Waitangi dildo incident | |
---|---|
Location | Te Tii Marae, Waitangi |
Date | 5 February 2016 |
Target | MP Steven Joyce (New Zealand Minister for Economic Development) |
Attack type | Flung object |
Weapons | Rubber toy dildo |
Deaths | 0 |
Injured | 0 |
Perpetrator | Josie Butler |
Motive | Opposition to the TPPA |
Charges | None laid |
The Waitangi dildo incident occurred on 5 February 2016 in Waitangi, New Zealand, when protester Josie Butler flung what was referred to as a dildo (actually a rubber squeaky toy) at Minister of Economic Development Steven Joyce, striking him in the face. The incident became international news, and was quoted and parodied in art, music, and television comedy.
Waitangi Day, New Zealand's national holiday, commemorates the signing of the Treaty of Waitangi between the British Crown and representatives of Māori on 6 February 1840. Because the Treaty of Waitangi was for many years ignored by European colonists, being declared "a simple nullity" in the 1877 Wi Parata v Bishop of Wellington judgement, Waitangi Day celebrations have frequently been a scene of political protest. Politicians attending have been jostled and heckled; mud was thrown at the Leader of the Opposition Don Brash in 2004, [1] and the Prime Minister John Key was grabbed by two protestors in 2009. [2]
In February 2016, New Zealand had just signed the 12-nation Trans-Pacific Partnership (TPP) trade agreement, which had been widely criticised by Māori as undermining the self-determination that should be guaranteed to them by the Treaty of Waitangi. [3] Prime Minister John Key wanted to respond to critics of the TPP at Waitangi, but was told he would not be allowed to discuss politics on the marae. [3] Two days before the Waitangi ceremonies, where a large anti-TPP protest was promised, Key decided not to attend, and sent senior politician and Minister for Economic Development Steven Joyce as the government's representative. [4]
While Joyce was speaking to reporters at Te Tii Marae, Waitangi, on the day before the celebrations, Josie Butler, a Christchurch nurse, threw what appeared to be a dildo (in the form of a large flesh-toned rubber penis and testicles) at him. [5] The dildo rebounded from his face, and the moment was captured on film. [6] Joyce responded by saying "Goodo". [7] Butler, who was protesting New Zealand's signing of the TPP, shouted "That’s for raping our sovereignty." [8] [9] [4] She was arrested but later released without charge. [8] Butler later explained that she was concerned about the TPP's effect on the cost of medications for her patients; the significance of the dildo was not explained. [10]
The incident, at the time referred to as "dildogate" (using the "-gate" suffix, in common with other political controversies), became an international sensation. [3] Joyce was briefly nicknamed "Dildo Baggins", a Lord of the Rings reference to Bilbo Baggins. [5] Soon after the incident, Joyce tweeted, "Someone send the gif over to John Oliver so we can get it over with ..." [5] (Oliver, a television comedian, was at the time repeatedly lampooning news from New Zealand.) Oliver responded with an extravagant segment on his show Last Week Tonight featuring a redesigned New Zealand flag (brandished by Peter Jackson and sporting Joyce's face and the dildo), a rain of dildos, performers in giant dildo costumes, and a choir singing about the incident to the tune of the Hallelujah Chorus. [5] [11] Joyce responded on Twitter: "Well that was actually pretty funny." [5]
Although the object thrown at Joyce was described by media at the time as a "dildo" or "sex toy", Butler later revealed it was actually a "dog's squeaky toy". [12] [13] It was chosen after she Googled "most effective form of protest" and learned about the 2008 Bush shoeing incident; a canine toy was chosen as it was less likely to harm Joyce than a shoe. [12]
Documentary-maker Hayden Donnell afterwards attempted to locate the dildo. As Butler was never charged with a crime, the dildo was not evidence, although it had been confiscated by a police officer at the scene. [14] Donnell devoted the first episode of the show Get It to Te Papa to the hunt for the dildo, so it might be accessioned by the Museum of New Zealand Te Papa Tongarewa, but discovered that the police had thrown it away. [14]
Māori culture is the customs, cultural practices, and beliefs of the Māori people of New Zealand. It originated from, and is still part of, Eastern Polynesian culture. Māori culture forms a distinctive part of New Zealand culture and, due to a large diaspora and the incorporation of Māori motifs into popular culture, it is found throughout the world. Within Māoridom, and to a lesser extent throughout New Zealand as a whole, the word Māoritanga is often used as an approximate synonym for Māori culture, the Māori-language suffix -tanga being roughly equivalent to the qualitative noun-ending -ness in English. Māoritanga has also been translated as "[a] Māori way of life." The term kaupapa, meaning the guiding beliefs and principles which act as a base or foundation for behaviour, is also widely used to refer to Māori cultural values.
Tino rangatiratanga is a Māori language term that translates literally to 'highest chieftainship' or 'unqualified chieftainship', but is also translated as "absolute sovereignty" or "self-determination," is central to Māori political aspirations. Many Māori advocate for tino rangatiratanga as a way to restore Māori control over their lands, resources, and cultural institutions. The very translation of tino rangatiratanga is important to New Zealand politics, as it is used in the Māori version of the Treaty of Waitangi to express "full exclusive and undisturbed possession" over Māori-owned lands and property, but different translations have drastically different implications for the relationship between the 1840 signatories: the British Crown and the Māori chiefs (rangatira).
Waitangi Day, the national day of New Zealand, marks the anniversary of the initial signing—on 6 February 1840—of the Treaty of Waitangi. The Treaty of Waitangi was an agreement towards British sovereignty by representatives of the Crown and indigenous Māori chiefs, and so is regarded by many as the founding document of the nation.
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