Thiriyuzhichil

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Thiriyuzhichil is a dance ritual performed by Pulluvas in Kerala (South India) to alleviate the fear of snakes, to appease the snake and to be blessed with babies. This is more popular in the districts of Trichur, Calicut and Palghat and it is performed in Hindu Temples and shrines meant for snakes. By performing this, the queen of snakes could be appeased. The performer starts dancing holding a torch in his hand using various types of music instruments.

Pulluvan

A schedule caste group in Kerala. They belong to the Hindu religion. The term pullu means a bird of omen. There are many sub-divisions within the Pulluva community, the majority known as Nagampatikal. There are also pulluvars who are not Naagampatikal, known as Pretampatikal.

Kerala State in southern India

Kerala is a state on the southwestern Malabar Coast of India. It was formed on 1 November 1956, following passage of the States Reorganisation Act, by combining Malayalam-speaking regions. Spread over 38,863 km2 (15,005 sq mi), Kerala is the twenty-second largest Indian state by area. It is bordered by Karnataka to the north and northeast, Tamil Nadu to the east and south, and the Lakshadweep Sea to the west. With 33,387,677 inhabitants as per the 2011 Census, Kerala is the thirteenth-largest Indian state by population. It is divided into 14 districts with the capital being Thiruvananthapuram. Malayalam is the most widely spoken language and is also the official language of the state.

South India Group of Southern Indian states

South India is the area including the five southern Indian states of Andhra Pradesh, Karnataka, Kerala, Tamil Nadu and Telangana, as well as the three union territories of Andaman and Nicobar islands,Lakshadweep and Puducherry, occupying 19% of India's area. Covering the southern part of the peninsular Deccan Plateau, South India is bounded by the Bay of Bengal in the east, the Arabian Sea in the west and the Indian Ocean in the south. The geography of the region is diverse with two mountain ranges–the Western and Eastern Ghats, bordering the plateau heartland. Godavari, Krishna, Kaveri, Tungabhadra, Periyar and Vaigai rivers are important non-perennial sources of water. Chennai, Bangalore, Hyderabad, Coimbatore, Kochi, Trivandrum, Visakhapatnam, Madurai, Mysore, Mangalore and Kozhikode are the largest urban areas.

Thiri Uzhichchil is also performed as one of the items in Ayyappan Vilakku festival. This item is performed early morning at about 3 am after the Ayappa Jananam (Birth of Ayyappa) ritual and the Paal kindi ezhunnaLLippu (ritual procession of Ayyappa bringing tiger's milk).

In the case of Thiri Uzhichchil in Ayyappan viLakku, the accompaniments are ilaththaaLam(cymbal) and Chenda (traditional Keralite drum). The Velichapaadu after uranju thuLLal (trance-like shivering and jumping continuously) starts with one thiri (flaming torch) and increases it to two and three and even goes up to five thiris. The thiri or pandam is a flaming torch made of group of cotton wicks strapped together by coconut leaf fronds. The wicks are fuelled by coconut oil, into which they are dipped before the performance.

He wipes the flames on the body especially the arms, chest and back continuously dancing to the tune of the drums.

The dance is a form of worship, Nrithya Pooja, on the eight sides of the ambalam (shrine) - in case of Ayyappan ViLakku the temple is constructed purely with banana stems without using any metallic items - with intricate steps and each section of the dance, ending with a crescendo on one of the eight sides.

In addition to wiping the flames on the body, the performer also sticks the torch into the waist part of the kachcha (traditional dress) both on front and back side so that the flames almost touches his chin. The crescendo of the drumming and the dance culminates when he wipes the torch so vigorously on his arms, chest and back that it almost goes out. After the performance the performer offers the torch to all the spectator devotees to warm their palms and touch the palms to their faces (just like the traditional way Hindus take the camphor offering).

The Velichappadu usually wears the white dothi and both red and black kachcha and also ties up the "waist belt of bells" (aramaNi) during the performance.

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