Theotokos Uralskaya (Our Lady of Urals) is the Russian Orthodox Marian icon locally venerated in Ekaterinburg and Urals.
According to Ekaterinburg Eparchy, [1] the image of the icon appeared on January 9, 2003, in a dream of a parishioner named Ekaterina (no further information is given about her). The image "became live" and told the woman that Virgin Mary "protects Ural Land" and instructed her to tell people about that and to ask for painting of the icon. She told it to clergy of a local church dedicated to Seraphim of Sarov who supported the idea and later it was approved by Eparchy leader of that time, Vikentiy, who organized the painting and consecration of the image. Later it was also supported by visiting major Moscow clergy from Holy Synod of the Russian Orthodox Church. [2] [3]
The painting was accomplished by an unnamed icon painter in 9 months. The icon is a classical Hodegetria type icon that Russian church also classifies as Kazanskaya-type. There are Virgin Mary and Baby Jesus, and distinctive features of the icon are fir-tree branch covered by snow and a snowflake.
The Virgin of Vladimir, also known as Vladimir Mother of God, Our Lady of Vladimir, and the Theotokos of Vladimir, is a 12th-century Byzantine icon depicting the Virgin and Child and an early example of the Eleusa iconographic type. It is one of the most culturally significant and celebrated pieces of art in Russian history. Many consider it a national palladium with several miracles of historical importance to Russia being attributed to the icon. Following its near destruction in the thirteenth century, the work has been restored at least five times.
June 25 - Eastern Orthodox Church calendar - June 27
June 29 - Eastern Orthodox Church calendar - July 1
The Kursk Root Icon of the Sign is an icon of Theotokos of the Sign, apparently painted in the thirteenth century and discovered in a forest near Kursk c. 1295.
The Feodorovskaya Icon of the Mother of God, also known as Our Lady of Saint Theodore and the Black Virgin Mary of Russia, is the patron icon of the Romanov family. It is one of the most venerated icons in the Upper Volga region. Her feast days are March 14 (27) and August 29.
The icon of Our Lady of the Sign or Platytera is the term for a particular type of icon of the Theotokos, facing the viewer directly, depicted either full length or half, with her hands raised in the orans position, and with the image of the Child Jesus depicted within a round aureole upon her breast.
The Theotokos of Bogolyubovo or Bogolubovo Icon is a Theotokos Agiosoritissa, a type of Marian icon, which is venerated and perceived as wonderworking by the Russian Orthodox Church. The icon was painted in 1157 at the request of Grand Prince Andrew Bogolubsky, in commemoration of an appearance to him by the Mother of God.
The Mother of God of the Life-giving Spring or Life-giving Font is an epithet of the Holy Theotokos that originated with her revelation of a sacred spring in Valoukli, Constantinople, to a soldier named Leo Marcellus, who later became Byzantine Emperor Leo I (457-474). Leo built the historic Church of St. Mary of the Spring over this site, which witnessed numerous miraculous healings over the centuries, through her intercessions, becoming one of the most important pilgrimage sites in Greek Orthodoxy. Thus the term "Life-giving Font" became an epithet of the Holy Theotokos and she was represented as such in iconography.
The Cincture of the Theotokos is believed to be a relic of the Theotokos, now in the Vatopedi monastery on Mount Athos, which is venerated by the Holy Eastern Orthodox Church. The word "cincture" is sometimes also translated as "belt", "sash" or "girdle". It is the Orthodox equivalent of the Girdle of Thomas in the Western church, and the Syriac Holy Girdle. Its feast day is September 13.
The Theotokos of Tolga is a Russian Orthodox icon representing the Virgin Mary (Theotokos) with the infant Jesus Christ. The Theotokos of Tolga, named after the Tolga river in Yaroslavl, is known in three copies created between the end of the 13th and the beginning of the 14th century. They were drawn in Eleusa type. One of them, traditionally called a "Manifested" icon, was manifested to Prokhor, the Bishop of Rostov in 1314.
Theotokos of Port Arthur is an Eastern Orthodox icon, representing the Theotokos with the Mandylion and God the Father, flanked by two angels. The icon's dimensions are approximately 124×77 cm. The icon is associated with the vision of an old veteran sailor, who came to pray in the Kiev Pechersk Lavra on December 11, 1903. In his dream, the sailor reportedly saw the Virgin Mary, who warned him about the upcoming Russo-Japanese War. Mary instructed to make an exact depiction of the vision and deliver it to Port Arthur so that the Russians would gain her patronage and protection in the war.
Znа́meniye or Our Lady of the Sign is an icon in the orans style, dated at the first half of the 12th century. The icon was painted in medieval Novgorod. It is one of the most revered icons of the Russian Orthodox Church and the main holy of Russian North-West. In past the icon was the main icon of the Novgorod Republic and the symbol of Novgorod sovereignty and republicanism due to the event that has glorified the icon.
December 25 – Eastern Orthodox liturgical calendar – December 27
Kolainiai is a village in Kelmė District Municipality, Lithuania. It is located about 5 kilometres (3.1 mi) southwest from Užventis. According to the 2011 census, it had population of 261.
Church of Our Lady of Kazan is a Russian Orthodox church in Zelenogorsk (Finnish:Terijoki) in Russia. It was completed in 1915 while the town was a part of the Grand Duchy of Finland. The church is dedicated to Our Lady of Kazan, probably the most venerated icon in Russia.
Orthodox churches in Rostov-on-Don were built during the 17th–20th centuries; they played a role in shaping of the architectural appearance of Rostov-on-Don. They created the high-altitude dominants.
The Church of the Virgin Hodegetria is a Russian Orthodox church in Agrafenovka village, Rodionovo-Nesvetaysky District, Rostov Oblast, Russia. It was built in 1846 and belongs to Rodionovo-Nesvetayskoe deanery of Shakhty and Millerovo Diocese.
The Gate Church, or formally the Church of the Icon of the Mother of God Joy of All Who Sorrow is a Russian Orthodox church in Saint Petersburg. It is in the Diocese of Saint Petersburg and is part of the Alexander Nevsky Lavra.
The Church of St. Nicholas in Tolmachi is both a Russian Orthodox house church and museum that is part of the State Tretyakov Gallery located in Moscow. The church is home to several religious relics and icons, including the culturally important Our Lady of Vladimir.
Archimandrite Zinon is a clergyman of the Russian Orthodox Church, a prominent icon painter, theorist of church art, and teacher. Laureate of the State Prize of Russia (1994).