "internal fantasy and of spontaneous childhood sexuality", which he developed after abandoning the seduction theory, allowed sexual violence to be attributed to the victim's imagination, and therefore posed no threat to the existing social order. Masson acknowledges the tentative nature of his reinterpretation of Freud's reasons for abandoning the seduction theory. He criticizes other accounts of Freud's work, including that provided by the psychoanalyst Ernest Jones in The Life and Work of Sigmund Freud (1953-1957). He also discusses Freud's 1896 essay "The Aetiology of Hysteria", which he provides in an appendix. He also discusses the work of the doctor Auguste Ambroise Tardieu, Freud's treatment of Emma Eckstein, Freud's theory of the Oedipus complex, and Freud's relationship with the psychoanalyst Sándor Ferenczi. [1]
According to the historian Roy Porter, Masson, formerly a Sanskrit professor, retrained as a psychoanalyst, and in the 1970s found support within the psychoanalytic profession in the United States. Masson's relationship with the psychoanalyst Kurt R. Eissler helped Masson become the projects director of the Freud Archives, where he was entrusted with publishing the authorized edition of the correspondence between Freud and Wilhelm Fliess. Masson aroused controversy after presenting his views about the origins of Freud's psychoanalytic theories in a paper delivered at a 1981 meeting of the Western New England Psychoanalytic Society. The New York Times printed two articles reporting Masson's views, as well as an interview with him. Eissler fired Masson, who retaliated with writs. The journalist Janet Malcolm published two articles about the controversy, later issued as a book, In the Freud Archives (1984), in The New Yorker . [2]
Many of Masson's conclusions had earlier been reached by Florence Rush, who made a public presentation of them in 1971 in New York (forming The Freudian Coverup theory).
The Assault on Truth was first published by Farrar, Straus and Giroux in 1984. Revised editions followed in 1985, 1992, 1998, and 2003. [3]
The Assault on Truth provoked controversy and aroused massive publicity. [4] The book received notice in publications such as Newsweek , [5] Maclean's , [6] The New York Times Book Review , [7] and New Statesman and Society . [8] In Maclean's, the book was described as the latest in a series of attacks on psychoanalysis, and Masson was quoted saying, "I think that as a result of my findings, we should give up on psychoanalysis as a means of helping people." [6] In The New York Times Book Review, the critic Harold Bloom described the book as "dubious". [7] In New Statesman and Society, Jenny Turner dismissed the book, accusing Masson of spite, misreadings, and making inept arguments. [8]
The book received attention and endorsement from some feminists. [9] The feminist lawyer Catharine MacKinnon described The Assault on Truth as a revealing discussion of Freud. [10] However, the critic Camille Paglia criticized feminists for their interest in Masson's work, deeming it part of an obsession with exposing the failings of great figures. [11] Porter described the book as "tendentious", but a necessary corrective to The Life and Work of Sigmund Freud, a work that in his view depicted Freud in an overly positive way. [12] He observed that it received a mixed response because of the circumstances surrounding its publication, which included the growing public distrust of psychoanalysis since the 1960s, especially among feminists, and that it was condemned by psychoanalysts and their supporters. [13] Commentators supportive of psychoanalysis who criticized the book include the historian Peter Gay, [14] the philosopher Richard Wollheim, [15] the historian Paul Robinson, [16] the social theorist Anthony Elliott, [17] and the psychoanalyst Kurt R. Eissler. [18] Gay called the book a "sensational polemic" and wrote that Masson had confused discussion of Freud's seduction theory and that Masson's suggestions about why Freud abandoned the theory were preposterous. [19] [14] Wollheim wrote that the book was a vehement work that presented questionable conclusions. [15]
Robinson wrote that The Assault on Truth was an expression of an "anti-Freudian mood" that was growing more aggressive in the 1980s. He suggested that Masson interpreted Freud's work exclusively in terms of a preoccupation with the seduction theory. He accused Masson of claiming, without clear evidence, that the seduction theory was correct, largely ignoring the reasons Freud gave for abandoning the theory, and failing to show that Freud did not consider those reasons persuasive. He accused Masson of misleadingly editing Freud's letters with Fliess. He also maintained that opposition to the seduction theory was based on rational skepticism rather than an inability to accept the existence of childhood sexual abuse, and that it was extremely unlikely that Freud would abandon the seduction theory out of cowardice only to then adopt the provocative theory of infantile sexuality. He was unconvinced by Masson's attempts to use evidence such as Freud's treatment of Eckstein and a paper by Ferenczi to support his views. He argued that Masson viewed children as "innocent and inert", and suggested that Masson's work was part of a reaction against the sexual revolution. He compared The Assault on Truth to two works by psychologists, Frank Sulloway's Freud, Biologist of the Mind (1979) and Marianne Krüll's Freud and His Father (1979). [16] Eissler wrote that while The Assault on Truth achieved success, the book was a "literary hoax". He accused Masson of misrepresenting the seduction theory by failing to explain that it claimed that "adult psychopathology emerges exclusively when a child's genitalia had been abused", and of falsely claiming that Freud disputed the existence of "infantile abuse" after abandoning the theory. [18] Elliott noted that the book became a best-seller. However, he argued that Masson misrepresented Freud, and that his critique of Freud is flawed, since "Freud did not dispute his patients' accounts of actual seduction and sexual abuse", being concerned rather with the way in which "external events are suffused with fantasy and desire." [17]
The book also received criticism from commentators critical of psychoanalysis, such as the philosopher Adolf Grünbaum, [20] the authors Allen Esterson and Richard Webster, [21] [22] and the critic Frederick Crews. [23] Grünbaum argued that regardless of the merits of Masson's accusation that Freud abandoned the seduction theory out of cowardice, Masson's position that "actual seductions" are the etiological factors in the development of hysteria is unfounded and credulous. [20] Esterson wrote that while Masson charged Freud with a failure of nerve by asserting that his patients' reports of childhood seductions were mostly childhood fantasies it was questionable whether they had indeed reported childhood seductions. [21] Esterson also discussed the book in History of the Human Sciences , [24] and History of Psychology , where he wrote that the evidence it presents does not support Masson's claims about how the medical community responded to Freud's seduction theory, and that other evidence and research, which Masson ignores, refutes Masson's claim that "Freud's early psychoanalytic writings received an irrationally hostile reception". [25]
Webster compared the book to E. M. Thornton's The Freudian Fallacy (1983). He suggested that Masson retained a partly positive view of Freud. While he credited Masson with making contributions to the history of psychoanalysis, he wrote that Masson's main argument has not convinced either psychoanalysts or the majority of Freud's critics, since scholars have disputed that Freud formulated the seduction theory on the basis of memories of childhood seduction provided by his patients. Webster stated that the theory maintained that episodes of childhood seduction would have a pathological effect only if the victim had no conscious recollection of them, and the purpose of Freud's therapeutic sessions was not to listen to freely offered recollections but to encourage his patients to discover or construct scenes of which they had no recollection. He blamed Masson for encouraging the spread of the recovered memory movement by implying that most or all serious cases of neurosis are caused by child sexual abuse, that psychoanalysts were collectively engaged in a massive denial of this fact, and that an equally massive collective effort to retrieve painful memories of incest was required. [22] Masson rejected Webster's suggestion, stating that he had expressed no interest in memory retrieval in the book. [26]
Crews wrote that The Assault on Truth was a naive work that made Masson a celebrity. Crews maintained that Masson had failed to learn from critiques of the book, and that its arguments depended on fallacies. [23] In The New York Review of Books , Crews called the book a melodramatic work in which Masson misrepresented "Freud's 'seduction' patients as self-aware incest victims rather than as the doubters that they remained". [27] Other authors who have discussed the book include the literary scholar Ritchie Robertson, [28] the psychologist Louis Breger, [29] and the scholar John Kerr. [29] [30] Robertson wrote that Masson overstated the case against Freud, observing that while Freud may have underestimated the frequency of child abuse, he did not deny that it does often occur. [28] Breger wrote that Masson provided valuable information on the later life of Eckstein and was correct to question the accepted account of the abandonment of the seduction theory. However, he found Masson's speculations about why Freud abandoned the theory unconvincing. [29] Kerr described the book as flawed but useful in bringing psychoanalytic attention to childhood sexual abuse. [30]
The Assault on Truth received negative reviews from the historian Peter Gay in The Philadelphia Inquirer , [19] the psychoanalyst Anthony Storr in The New York Times Book Review , [31] Stephen A. Mitchell in Library Journal , [32] Herbert Wray in Psychology Today , [33] the psychoanalyst Charles Rycroft in The New York Review of Books , [34] the philosopher Arnold Davidson in the London Review of Books , [35] the philosopher Frank Cioffi in The Times Literary Supplement , [36] Charles Hanly in The International Journal of Psycho-Analysis , [37] and Lawrence Birken in Theory & Society . [38] The book received positive reviews from the psychiatrist Judith Lewis Herman in The Nation and Pierre-E. Lacocque in the American Journal of Psychotherapy . [39] [40] The book was also reviewed by Ms. , [41] The Economist , [42] and Choice. [43] Other reviews included those by the historian Paul Robinson in The New Republic , [44] Elaine Hoffman Baruch in The New Leader , [45] Michael Heffernan in New Statesman , [46] Kenneth Levin in the American Journal of Psychiatry , [47] Thomas H. Thompson in North American Review , [48] F. S. Schwarzbach in The Southern Review , [49] the psychiatrist Bob Johnson in New Scientist , [50] Thelma Oliver in the Canadian Journal of Political Science , [51] the psychoanalyst Donald P. Spence in the American Journal of Orthopsychiatry , [52] Gary Alan Fine in Contemporary Sociology , [53] D. A. Strickland in the American Political Science Review , [54] Franz Samelson in Isis , [55] and the philosopher John Oulton Wisdom in Philosophy of the Social Sciences . [56]
Storr dismissed the book and denied that Freud would have abandoned a theory "because it was unacceptable to the medical establishment". [31] Mitchell wrote that while Masson provided fascinating excerpts from important documents relating to Freud that had previously been carefully guarded, his conclusions were "characterized by a bitter tendentiousness, simplistic rhetoric, and a serious lack of comprehension of the subtleties of later psychoanalyic theorizing." [32] Wray dismissed Masson's arguments as "speculative". [33] Rycroft maintained that because Masson chose to present the book as a polemical attack on Freud, it did not qualify as a contribution to the early history of psychoanalysis. He accused Masson of ignoring contrary evidence, presenting unconvincing evidence, and being unable to "distinguish between "facts, inferences, and speculations". However, he granted that Masson had discovered some information likely to permanently damage Freud's image, including evidence that Freud was more familiar with the forensic literature on child abuse than his works suggested. The information also included details about Freud and Fliess's bungled treatment of Eckstein, and evidence that Freud’s repudiation of Ferenczi and his 1932 paper “Confusion of Tongues between Adults and the Child” "was provoked by Ferenczi’s having rediscovered the truth of the seduction theory that he had suppressed thirty-five years." He criticized Masson for wanting to re-establish the truth of the seduction theory without presenting evidence that it was actually correct, and concluded that the book was "distasteful, misguided, and at times silly." [34] In response, Masson defended the book and accused Rycroft of various errors. [57]
Hanly wrote that while it had provoked controversy, reviewers had largely dismissed the book. He expressed agreement with the negative reviews it had already received, and criticized Masson's claim that Freud interpreted Eckstein's bleeding followed a nasal operation as hysterical, arguing that it misrepresented what Freud wrote. [37] Birken argued that Masson's attempt to revive the seduction theory was more important than his speculations about why Freud abandoned it. He maintained that Masson's repudiation of all of psychoanalysis since the abandonment of the seduction theory meant that his book was "highly conservative", and that it had "won an important place in the growing literature of cultural conservatism that takes its stand against the emergence of mass culture based on consumption." According to Birken, by rejecting the Oedipus complex, Masson "repudiates the development of an autonomous sexual science", and by reviving the seduction theory he denies that children have any sexuality. He found that Masson's affection for Tardieu suggested a rejection of the conventional historiography of sexual science. He suggested that Masson de-sexualized not only children, but also, by implication, women. [38]
Herman described the book as well-documented, well-written, carefully reasoned, and fascinating. However, she suggested that Masson's charge that Freud abandoned the seduction theory out of personal cowardice might be overly harsh, arguing that it overstated the role of Freud as an individual and ignored the general secrecy surrounding the issues of rape and incest. She wrote that while Masson did not definitively resolve the question of why Freud abandoned the seduction theory, he was right to reopen the issue. She credited Masson with demonstrating that once Freud abandoned the seduction theory, any further consideration of its possible validity became "a heresy" within psychoanalysis. She also praised Masson for documenting Freud's attempt to stop Ferenczi from publicizing his rediscovery of "the kind of clinical data on which the seduction theory was based". She criticized the press coverage that The Assault on Truth had received, writing that the press had attempted to defend a "psychoanalytic establishment" that had been rendered "speechless" by it. According to Herman, reviews of The Assault on Truth had been almost uniformly negative. She accused critics of making ad hominem attacks on Masson or criticizing him by focusing on issues that were of secondary importance, and faulted Janet Malcolm for her unflattering characterizations of Masson in The New Yorker . [39]
Lacocque described the book as impressive. He praised Masson's scholarship. [40]
Psychoanalysis is a set of theories and therapeutic techniques that deal in part with the unconscious mind, and which together form a method of treatment for mental disorders. The discipline was established in the early 1890s by Sigmund Freud, whose work stemmed partly from the clinical work of Josef Breuer and others. Freud developed and refined the theory and practice of psychoanalysis until his death in 1939. In an encyclopedia article, he identified the cornerstones of psychoanalysis as "the assumption that there are unconscious mental processes, the recognition of the theory of repression and resistance, the appreciation of the importance of sexuality and of the Oedipus complex." Freud's colleagues Alfred Adler and Carl Gustav Jung developed offshoots of psychoanalysis which they called individual psychology (Adler) and Analytical Psychology (Jung), although Freud himself wrote a number of criticisms of them and emphatically denied that they were forms of psychoanalysis. Psychoanalysis was later developed in different directions by neo-Freudian thinkers, such as Erich Fromm, Karen Horney, and Harry Stack Sullivan.
Sigmund Freud was an Austrian neurologist and the founder of psychoanalysis, a clinical method for evaluating and treating pathologies seen as originating from conflicts in the psyche, through dialogue between patient and psychoanalyst, and the distinctive theory of mind and human agency derived from it.
Jeffrey Moussaieff Masson is an American author. Masson is best known for his conclusions about Sigmund Freud and psychoanalysis. In his The Assault on Truth (1984), Masson argues that Freud may have abandoned his seduction theory because he feared that granting the truth of his female patients' claims would hinder the acceptance of his psychoanalytic methods. Masson is a veganism advocate and has written about animal rights.
The Sigmund Freud Archives mainly consist of a trove of documents housed at the US Library of Congress and in the former residence of Sigmund Freud during the last year of his life, at 20 Maresfield Gardens in northwest London. They were at the center of a complicated scandal, described in Janet Malcolm's book In the Freud Archives and also covered by Jeffrey Masson in his book Final Analysis.
Emma Eckstein (1865–1924) was an Austrian author. She was "one of Sigmund Freud's most important patients and, for a short period of time around 1897, became a psychoanalyst herself". She has been described as "the first woman analyst", who became "both colleague and patient" for Freud. As analyst, while "working mainly in the area of sexual and social hygiene, she also explored how 'daydreams, those "parasitic plants", invaded the life of young girls'."
Life Against Death: The Psychoanalytical Meaning of History is a book by the American classicist Norman O. Brown, in which the author offers a radical analysis and critique of the work of Sigmund Freud, tries to provide a theoretical rationale for a nonrepressive civilization, explores parallels between psychoanalysis and Martin Luther's theology, and draws on revolutionary themes in western religious thought, especially the body mysticism of Jakob Böhme and William Blake. It was the result of an interest in psychoanalysis that began when the philosopher Herbert Marcuse suggested to Brown that he should read Freud.
Eros and Civilization: A Philosophical Inquiry into Freud is a book by the German philosopher and social critic Herbert Marcuse, in which the author proposes a non-repressive society, attempts a synthesis of the theories of Karl Marx and Sigmund Freud, and explores the potential of collective memory to be a source of disobedience and revolt and point the way to an alternative future. Its title alludes to Freud's Civilization and Its Discontents (1930). The 1966 edition has an added "political preface".
Freud's seduction theory was a hypothesis posited in the mid-1890s by Sigmund Freud that he believed provided the solution to the problem of the origins of hysteria and obsessional neurosis. According to the theory, a repressed memory of an early childhood sexual abuse or molestation experience was the essential precondition for hysterical or obsessional symptoms, with the addition of an active sexual experience up to the age of eight for the latter.
The Freudian Cover-up is a theory introduced by social worker Florence Rush in 1971, which asserts that Sigmund Freud intentionally ignored evidence that his patients were victims of sexual abuse. The theory argues that in developing his theory of infant sexuality, he misinterpreted his patients' claim of sexual abuse as symptoms of repressed incestuous desire. Therefore, Freud claimed that children who reported sexual abuse by adults had either imagined or fantasized the experience.
Knowledge and Human Interests is a 1968 book by the German philosopher Jürgen Habermas, in which the author discusses the development of the modern natural and human sciences. He criticizes Sigmund Freud, arguing that psychoanalysis is a branch of the humanities rather than a science, and provides a critique of the philosopher Friedrich Nietzsche.
Wilhelm Robert Fliess was a German-American physician and psychoanalyst. He was the son of Wilhelm Fliess, a controversial otolaryngologist whose pseudoscientific theories influenced Sigmund Freud. He coined the term ambulatory psychosis. He wrote about sexual abuse and hinted that his father had abused him.
Why Freud Was Wrong: Sin, Science and Psychoanalysis is a book by Richard Webster, in which the author provides a critique of Sigmund Freud and psychoanalysis, and attempts to develop his own theory of human nature. Webster argues that Freud became a kind of Messiah and that psychoanalysis is a pseudoscience and a disguised continuation of the Judaeo-Christian tradition. Webster endorses Gilbert Ryle's arguments against mentalist philosophies in The Concept of Mind (1949), and criticizes many other authors for their treatment of Freud and psychoanalysis.
Freud, Biologist of the Mind: Beyond the Psychoanalytic Legend is a 1979 biography of Sigmund Freud, the founder of psychoanalysis, by the psychologist Frank Sulloway.
The Foundations of Psychoanalysis: A Philosophical Critique is a 1984 book by the philosopher Adolf Grünbaum, in which the author offers a philosophical critique of the work of Sigmund Freud, the founder of psychoanalysis. The book was first published in the United States by the University of California Press. Grünbaum evaluates the status of psychoanalysis as a natural science, criticizes the method of free association and Freud's theory of dreams, and discusses the psychoanalytic theory of paranoia. He argues that Freud, in his efforts to defend psychoanalysis as a method of clinical investigation, employed an argument that Grünbaum refers to as the "Tally Argument"; according to Grünbaum, it rests on the premises that only psychoanalysis can provide patients with correct insight into the unconscious pathogens of their psychoneuroses and that such insight is necessary for successful treatment of neurotic patients. Grünbaum argues that the argument suffers from major problems. Grünbaum also criticizes the views of psychoanalysis put forward by other philosophers, including the hermeneutic interpretations propounded by Jürgen Habermas and Paul Ricœur, as well as Karl Popper's position that psychoanalytic propositions cannot be disconfirmed and that psychoanalysis is therefore a pseudoscience.
Freud and Philosophy: An Essay on Interpretation is a 1965 book about Sigmund Freud, the founder of psychoanalysis, written by the French philosopher Paul Ricœur. In Freud and Philosophy, Ricœur interprets Freudian work in terms of hermeneutics, a theory that governs the interpretation of a particular text, and phenomenology, a school of philosophy founded by Edmund Husserl. Ricœur addresses questions such as the nature of interpretation in psychoanalysis, the understanding of human nature and the relationship between Freud's interpretation of culture amongst other interpretations. The book was first published in France by Éditions du Seuil, and in the United States by Yale University Press.
The Memory Wars: Freud's Legacy in Dispute is a 1995 book that reprints articles by the critic Frederick Crews critical of Sigmund Freud, the founder of psychoanalysis, and recovered-memory therapy. It also reprints letters from Harold P. Blum, Marcia Cavell, Morris Eagle, Matthew Erdelyi, Allen Esterson, Robert R. Holt, James Hopkins, Lester Luborsky, David D. Olds, Mortimer Ostow, Bernard L. Pacella, Herbert S. Peyser, Charlotte Krause Prozan, Theresa Reid, James L. Rice, Jean Schimek, and Marian Tolpin.
Decline and Fall of the Freudian Empire is a book by the psychologist Hans Eysenck, in which the author criticizes Sigmund Freud, the founder of psychoanalysis. Eysenck argues that psychoanalysis is unscientific. The book received both positive and negative reviews. Eysenck has been criticized for his discussion of the physician Josef Breuer's treatment of his patient Anna O., whom Eysenck argues suffered from tuberculous meningitis.
Freud: The Mind of the Moralist is a book about Sigmund Freud, the founder of psychoanalysis, by the sociologist Philip Rieff, in which the author places Freud and psychoanalysis in historical context. Rieff described his goal as being to "show the mind of Freud ... as it derives lessons on the right conduct of life from the misery of living it."
The Freudian Fallacy, first published in the United Kingdom as Freud and Cocaine, is a 1983 book about Sigmund Freud, the founder of psychoanalysis, by the medical historian Elizabeth M. Thornton, in which the author argues that Freud became a cocaine addict and that his theories resulted from his use of cocaine. The book received several negative reviews, and some criticism from historians, but has been praised by authors critical of Freud and psychoanalysis. The work has been compared to Jeffrey Masson's The Assault on Truth (1984).
Homosexuality: Disease or Way of Life? is a 1956 book by the psychoanalyst Edmund Bergler, in which the author argues that homosexuality is a curable illness. Bergler denies that homosexuality is caused by hormonal or other biological factors, the Oedipus complex, or having a dominant mother and a weak or absent father, instead attributing both male and female homosexuality to pre-Oedipal factors involving an unsolved masochistic conflict with the mother during the earliest period of infancy. According to Bergler, homosexuality in men reflects unconscious fear and hatred of women. Bergler argues that there are several different types of homosexuality, each with a distinct clinical profile. Bergler rejects the existence of bisexuality, maintaining that all supposed bisexuals are homosexuals, and criticizes the work of sex researcher Alfred Kinsey. He characterizes homosexual men as sexually promiscuous, and argues that this promiscuity is a result of their unsatisfying sex lives and masochistic craving for danger. Bergler argues against immediately repealing laws against homosexuality, though he suggests that such laws could perhaps be repealed in the future if other measures against homosexuality proved effective. Bergler proposes the publicizing of his ideas as a measure against homosexuality.