Ui-te-Rangiora

Last updated

Ice floes in the Southern Ocean AP97 ice floes (3422931129).jpg
Ice floes in the Southern Ocean

Ui-te-Rangiora or Hui Te Rangiora is a legendary Polynesian navigator who sailed to the Southern Ocean and is sometimes claimed to have discovered Antarctica in the early seventh century on the vessel Te Ivi o Atea. [1] The legend originates from the island of Rarotonga in the Cook Islands archipelago, but this island was not populated until the tenth century. [2]

According to a 19th-century interpretation of Rarotongan legend by Stephenson Percy Smith, Ui-te-Rangiora and his crew on the vessel Te Ivi o Atea sailed south and encountered an area he called Tai-uka-a-pia (interpreted by Smith as a frozen sea), "a foggy, misty, and dark place not seen by the sun" where rocks grow out of the sea. [3] [1] Smith interpreted this as referring to the ice floes and icebergs in the Southern Ocean, due to the ice floes being similar to arrowroot powder (referring to Tacca leontopetaloides , Polynesian arrowroot). [1] This has led others to conclude that Ui-te-Rangiora was the first person to discover Antarctica. [1] [4]

The interpretation of Ui-te-Rangiora reaching Antarctic waters has been questioned. [5] Anderson et al. note that there is no mention of an Antarctic voyage in the original legend, and that it is first mentioned in the story of his descendant Te Aru Tanga Nuku, who wished to "behold all the wonderful things on the ocean" seen by his ancestor. [6] Anthropologist Te Rangi Hīroa assessed the legend as having "so much post-European information" that it cannot be accepted as accurate and ancient. [7] As the Cook Islands Māori language had no pre-European word for 'ice' or 'frozen', interpreting Tai-uka-a-pia as a frozen sea may be a mistranslation, and an alternate interpretation is "sea covered with foam like arrowroot". [8] New Zealand iwi Ngāi Tahu considers the legend to be a mythic origin story rather than a historical voyaging narrative. [9]

It has been suggested that the folklore of the islanders reflected an actual event, namely a sea area covered with a dense layer of floating pieces of pumice resulting from some undersea volcanic eruption. Such a 25 000 km2 sea surface was sighted in 2012 in the area of Kermadec Islands, with a 60 cm thick bright white layer resembling a shelf glacier. [10]

Tongan canoes, with sails and cabins, and two Tongan men paddling a smaller canoe from "Boats of the Friendly Isles" a record of Cook's visit to Tonga, 1773-4 TonganCanoes.jpg
Tongan canoes, with sails and cabins, and two Tongan men paddling a smaller canoe from "Boats of the Friendly Isles" a record of Cook's visit to Tonga, 1773-4

Subantarctic islands

Powdered pia (Polynesian arrowroot), to which the ice floes were compared Starr-121108-0896-Tacca leontopetaloides-ground into powder for thickening with plant-Pali o Waipio-Maui (24829009209).jpg
Powdered pia (Polynesian arrowroot), to which the ice floes were compared

It has been claimed that in 1886 Lapita pottery shards were discovered on the Antipodes Islands, indicating that Polynesians did reach that far south. [11] However, the claim has not been substantiated; indeed, no archaeological evidence of human visitation prior to European discovery of the islands has been found. [12]

Enderby Island, considerably south of the Antipodes Islands, has been found to have proof of 13th- or 14th-century Māori use. [13] Similarly, a craft of 'ancient design' was found in 1810 on the subantarctic Macquarie Island, considerably south and west of the Auckland Islands. It has been suggested that the craft was burnt for fuel that year in the ensuing penguin and seal oil fires, and that it was possibly a Polynesian vessel. However, in the same year, Captain Smith described in more detail what is presumably the same wreck: 'several pieces of wreck of a large vessel on this Island, apparently very old and high up in the grass, probably the remains of the ship of the unfortunate De la Perouse.' [14]

Related Research Articles

<span class="mw-page-title-main">650</span> Calendar year

Year 650 (DCL) was a common year starting on Friday of the Julian calendar. The denomination 650 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">History of Antarctica</span>

The history of Antarctica emerges from early Western theories of a vast continent, known as Terra Australis, believed to exist in the far south of the globe. The term Antarctic, referring to the opposite of the Arctic Circle, was coined by Marinus of Tyre in the 2nd century AD.

<span class="mw-page-title-main">Polynesian mythology</span>

Polynesian mythology encompasses the oral traditions of the people of Polynesia together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian – probably spoken in the Tonga and Samoa area around 1000 BC.

<span class="mw-page-title-main">Rongo</span> Māori god of cultivated plants

In Māori mythology, Rongo or Rongo-mā-Tāne is a major god (atua) of cultivated plants, especially kumara, a vital crop. Other crops cultivated by Māori in traditional times included taro, yams (uwhi), cordyline (), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of the North Island, hence the importance of Rongo in New Zealand.

<span class="mw-page-title-main">Rangi and Papa</span> World parents of Māori creation story

In Māori mythology the primal couple Rangi and Papa appear in a creation myth explaining the origin of the world and the Māori people. In some South Island dialects, Rangi is called Raki or Rakinui.

<span class="mw-page-title-main">Polynesian languages</span> Language family

The Polynesian languages form a genealogical group of languages, itself part of the Oceanic branch of the Austronesian family.

In Polynesian mythology, Hawaiki is the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories.

<span class="mw-page-title-main">Polynesian Triangle</span> Core area of Polynesia

The Polynesian Triangle is a region of the Pacific Ocean with three island groups at its corners: The US state of Hawaii, Easter Island and New Zealand (Aotearoa). This is often used as a simple way to define Polynesia.

<span class="mw-page-title-main">Marae</span> Communal or sacred place in Polynesian societies

A marae, malaʻe, meʻae or malae is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. Marae generally consist of an area of cleared land roughly rectangular, bordered with stones or wooden posts perhaps with paepae (terraces) which were traditionally used for ceremonial purposes; and in some cases, such as Easter Island, a central stone ahu or a'u is placed. In the Easter Island Rapa Nui culture, the term ahu or a'u has become a synonym for the whole marae complex.

<span class="mw-page-title-main">Mangareva</span> Island of the Gambier Islands in French Polynesia

Mangareva is the central and largest island of the Gambier Islands in French Polynesia. It is surrounded by smaller islands: Taravai in the southwest, Aukena and Akamaru in the southeast, and islands in the north. Mangareva has a permanent population of 1,239 (2012) and the largest village on the island, Rikitea, is the chief town of the Gambier Islands.

Cook Islands Māori is an Eastern Polynesian language that is the official language of the Cook Islands. Cook Islands Māori is closely related to, but distinct from, New Zealand Māori. Cook Islands Māori is called just Māori when there is no need to distinguish it from New Zealand Māori. It is also known as Māori Kūki ʻĀirani, or as Rarotongan Many Cook Islanders also call it Te reo Ipukarea, which translates as "the language of the ancestral homeland".

<span class="mw-page-title-main">Tiki</span> First man in Māori mythology

In Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne. He found the first woman, Marikoriko, in a pond; she seduced him and he became the father of Hine-kau-ataata. By extension, a tiki is a large or small wooden, pounamu or other stone carving in humanoid form, although this is a somewhat archaic usage in the Māori language, where a tiki is usually a hei-tiki, a pendant worn around the neck. Hei-tiki are often considered taonga, especially if they are older and have been passed down throughout multiple generations. Carvings similar to tiki and coming to represent deified ancestors are found in most Polynesian cultures. They often serve to mark the boundaries of sacred or significant sites. The word has cognates in other Polynesian languages, such as tiʻi in Tahitian and kiʻi in Hawaiian. In the Western world, Tiki culture, a movement inspired by various Pacific cultures, has become popular in the 20th and 21st centuries.

<span class="mw-page-title-main">Kurī</span> Extinct Polynesian dog breed

The Kurī is an extinct breed of Polynesian Dog kept by Māori people. It was introduced to New Zealand by the Polynesian ancestors of the Māori during their migration from East Polynesia in the 13th century AD. According to Māori tradition, the demigod Māui transformed his brother-in-law Irawaru into the first dog.

<span class="mw-page-title-main">Polynesian navigation</span> Methods to navigate the Pacific Ocean

Polynesian navigation or Polynesian wayfinding was used for thousands of years to enable long voyages across thousands of kilometres of the open Pacific Ocean. Polynesians made contact with nearly every island within the vast Polynesian Triangle, using outrigger canoes or double-hulled canoes. The double-hulled canoes were two large hulls, equal in length, and lashed side by side. The space between the paralleled canoes allowed for storage of food, hunting materials, and nets when embarking on long voyages. Polynesian navigators used wayfinding techniques such as the navigation by the stars, and observations of birds, ocean swells, and wind patterns, and relied on a large body of knowledge from oral tradition. This island hopping was a solution to the scarcity of useful resources, such as food, wood, water, and available land, on the small islands in the Pacific Ocean. When an island’s required resources for human survival began to run low, the island's inhabitants used their maritime navigation skills and set sail for new islands. However, as an increasing number of islands in the South Pacific became occupied, and citizenship and national borders became of international importance, this was no longer possible. People thus became trapped on islands with the inability to support them.

<span class="mw-page-title-main">Farthest South</span> Previous records for most southerly latitudes traveled to

Farthest South refers to the most southerly latitudes reached by explorers before the first successful expedition to the South Pole in 1911.

<span class="mw-page-title-main">Māori people</span> Indigenous Polynesian people of New Zealand

Māori are the indigenous Polynesian people of mainland New Zealand. Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori.

<span class="mw-page-title-main">Archaeology of New Zealand</span>

New Zealand's archaeology started in the early 1800s and was largely conducted by amateurs with little regard for meticulous study. However, starting slowly in the 1870s detailed research answered questions about human culture, that have international relevance and wide public interest.

<span class="mw-page-title-main">Māori history</span>

The history of the Māori began with the arrival of Polynesian settlers in New Zealand, in a series of ocean migrations in canoes starting from the late 13th or early 14th centuries. Over time, in isolation the Polynesian settlers developed a distinct Māori culture.

<span class="mw-page-title-main">Atholl Anderson</span> New Zealand archaeologist and anthropologist

Atholl John Anderson is a New Zealand archaeologist who has worked extensively in New Zealand and the Pacific. His work is notable for its syntheses of history, biology, ethnography and archaeological evidence. He made a major contribution to the evidence given by the iwi (tribe) Ngāi Tahu to the Waitangi Tribunal.

References

  1. 1 2 3 4 Wehi, Priscilla M.; Scott, Nigel J.; Beckwith, Jacinta; Pryor Rodgers, Rata; Gillies, Tasman; Van Uitregt, Vincent; Krushil, Watene (2021). "A short scan of Māori journeys to Antarctica". Journal of the Royal Society of New Zealand. 52 (5): 1–12. doi: 10.1080/03036758.2021.1917633 . PMC   11485871 . PMID   39440197.
  2. Alphons M.J. Kloosterman (1976). Discoverers Of The Cook Islands And The Names They Gave. pp. 44–47.
  3. Smith, Stephenson Percy (1899). "Part III". Hawaiki: the whence of the Maori, being an introduction to Rarotongan history. Vol. 8. The Journal of the Polynesian Society. pp. 10–11.
  4. McFarlane, Turi (2008). "Maori associations with the Antarctic: Tiri o te Moana ki te Tonga" (PDF). University of Canterbury. Retrieved 11 October 2022.
  5. Mulvaney, Kieran (2001). At the Ends of the Earth: A History of the Polar Regions. ISBN   9781559639088.
  6. Anderson, Atholl; O’Regan, Tipene; Parata-Goodall, Puamiria; Stevens, Michael; Tau, Te Maire (September 2021). "On the improbability of pre-European Polynesian voyages to Antarctica: a response to Priscilla Wehi and colleagues". Journal of the Royal Society of New Zealand. 52 (5): 599–605. doi:10.1080/03036758.2021.1973517. PMC   11485678 . PMID   39440189. S2CID   239089356.
  7. Hīroa, Te Rangi (1964). Vikings of the Sunrise. Whitcombe and Tombs Limited. pp. 116–117.
  8. Anderson, Atholl; O’Regan, Tipene; Parata-Goodall, Puamiria; Stevens, Michael; Tau, Te Maire (2021). "A southern Māori perspective on stories of Polynesian polar voyaging". Polar Record. 57. Bibcode:2021PoRec..57E..42A. doi:10.1017/S0032247421000693. S2CID   244118774.
  9. "'Our ultimate duty': Defending the integrity of Māori tradition". Te Karaka. Retrieved 11 October 2022.
  10. Ivanov, Lyubomir; Ivanova, Nusha (2022), The World of Antarctica, Generis Publishing, pp. 63–65, ISBN   979-8-88676-403-1
  11. "Ngā-Iwi-o-Aotea". Te Ao Hou. No. 59. June 1967. p. 43.
  12. "Captain Fairchild to the Secretary, Marine Department, Wellington". Appendix to the Journals of the House of Representatives, 1886 Session I, H-24. Wellington: Marine Department. p. 6. Retrieved 9 July 2012. The Museum in which the shard is said to be housed has not been able to locate such an item in its collection, and the original reference to the object in the Museum's collection documentation indicates no reference to Polynesian influences.
  13. Anderson, Atholl (2005). "Subpolar settlement in South Polynesia". Antiquity. 79 (306). Antiquity Publications: 791–800. doi:10.1017/S0003598X00114930. S2CID   162770473 . Retrieved 17 November 2018.
  14. McNab, Robert (1909). Murihiku: A History of the South Island of New Zealand and the Islands Adjacent and Lying to the South, from 1642 to 1835. Wellington: Whitcombe and Tombs Limited. p. 176.