The Tower (tarot card)

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The Tower in the 1909 Rider-Waite tarot deck RWS Tarot 16 Tower.jpg
The Tower in the 1909 Rider–Waite tarot deck

The Tower (XVI) (most common modern name) is the 16th trump or Major Arcana card in most Italian-suited tarot decks. It has been used in tarot cards since the 15th century as well as in divination since the mid-19th century.

Contents

History

The Belgian Tarot depicts a tree struck by lightning. It is captioned La Foudre
, French for strike of lightning. Belgian La Foudre.jpg
The Belgian Tarot depicts a tree struck by lightning. It is captioned La Foudre, French for strike of lightning.

This card follows immediately after The Devil in all tarots that contain it, and is associated with sudden, disruptive revelation, and potentially destructive change. Some early painted decks, such as the Visconti-Sforza tarot, do not contain it, [1] and some tarot variants used for gameplay omit it. [2]

Early printed decks that preserve all their cards do feature The Tower. In these decks the card bears a number of different names and designs. In the Minchiate deck, the image usually shown is of two nude or scantily clad people fleeing the open door of what appears to be a burning building. In some Belgian tarots and the 17th-century tarot of Jacques Viéville, the card is called La Foudre or La Fouldre ('The Lightning'), and depicts a tree being struck by lightning. In the Tarot of Paris (17th century), the image shown is of the Devil beating his drums, before what appears to be the mouth of Hell; the card still is called La Fouldre. The Tarot of Marseilles merges these two concepts, and depicts a burning tower being struck by lightning or fire from the sky, its top section dislodged and crumbling. Two men are depicted in freefall against a field of multicolored balls. [3] Pamela Colman Smith's version is based on the Marseilles image, with small tongues of fire in the shape of Hebrew yod letters replacing the balls. [4]

In this manuscript picture of the Harrowing of Hell, Jesus forces open the fiery tower gate of Hell to free the virtuous dead from Limbo. The enactment of this scene in liturgical drama may be one source of the image of the Tower. Harrowhell.jpg
In this manuscript picture of the Harrowing of Hell, Jesus forces open the fiery tower gate of Hell to free the virtuous dead from Limbo. The enactment of this scene in liturgical drama may be one source of the image of the Tower.
The destruction of the tower of Babel is depicted in this Bulgarian manuscript. 08-manasses-chronicle.jpg
The destruction of the tower of Babel is depicted in this Bulgarian manuscript.

A variety of explanations for the images on the card have been attempted. For example, it may be a reference to the biblical story of the Tower of Babel, where God destroys a tower built by mankind to reach Heaven. [5] Alternatively, the Harrowing of Hell was a frequent subject in the liturgical drama of the Late Middle Ages, and Hell could be depicted as a great gate knocked asunder by Jesus Christ. The Minchiate version of the deck may represent Adam and Eve's expulsion from the Garden of Eden. [3]

Symbolism

The Tower is widely associated to danger, crisis, sudden change, destruction, higher learning, and liberation. [6] In the Rider–Waite deck, the top of The Tower is a crown, which symbolizes materialistic thought being bought cheap, downcast. [7]

The Tower is associated with the planet Mars. [8]

According to A. E. Waite's 1910 book The Pictorial Key to the Tarot , [9] the Tower card is associated with:

16. THE TOWER.-- Misery, distress, indigence, adversity, calamity, disgrace, deception, ruin. It is a card in particular of unforeseen catastrophe. Reversed: Negligence, absence, distribution, carelessness, distraction, apathy, nullity, vanity.

Alternate decks

Related Research Articles

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The Major Arcana are the named cards in a cartomantic tarot pack. There are usually 22 such cards in a standard 78-card pack, typically numbered from 0 to 21. Although the cards correspond to the trump cards of a pack used for playing tarot card game, the term 'Major Arcana' is rarely used by players and is typically associated exclusively with use for divination by occultists.

<span class="mw-page-title-main">Rider–Waite Tarot</span> Tarot deck

The Rider–Waite Tarot is a widely popular deck for tarot card reading, first published by the Rider Company in 1909, based on the instructions of academic and mystic A. E. Waite and illustrated by Pamela Colman Smith, both members of the Hermetic Order of the Golden Dawn. Also known as the Waite–Smith, Rider–Waite–Smith, or Rider Tarot, the deck has been published in numerous editions and inspired a wide array of variants and imitations. Estimates suggest over 100 million copies of the deck circulate across 20 countries.

<span class="mw-page-title-main">The Magician (tarot card)</span> Tarot card of the Major Arcana

The Magician (I), also known as The Magus or The Juggler, is the first trump or Major Arcana card in most traditional tarot decks. It is used in game playing and divination.

<span class="mw-page-title-main">The High Priestess</span> Tarot card of the Major Arcana

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<span class="mw-page-title-main">The Empress (tarot card)</span> Tarot card of the Major Arcana

The Empress (III) is the third trump or Major Arcana card in traditional tarot decks. It is used in card games as well as divination.

<span class="mw-page-title-main">The Hierophant</span> Tarot card of the Major Arcana

The Hierophant (V), alternatively depicted as The Pope or The High Priest (as a counterpart to "The High Priestess") is the fifth card of the Major Arcana in occult Tarot decks used in divination. It was identified as the Pope in early decks like Tarot of Marseilles, while modern decks like Rider–Waite Tarot may use the term hierophant (Ancient Greek: ἱεροφάντης), a person who brings religious congregants into the presence of that which is deemed "holy".

<span class="mw-page-title-main">Death (tarot card)</span> Tarot card of the Major Arcana

Death (XIII) is the 13th trump or Major Arcana card in most traditional tarot decks. It is used in tarot card games as well as in divination. The card typically depicts the Grim Reaper, and when used for divination is often interpreted as signifying major changes in a person's life.

<span class="mw-page-title-main">The Hanged Man (tarot card)</span> Tarot card of the Major Arcana

The Hanged Man (XII) is the twelfth Major Arcana card in most traditional tarot decks. It is used in game playing as well as in divination.

<span class="mw-page-title-main">The Lovers</span> Tarot card of the Major Arcana

The Lovers (VI) is the sixth trump or Major Arcana card in most traditional Tarot decks. It is used in game playing as well as in divination.

<span class="mw-page-title-main">Strength (tarot card)</span> Tarot card of the Major Arcana

Strength is a Major Arcana tarot card, and is numbered either XI or VIII, depending on the deck. Historically it was called Fortitude, and in the Thoth Tarot deck it is called Lust. This card is used in game playing as well as in divination.

<span class="mw-page-title-main">The Hermit (tarot card)</span> Tarot card of the Major Arcana

The Hermit (IX) is the ninth trump or Major Arcana card in most traditional tarot decks. It is used in game playing as well as in divination.

<span class="mw-page-title-main">Wheel of Fortune (tarot card)</span>

Wheel of Fortune is one of 78 cards in a tarot deck and is the tenth trump or Major Arcana card in most tarot decks. It is used in game playing as well as in divination.

<span class="mw-page-title-main">Justice (tarot card)</span> Tarot card of the Major Arcana

Justice is a Major Arcana tarot card, numbered either VIII or XI, depending on the deck. This card is used in game playing as well as in divination.

<span class="mw-page-title-main">Temperance (tarot card)</span> Tarot card of the Major Arcana

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<span class="mw-page-title-main">The Devil (tarot card)</span> Tarot card of the Major Arcana

The Devil (XV) is the fifteenth trump or Major Arcana card in most traditional tarot decks. It is used in game playing as well as in divination.

<span class="mw-page-title-main">The Moon (tarot card)</span> Tarot card of the Major Arcana

The Moon (XVIII) is the eighteenth trump or Major Arcana card in most traditional tarot decks. It is used in game playing as well as in divination.

<span class="mw-page-title-main">Tarot of Marseilles</span> Standard pattern of 78 cards

The Tarot of Marseilles is a standard pattern of Italian-suited tarot pack with 78 cards that was very popular in France in the 17th and 18th centuries for playing tarot card games and is still produced today. It was probably created in Milan before spreading to much of France, Switzerland and Northern Italy. The name is sometimes spelt Tarot of Marseille, but the name recommended by the International Playing-Card Society is Tarot de Marseille, although it accepts the two English names as alternatives. It was the pack which led to the occult use of tarot cards, although today dedicated decks are produced for this purpose.

<span class="mw-page-title-main">Queen of Swords</span> Minor Arcana tarot card

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<span class="mw-page-title-main">Tarot card reading</span> Using tarot cards to perform divination

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<span class="mw-page-title-main">The Fool (tarot card)</span> Tarot card of the Major Arcana

The Fool is one of the 78 cards in a tarot deck. Traditionally, it is the lowest of the 22 trump cards, in tarot card reading called the 22 Major Arcana. However, in tarot card games it developed to be not one of the trump cards but a special card, serving a unique purpose by itself. In later Central European tarot card games, it re-developed to now become the highest trump. As a consequence and with respect to his unique history, The Fool is usually an unnumbered card with a unique design; but sometimes it is numbered as 0 or more rarely XXII. Design and numbering-or-not to not clearly indicate its role as a trump or special card in the specific game.

References

  1. Bill Butler (1975). Dictionary of the Tarot. Schocken. ISBN   0-8052-0559-4.
  2. "The Hidden Aspects of Tarot Pairings". HeavenlyPredictions.com. 21 June 2014. Retrieved 21 June 2014.
  3. 1 2 Paul Huson (2004). Mystical Origins of the Tarot: From Ancient Roots to Modern Usage. Destiny. ISBN   978-0-89281-190-8.
  4. Robert Place (2005). The Tarot: History, Symbolism, and Divination. TarcherPerigee. p.  207. ISBN   1-58542-349-1.
  5. "The Tower". TarotCardMeanings.net. 12 June 2015. Retrieved 12 June 2015.
  6. 1 2 John Michael Greer (2003). The New Encyclopedia of the Occult. Saint Paul, Minnesota: Llewellyn Publications. p. 489. ISBN   1-56718-336-0.
  7. Eden Gray (1970). Complete Guide to the Tarot. New York, NY: Crown Publishers.[ ISBN missing ]
  8. McCann, David (March 1998). Houlding, Deborah (ed.). "Mercury in Myth & Occult Philosophy". The Traditional Astrologer (16). Nottingham, UK: Ascella.
  9. Waite, Arthur Edward, 1857-1942. (2005). The pictorial key to the tarot. Mineola, NY: Dover Publications. ISBN   0-486-44255-1. OCLC   57549699.{{cite book}}: CS1 maint: multiple names: authors list (link) CS1 maint: numeric names: authors list (link)

Further reading