Year 650 (DCL) was a common year starting on Friday of the Julian calendar. The denomination 650 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The history of Antarctica emerges from early Western theories of a vast continent, known as Terra Australis, believed to exist in the far south of the globe. The term Antarctic, referring to the opposite of the Arctic Circle, was coined by Marinus of Tyre in the 2nd century AD.
Polynesian mythology encompasses the oral traditions of the people of Polynesia together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian – probably spoken in the Tonga and Samoa area around 1000 BC.
In Māori mythology, Rongo or Rongo-mā-Tāne is a major god (atua) of cultivated plants, especially kumara, a vital crop. Other crops cultivated by Māori in traditional times included taro, yams (uwhi), cordyline (tī), and gourds (hue). Because of their tropical origin, most of these crops were difficult to grow except in the far north of the North Island, hence the importance of Rongo in New Zealand.
In Māori mythology the primal couple Rangi and Papa appear in a creation myth explaining the origin of the world and the Māori people. In some South Island dialects, Rangi is called Raki or Rakinui.
Tangaroa is the great atua of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale.
In Polynesian mythology, Hawaiki is the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories.
The Polynesian Triangle is a region of the Pacific Ocean with three island groups at its corners: The US state of Hawaii, Easter Island and New Zealand (Aotearoa). This is often used as a simple way to define Polynesia.
A marae, malaʻe, meʻae or malae is a communal or sacred place that serves religious and social purposes in Polynesian societies. In all these languages, the term also means cleared and free of weeds or trees. Marae generally consist of an area of cleared land roughly rectangular, bordered with stones or wooden posts perhaps with paepae (terraces) which were traditionally used for ceremonial purposes; and in some cases, such as Easter Island, a central stone ahu or a'u is placed. In the Easter Island Rapa Nui culture, the term ahu or a'u has become a synonym for the whole marae complex.
Mangareva is the central and largest island of the Gambier Islands in French Polynesia. It is surrounded by smaller islands: Taravai in the southwest, Aukena and Akamaru in the southeast, and islands in the north. Mangareva has a permanent population of 1,239 (2012) and the largest village on the island, Rikitea, is the chief town of the Gambier Islands.
Cook Islands Māori is an Eastern Polynesian language that is the official language of the Cook Islands. Cook Islands Māori is closely related to, but distinct from, New Zealand Māori. Cook Islands Māori is called just Māori when there is no need to distinguish it from New Zealand Māori. It is also known as Māori Kūki ʻĀirani, or as Rarotongan Many Cook Islanders also call it Te reo Ipukarea, which translates as "the language of the ancestral homeland".
In Māori mythology, Tiki is the first man created by either Tūmatauenga or Tāne. He found the first woman, Marikoriko, in a pond; she seduced him and he became the father of Hine-kau-ataata. By extension, a tiki is a large or small wooden, pounamu or other stone carving in humanoid form, notably worn on the neck as a hei-tiki, although this is a somewhat archaic usage in the Māori language. Hei-tiki are often considered taonga, especially if they are older and have been passed down throughout multiple generations. Carvings similar to ngā tiki and coming to represent deified ancestors are found in most Polynesian cultures. They often serve to mark the boundaries of sacred or significant sites. The word has cognates in other Polynesian languages, such as tiʻi in Tahitian and kiʻi in Hawaiian. In the Western world, Tiki culture, a movement inspired by various Pacific cultures, has become popular in the 20th and 21st centuries.
The Kurī is an extinct breed of Polynesian Dog kept by Māori people. It was introduced to New Zealand by the Polynesian ancestors of the Māori during their migration from East Polynesia in the 13th century AD. According to Māori tradition, the demigod Māui transformed his brother-in-law Irawaru into the first dog.
Polynesian navigation or Polynesian wayfinding was used for thousands of years to enable long voyages across thousands of kilometres of the open Pacific Ocean. Polynesians made contact with nearly every island within the vast Polynesian Triangle, using outrigger canoes or double-hulled canoes. The double-hulled canoes were two large hulls, equal in length, and lashed side by side. The space between the paralleled canoes allowed for storage of food, hunting materials, and nets when embarking on long voyages. Polynesian navigators used wayfinding techniques such as the navigation by the stars, and observations of birds, ocean swells, and wind patterns, and relied on a large body of knowledge from oral tradition. This island hopping was a solution to the scarcity of useful resources, such as food, wood, water, and available land, on the small islands in the Pacific Ocean. When an island’s required resources for human survival began to run low, the island's inhabitants used their maritime navigation skills and set sail for new islands. However, as an increasing number of islands in the South Pacific became occupied, and citizenship and national borders became of international importance, this was no longer possible. People thus became trapped on islands with the inability to support them.
Farthest South refers to the most southerly latitudes reached by explorers before the first successful expedition to the South Pole in 1911.
Māori are the indigenous Polynesian people of mainland New Zealand. Māori originated with settlers from East Polynesia, who arrived in New Zealand in several waves of canoe voyages between roughly 1320 and 1350. Over several centuries in isolation, these settlers developed their own distinctive culture, whose language, mythology, crafts, and performing arts evolved independently from those of other eastern Polynesian cultures. Some early Māori moved to the Chatham Islands, where their descendants became New Zealand's other indigenous Polynesian ethnic group, the Moriori.
New Zealand's archaeology started in the early 1800s and was largely conducted by amateurs with little regard for meticulous study. However, starting slowly in the 1870s detailed research answered questions about human culture, that have international relevance and wide public interest.
The history of the Māori began with the arrival of Polynesian settlers in New Zealand, in a series of ocean migrations in canoes starting from the late 13th or early 14th centuries. Over time, in isolation the Polynesian settlers developed a distinct Māori culture.
Atholl John Anderson is a New Zealand archaeologist who has worked extensively in New Zealand and the Pacific. His work is notable for its syntheses of history, biology, ethnography and archaeological evidence. He made a major contribution to the evidence given by the iwi (tribe) Ngāi Tahu to the Waitangi Tribunal.
