Messiah Part II

Last updated

Messiah
(Part II)
by George Frideric Handel
Hallelujah score 1741.jpg
The last page of the Hallelujah chorus, ending Part II, in Handel's manuscript
Year1741 (1741)
Period Baroque
Genre Oratorio
Text Charles Jennens, a compilation from the King James Bible and the Book of Common Prayer
Composed22 August 1741 (1741-08-22) –14 September 1741 (1741-09-14): London
Movements23 in seven scenes
Vocal SATB choir and solo
Instrumental

Messiah (HWV 56), the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts. This listing covers Part II in a table and comments on individual movements, reflecting the relation of the musical setting to the text. Part I begins with the prophecy of the Messiah and his birth, shows the annunciation to the shepherds and reflects the Messiah's deeds on earth. Part II covers the Passion in nine movements including the oratorio's longest movement, an air for alto He was despised, then mentions death, resurrection, ascension, and reflects the spreading of the Gospel and its rejection. The part is concluded by a scene called "God's Triumph" that culminates in the Hallelujah chorus. Part III of the oratorio concentrates on Paul's teaching of the resurrection of the dead and Christ's glorification in heaven.

Contents

Messiah, the oratorio

Christopher Hogwood in rehearsal in 2014 Christopher Hogwood 2014.jpg
Christopher Hogwood in rehearsal in 2014

The libretto by Charles Jennens is entirely drawn from the Bible, mostly from the King James Bible, whereas several psalms are taken from the Book of Common Prayer. [1] [2] The librettist commented: "... the Subject excells every other Subject. The Subject is Messiah ...". [3] Messiah differs from Handel's other oratorios by telling no story, instead offering reflections on different aspects of the Christian Messiah. Christopher Hogwood comments:

Messiah is not a typical Handel oratorio; there are no named characters, as are usually found in Handel's setting of the Old Testament stories, possibly to avoid charges of blasphemy. It is a meditation rather than a drama of personalities, lyrical in method; the narration of the story is carried on by implication, and there is no dialogue.

—  Christopher Hogwood [4]

Structure and concept

The oratorio's structure follows the liturgical year; Part I corresponding with Advent, Christmas and the life of Jesus, Part II with Lent, Easter, Ascension and Pentecost, Part III with the end of the church year, dealing with the end of time, the Resurrection of the dead and Christ's glorification in heaven. The sources are drawn mostly from the Old Testament. [2] Even the birth and death of Jesus are told in the words of the prophet Isaiah, the most prominent source of the libretto. The only true scene of the oratorio is taken from the Gospel of Luke, the annunciation to the shepherds. [5] The imagery of shepherd and lamb features prominently, in the aria "He shall feed His flock like a shepherd", the only extended piece to talk about the Messiah on earth, in the opening of Part II, "Behold the Lamb of God", in the chorus "All we like sheep", and in the closing chorus of the work, "Worthy is the Lamb". Occasionally verses from different biblical sources are combined in one movement, but more often a coherent text section is set in different consecutive movements, such as the first "scene", the annunciation of Christian salvation, as a sequence of three movements, recitative, aria and chorus.

Music

When Handel composed Messiah in London, he was already a successful and experienced composer of Italian operas. He had started in 1713 to also compose sacred music on English texts, such as the Utrecht Te Deum and Jubilate . He set many oratorios on English libretti. In Messiah he used practically the same musical means as for those works, namely a structure based on chorus and solo singing. Only a few movements are a duet or a combination of solo and chorus. The solos are typically a combination of recitative and aria. The arias are called Air or Song, some of them have da capo form, but rarely in a strict sense, repeating a first section after a sometimes contrasting middle section. Handel finds various ways to use the format freely, in order to convey the text. The movements marked "Recitative" (Rec.) are "secco", only accompanied by the basso continuo. Recitatives marked "Accompagnato" (Acc.) are accompanied by additional string instruments. Handel uses four voice parts in both solo and chorus, soprano (S), alto (A), tenor (T) and bass (B). Only once is the chorus divided in an upper chorus and a lower chorus, it is SATB otherwise. The orchestra scoring is simple: oboes, strings and basso continuo of harpsichord, violoncello, violone and bassoon. Two trumpets and timpani highlight selected movements, such as the closing movements of Part II, Hallelujah. Handel uses a cantus firmus on long repeated notes especially to illustrate God's speech and majesty, such as "King of Kings" in the Hallelujah chorus. [6]

General notes

The following table is organized by movement numbers. There are two major systems of numbering the movements of Messiah: the historic Novello edition of 1959 (which is based on earlier editions and contains 53 movements), and the Bärenreiter edition of 1965 in the Hallische Händel-Ausgabe. Not counting some short recitatives as separate movements, there are therefore 47 movements. In the table below, the Novello number (Nov) is given first and is the index for the notes to individual movements in the "movements" section, then the Bärenreiter number (Bär).

To emphasise the movements in which the oboes (ob) and the rarely used trumpets (tr) and timpani (ti) play, the summary below does not mention the regular basso continuo and the strings in movements. Details on the development of keys, different tempo markings times within a movement are given in notes on the individual movements.

Part II summary

Movements of Messiah Part II
NovBärTitle / First lineFormTempo markingScoringTimeKey
22 19Behold the Lamb of GodChorusLargoob Commontime.svg G minor
23 20He was despisedAir, altoLargo Commontime.svg E-flat major
24 21Surely, He hath borne our griefsChorusLargo e staccatoob Commontime.svg A-flat major
25 22And with His stripes we are healedChorusAlla breve, moderatoob Allabreve.svg F minor
26 23All we like sheepChorusAllegro moderatoob Commontime.svg F major
27 24All they that see Him, laughAccompagnato, tenorLarghetto Commontime.svg B-flat minor
28 25He trusted in GodChorusAllegroob Commontime.svg C minor
29 26Thy rebuke hath broken His heartAccompagnato, TenorLargo Commontime.svg various
30 27Behold, and seeArioso, TenorLargo e piano Commontime.svg E minor
31 28He was cut off outAccompagnato, tenor or soprano Commontime.svg B minor
32 29But Thou didst not leave his soulAir, tenor or sopranoAndante larghetto Commontime.svg A major
33 30Lift up your headsChorus SSATBA tempo ordinarioob Commontime.svg F major
34 Unto which of the angelsRecitative, tenor Commontime.svg D minor
35 31Let all the angels of GodChorusAllegroob Commontime.svg D major
36 32Thou art gone up on highAir, alto, soprano, or bassAllegro larghetto3/4D minor (alto and bass) / G minor (soprano)
37 33The Lord gave the wordChorusAndante allegroob Commontime.svg B-flat major
38 34How beautiful are the feetDuet, alto or soprano & alto Chorus or Air, soprano or altoAndanteob Commontime.svg D minor (duet and chorus) / G minor (soprano) / C minor (alto)
39 35Their sound is gone outArioso, tenor or chorusAndante larghetto Commontime.svg F major (tenor) / E-flat major (chorus)
40 36Why do the nations so furiously rageAir, bassAllegro Commontime.svg C major
41 37Let us break their bonds asunderChorusAllegro e staccatoob3/4C major
42 He that dwelleth in heavenRecitative, Tenor Commontime.svg A major
43 38Thou shalt break themAir, tenorAndante3/4A minor
44 39HallelujahChorusAllegrotr ti ob Commontime.svg D major

Part II movements

Scene 1

Scene 1 is the longest scene of the oratorio and reflects the Passion, in Jennens' words "Christ's Passion; the scourging and the agony on the cross", in nine individual movements, including the longest one, the Air for alto "He was despised". [3] Part II is the only part opened by a chorus, and continues to be dominated by choral singing. Block observes that the emphasis on the Passion differs from modern western popular Christianity, which prefers to stress the nativity of the Messiah. [4]

22

Behold the Lamb of God
Problems playing this file? See media help.

Behold the Lamb of God

The opening chorus "Behold the Lamb of God" begins like a French overture in G minor, a key of "tragic presentiment", according to Christopher Hogwood. [7] The continuo drops an octave, then the violins rise an octave, to express "Behold". After only three instrumental measures the voices proclaim the Testimony of John the Baptist, John1:29, which recalls Isaiah 53. [4] The alto begins, followed after half a measure each by the soprano, the bass, and finally the tenor. After the initial rise, the melody falls in dotted rhythms, but rises on "that taketh away the sin of the world". The melody shows similarity to the beginning of "He shall feed his flock", but "sharpened" from major to minor, from triplets to dotted rhythm, and by the octave leap in the beginning.

23

Schmerzensmann, Albrecht Durer Albrecht Durer, The Man of Sorrows with Hands Bound, 1512, NGA 30840.jpg
Schmerzensmann , Albrecht Dürer

He was despised

He was despised (8:47)

The text in this movement comes from Isaiah's fourth song about the Man of Sorrows: "He was despised, rejected of men, a man of sorrows, and acquainted with grief" (Isaiah53:3), indicating that "the Messiah will play a substitutionary sacrificial role on behalf of his people". [4] Handel gives the pitiful description to the alto solo in the longest movement of the oratorio in terms of duration. [3] It is a da capo aria, showing two contrasting moods, set in E-flat major in the first section, C minor in the middle section. The vocal line begins with an ascending fourth on "he was" and adds another one on "despi-sed", ending as a sigh. The signal of a fourth has been observed by musicologist Rudolf Steglich as a unifying motif of the oratorio. [5] Handel breaks the beginning of the text up to a stammering "He was despised, – despised and rejected, – rejected of men, ... – despi-sed – rejected", the words interspersed with rests as long as the words, as if exhausted. Soft sighing motifs of the violins, an echo of the singing, drop into these rests. Hogwood interprets the unaccompanied passages as emphasizing "Christ's abandonment". [7] The middle section is also full of dramatic rests, but now the voice is set on a ceaseless agitated pattern of fast dotted notes in the instruments, illustrating the hits of the smiters in text from the third song (Isaiah50:6), where the words appear in the first person: "He gave his back – to the smiters – ... and His cheeks – to them – that plucked off the hair. – He hid – not his face – from shame – and spitting."

24

Surely he hath borne our griefs

Surely, He hath borne our griefs

The dotted rhythm returns in instruments and voices in the chorus "Surely, He hath borne our griefs and carried our sorrows", the continuation of Isaiah's text, set in F minor. The chorus continues with the remainder of Isaiah 53:5 and ends on the words "the chastisement of our peace was upon him".

25

And with his stripes

And with His stripes we are healed

In the same key the chorus continues with a fugue "And with His stripes we are healed". The theme begins with a sequence of five long notes, which Mozart quoted in the Kyrie-fugue of his Requiem . The characteristic ascending fourth opens the countersubject. The word "healed" is later stressed by both long melismas and long notes.

26

All we, like sheep

All we like sheep

Still continuing Isaiah's text, "All we like sheep, have gone astray" is set as a fast chorus in F-major on a walking bass with irregular patterns and leaps. The voices utter twice together "All we like sheep", then two voice parts move simultaneously in different directions on "have gone astray", with the last syllable extended to eleven notes. The next bit of the text "we have turned" is illustrated by fast coloraturas, lacking direction. In a dramatic sudden adagio, full of chromatic tension, the movement ends on "and the Lord hath laid on Him the iniquity of us all". Myers comments about the chorus, which seems out of place at first sight: "In Handel's famous chorus sin glories in its shame with almost alcoholic exhilaration. His lost sheep meander hopelessly through a wealth of intricate semi quavers, stumbling over decorous roulades and falling into mazes of counterpoint that prove inextricable. A less dramatic composer than Handel would scarcely have rendered his solemn English text with such defiance, for the discrepancy between the self-accusing words and his vivacious music is patent to any listener emancipated from the lethargy of custom." [8] The movement is based on the final section of the duet for two sopranos "Nò, di voi non vo' fidarmi" (HWV 189, July 1741). [9]

27

All they that see Him, laugh Him to scorn

The thought "All they that see Him, laugh Him to scorn" is taken from Psalm 22 (Psalms22:7), the psalm from which Jesus quoted on the cross, according to Mark and Matthew. The text is set as a short tenor accompagnato, again based on a pattern of dotted notes in the instruments. The strings through in violent figures after "laugh Him to scorn" and "shoot out their lips", similar to an outburst of laughter. The key of B-flat minor is termed "remote and barbarous" by Hogwood. [7]

28

He trusted in god

He trusted in God, that He would deliver Him

What they say is given to the chorus as a strict fugue in C minor: "He trusted in God, that He would deliver Him, if He delight in Him." Jonathan Keates observes that Handel depicts the mocking, menacing crowd here, comparable to the turbae in Bach's Passions. [10]

29

Thy rebuke hath broken his heart

Thy rebuke hath broken His heart

The tenor returns to sing a verse of the Psalm 69: "Thy rebuke hath broken His heart" (Psalms69:20). Aching chromatic chords picture the broken heart. The accompagnato begins in A-flat major, shifts without stability and ends in B major. The tenor voice, going to report death and resurrection in scene 2, is comparable to the Evangelist in the Passions of Bach. [10]

30

Behold and see

Behold, and see if there be any sorrow

The tenor arioso "Behold, and see if there be any sorrow" (Lamentations1:12) is based on text from the Book of Lamentations which is frequently associated with Good Friday, both Jesus and his mother Mary, although it originally lamented the destruction of Jerusalem. In the short movement in E minor, the accompaniment pauses rather regularly on the first and third beat of a measure.

Scene 2

Scene 2 covers death and resurrection in two tenor solo movements.

31

He was cut off

He was cut off out of the land of the living

In a restrained way, the death of the Messiah is told in another tenor accompagnato, as foretold by Isaiah, "He was cut off out of the land of the living" (Isaiah53:8). Long chords begin in B minor and end in E major.

32

But thou didst not leave (1:32)

But Thou didst not leave his soul in hell

His resurrection is again told by the tenor in an Air according to Psalm 16, "But Thou didst not leave his soul in hell" (Psalms16:10).

Scene 3

Scene 3 refers in a chorus to the ascension.

33

Lift up ye heads, o ye gates

Lift up your heads

"Lift up your heads" is a line from Psalm 24 (Psalms24:7–10). Since the text has questions ("Who is the King of Glory?") and answers ("He is the King of Glory"), Handel divides the choir in the first section to a high, announcing group (sopranos I and II, alto) and a low, questioning group (alto, tenor, bass).

Scene 4

Scene 4 covers the Messiah's position in heaven, following the teaching from the Epistle to the Hebrews in two verses, Hebrews1:5–6.

34

Unto which of the angels

Unto which of the angels said he at any time

In a short recitative the tenor renders the first verse, quoting Hebrews (Hebrews1:5), "Unto which of the angels said he at any time", about the Messiah as the begotten Son of God.

35

Let all the angels of god worship him

Let all the angels of God worship Him

The second verse "Let all the angels of God worship Him" (Hebrews 1:6) is a festive chorus in D major.

Scene 5

Scene 5 alludes to Pentecost and the beginning of preaching the Gospel.

36

Thou art gone up on high

Thou art gone up on high

Pentecost is referred to rather indirectly, without naming the Holy Spirit. "Thou art gone up on high" from Psalm 68 (Psalms68:18) reflects "gifts for men" and "that God might dwell among them", expressed in swinging 3/4 time. Originally written for bass, Handel rewrote the Air in London in 1750 for the castrato Gaetano Guadagni. [10] However, the earlier editions (Novello, Best and Prout) all give this air to the Bass, in D minor; the current Novello edition by Watkins Shaw, as well as the Bäreneiter edition by John Tobin and the CF Peters edition by Donald Burrows all give the air to Alto (in D minor), and they provide transpositions for Soprano and Bass as well.

37

The lord gave the word

The Lord gave the word

The thoughts are continued in an earlier verse from the same psalm (Psalms68:11) as a chorus in B-flat major. "The Lord gave the word" is sung by just two voice parts, "Great was the company of the preachers" expanded for four parts with long coloraturas on "company".

38

How beautiful are the feet

How beautiful are the feet of Him

The preachers are described tenderly in a duet in D minor and 3/4 time, as written first by Isaiah (Isaiah52:7) and quoted by Paul in his Epistle to the Romans (Romans10:15: "How beautiful are the feet of Him". Two alto voices begin and are joined by the choir, stressing "good tidings", "break forth into joy" and culminating on a cantus firmus of one repeated note: "Thy God reigneth!" Block, quoting Genesis18:2, reflects that you see the feet of a messenger if you "fall prostrate before a superior. In the Bible, when people are confronted by a heavenly messenger (angel) the natural response is to fall down on one's face before the messenger." [4] Handel's original version, a duet in D minor for two altos and chorus or soprano, alto and chorus, was later rewritten by him in 1749 as an aria for soprano in G minor and 12/8 time and in 1750 transposed for alto in C minor.

39

Their sound is gone out

Their sound is gone out into all lands

Based on a number of Bible references, a tenor arioso describes the preachers further: "Their sound is gone out into all lands" (Romans10:18, Psalms19:4). In another Handel's version (so called version B), which is commonly preferred by performers now, the same text is set to new music and scored for chorus.

Scene 6

Scene 6 shows the difficulties and rejection of the preaching, based on four consecutive verses from Psalm 2, Psalms2:1–4. It is the first text in the oratorio actually referring to the Messiah, the "anointed one" (verse 2). [4]

40

Why do the nations

Why do the nations so furiously rage together

An Air for bass in C major, accompanied by an orchestra in continuous motion, tells of the difficulties. "Why do the nations so furiously rage together". Several terms, such as "Rage", are expressed by long melismas in triplets. Handel originally wrote a long 96-bar version of this air, skipping the da capo repeat. In an alternate version, he removed the last 58 bars and replaced them with a recitative setting of the second verse of the scripture.

41

Let us break their bonds asunder

Let us break their bonds asunder

The choir continues the thought; the intention "Let us break their bonds asunder" is expressed in a fast succession of entries of the voices.

42

He that dwelleth in heaven

He that dwelleth in heaven

The text continues in a short tenor recitative: "He that dwelleth in heaven".

Scene 7

Scene 7 is called "God's triumph" by Jennens.

43

Thou shalt break them

Thou shalt break them with a rod of iron

A forceful Air for tenor tells of God's power against enemies, again taken from Psalm 2: "Thou shalt break them with a rod of iron" (Psalms2:9).

44

Hallelujah
All performed by MIT Concert Choir, directed by William C. Cutter

Hallelujah

Part II closes with the Hallelujah chorus which became famous as a stand-alone piece, set in the key of D major with trumpets and timpani. The choir introduces Hallelujah, repeated in homophony, in a characteristic simple motif for the word, playing with the interval of a second, which re-appears throughout the piece. Several lines from the Book of Revelation (Revelation19:6,16, Revelation11:15) are treated differently, as in a motet, but unified by "Hallelujah" as a conclusion or as a countersubject in a fugal section. The line "for the Lord God omnipotent reigneth" is sung by all voices, first in unison, then in imitation with Hallelujah-exclamations interspersed. The second line "The kingdom of this world is become" is sung in a four-part setting like a chorale. The third idea "and He shall reign for ever and ever" starts as a fugue on a theme with bold leaps, reminiscent in sequence of Philipp Nicolai's Lutheran chorale "Wachet auf". [7] As a countersubject, the words "for ever – and ever" assume the rhythm of the Hallelujah-motif. The final acclamation "King of Kings...and Lord of Lords" is sung on one note, energized by repeated calls Hallelujah and "for ever – and ever", raised higher and higher in the sopranos and trumpets, up to a rest full of tension and a final solemn Hallelujah.

Related Research Articles

<i>Messiah</i> (Handel) 1741 sacred oratorio by Handel

Messiah is an English-language oratorio composed in 1741 by George Frideric Handel. The text was compiled from the King James Bible and the Coverdale Psalter by Charles Jennens. It was first performed in Dublin on 13 April 1742 and received its London premiere a year later. After an initially modest public reception, the oratorio gained in popularity, eventually becoming one of the best-known and most frequently performed choral works in Western music.

<i>The Creation</i> (Haydn) Oratorio by Joseph Haydn

The Creation is an oratorio written in 1797 and 1798 by Joseph Haydn, and considered by many to be one of his masterpieces. The oratorio depicts and celebrates the creation of the world as narrated in the Book of Genesis.

<i>Joshua</i> (Handel)

Joshua is an oratorio by George Frideric Handel. It was composed in a month, from 19 July 1747 to 19 August 1747, six months before the beginning of the oratorio season. Joshua is Handel's fourth oratorio based on a libretto by Thomas Morell. The oratorio premiered on 9 March 1748 at the Covent Garden Theatre, London. Joshua is based on the Biblical story of Joshua as the leader of the ancient Israelites. The story follows the Israelites from their passage over the Jordan River into Caanan and through the Battle of Jericho. The work also includes a love story elaborated from a few hints in the Biblical narrative between Caleb's daughter Achsah and Othniel, a young soldier.

<i>Occasional Oratorio</i> 1746 oratorio by George Frideric Handel

An Occasional Oratorio is an oratorio by George Frideric Handel, based upon a libretto by Newburgh Hamilton after the poetry of John Milton and Edmund Spenser. The work was written in the midst of the Jacobite rising of 1745–1746, the attempt to overthrow Handel's patrons – the Hanoverian monarchy under George II – and replace them with a Stuart restoration under Charles Edward Stuart, "Bonnie Prince Charlie". The Occasional Oratorio is unique among Handel's works which he labelled "oratorio" in that it does not tell a story or contain elements of a drama, but was intended as a defiant and patriotic rallying piece.

<i>Ich hatte viel Bekümmernis</i>, BWV 21 Church cantata by Johann Sebastian Bach

Johann Sebastian Bach composed the church cantata Ich hatte viel Bekümmernis, BWV 21 in Weimar, possibly in 1713, partly even earlier. He used it in 1714 and later for the third Sunday after Trinity of the liturgical year. The work marks a transition between motet style on biblical and hymn text to operatic recitatives and arias on contemporary poetry. Bach catalogued the work as e per ogni tempo, indicating that due to its general theme, the cantata is suited for any occasion.

<i>The Light of the World</i> (Sullivan)

The Light of the World is an oratorio composed in 1873 by Arthur Sullivan. Sullivan wrote the libretto with the assistance of George Grove, based on the New Testament. The work was inspired by William Holman Hunt's popular 1853–54 painting, The Light of the World. The story of the oratorio follows the whole life of Christ, told mostly in the first person, focusing on his deeds on Earth as preacher, healer and prophet.

<span class="mw-page-title-main">Symphony No. 7 (Penderecki)</span> Symphony by Krzysztof Penderecki

Krzysztof Penderecki wrote his Seventh Symphony, subtitled "Seven Gates of Jerusalem", in 1996 to commemorate the third millennium of the city of Jerusalem. Originally conceived as an oratorio, this choral symphony was premièred in Jerusalem in January 1997; it was only after the first Polish performance two months later that Penderecki decided to call it a symphony. It is written for two sopranos, alto, tenor, bass, narrator, chorus and orchestra.

<span class="mw-page-title-main">Psalm 16</span> Biblical psalm

Psalm 16 is the 16th psalm in the Book of Psalms, beginning in English in the King James Version: "Preserve me, O God: for in thee do I put my trust."

<span class="mw-page-title-main">Psalm 22</span> Chapter of book in Ketuvim and Old Testament Bibles

Psalm 22 of the Book of Psalms or My God, my God, why hast thou forsaken me? is a psalm in the Bible.

<span class="mw-page-title-main">Psalm 68</span>

Psalm 68 or Psalm 67 in Septuagint and Vulgate numbering is "the most difficult and obscure of all the psalms." In the English of the King James Version it begins "Let God arise, let his enemies be scattered". In the Latin Vulgate version it begins "Exsurgat Deus et dissipentur inimici eius". It has 35 verses. Methodist writer Arno C. Gaebelein calls it "The Great Redemption Accomplished" and describes it as "one of the greatest Psalms".

<i>Oratorio de Noël</i> Cantata by Camille Saint-Saëns

The Oratorio de Noël, Op. 12, by Camille Saint-Saëns, also known as his Christmas Oratorio, is a cantata-like work scored for soloists, chorus, organ, strings and harp. While an organist at La Madeleine, Saint-Saëns wrote the Christmas oratorio in less than a fortnight, completing it ten days before its premiere on Christmas 1858. The vocal score of this oratorio was prepared later by the composer and organist Eugene Gigout, a colleague of Saint-Saëns.

Structure of Handels <i>Messiah</i>

Messiah, the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts, listed here in tables for their musical setting and biblical sources.

<i>Messiah</i> Part I First part of Handels English-language oratorio Messiah

Messiah, the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts. The wordbook was supplied by Charles Jennens. This article covers Part I and describes the relation of the musical setting to the text. Part I begins with the prophecy of the Messiah and his virgin birth by several prophets, namely Isaiah. His birth is still rendered in words by Isaiah, followed by the annunciation to the shepherds as the only scene from a Gospel in the oratorio, and reflections on the Messiah's deeds. Part II covers the Passion, death, resurrection, ascension, and the later spreading of the Gospel. Part III concentrates on Paul's teaching of the resurrection of the dead and Christ's glorification in heaven.

<i>Messiah</i> Part III Third part of Handels English-language oratorio Messiah

Messiah, the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts. This listing covers Part III in a table and comments on individual movements, reflecting the relation of the musical setting to the text. Part I begins with the prophecy of the Messiah and his birth, shows the annunciation to the shepherds as a scene from the Gospel of Luke, and reflects the Messiah's deeds on Earth. Part II covers the Passion, death, resurrection, ascension, and the later spreading of the Gospel. Part III concentrates on Paul's teaching of the resurrection of the dead and Christ's glorification in heaven.

<i>The Creation</i> structure

The Creation, the oratorio by Joseph Haydn, is structured in three parts. He composed it in 1796–1798 on German text as Die Schöpfung. The work is set for soloists, chorus and orchestra. Its movements are listed in tables for their form, voice, key, tempo marking, time signature and source.

<i>Ihr Tore zu Zion</i>, BWV 193 Cantata by J. S. Bach

Ihr Tore zu Zion also called Ihr Pforten zu Zion, BWVTooltip Bach-Werke-Verzeichnis 193, is a sacred cantata by Johann Sebastian Bach. He composed it in Leipzig for Ratswechsel, the inauguration of a new town council, in 1727 and first performed it on 25 August 1727. The music survives in an incomplete state.

Lobe den Herrn, meine Seele, BWV 143, is an early cantata by Johann Sebastian Bach. He appears to have composed the cantata for New Year's Day, probably when he was in his 20s, but whether it was first performed in Mühlhausen or Weimar is not known: the date of composition is unclear. Bach's authorship has been doubted because the cantata has several unusual features; one of these is the scoring, it is the only Bach cantata to combine three corni da caccia with timpani.

<i>Sing Unto God</i> (Handel)

Sing Unto God, is an anthem composed by George Frideric Handel. It was performed for the royal wedding on 27 April 1736 at the Chapel Royal in St James's Palace, London with Francesca Cuzzoni-Sandoni, Carlo Broschi "Farinelli", and Francesco Bernardi "Senesino". The text was adapted from verses of Psalms 68, 106 and 128.

<i>Foundling Hospital Anthem</i>

The Foundling Hospital Anthem, also known by its longer title "Blessed are they that considereth the poor" [sic], is a choral anthem composed by George Frideric Handel in 1749. It was written for the Foundling Hospital in London and was first performed in the chapel there. Handel wrote two versions, one for choir only and one for choir and soloists. Composed 10 years before his death, it was Handel's last piece of English church music.

<i>Der Messias</i>

Der Messias, K. 572, is Wolfgang Amadeus Mozart's 1789 German-language version of Messiah, George Frideric Handel's 1741 oratorio. On the initiative of Gottfried van Swieten, Mozart adapted Handel's work for performances in Vienna.

References

  1. ↑ Vickers, David (2012). "Messiah (HWV 56) "A Sacred Oratorio"". gfhandel.org. Archived from the original on 8 September 2012. Retrieved 7 February 2013.
  2. 1 2 Powell, David R. (2009). "The Bible and Handel's Messiah: Some Sources on Their Relation and Use". journal.atla.com. Theological Librarianship, An Online Journal of the American Theological Library Association. Archived from the original on 5 March 2012. Retrieved 8 July 2011.
  3. 1 2 3 Heighes, Simon (1997). "George Frideric Handel (1685–1759) / Messiah – Simon Heighes, for The Sixteen recording, Ach Herr, mich armen Sünder". hyperion-records.co.uk. Retrieved 11 July 2011.
  4. 1 2 3 4 5 6 Block, Daniel I. (2001). "Handel's Messiah: Biblical and Theological Perspectives" (PDF). Didaskalia . 12 (2). Retrieved 19 July 2011.
  5. 1 2 Luckett, Richard (1992). Handel's Messiah: A Celebration. London: Victor Gollancz. ISBN   978-0-575-05286-4.
  6. ↑ Burrows, Donald (1991). Handel: Messiah. Cambridge (UK): Cambridge University Press. ISBN   978-0-521-37620-4.
  7. 1 2 3 4 Hogwood, Christopher (1991). Handel: Messiah (CD). The Decca Recording Company Ltd. (Notes on the music, Edition de L'Oiseau-Lyre 430 488–2)
  8. ↑ Manson Myers, Robert (1948). Handel's Messiah: A Touchstone of Taste . New York: Macmillan. ISBN   9780374960353.
  9. ↑ "G. F. Handel's Compositions HWV 101–200". GFHandel.org. Archived from the original on 17 July 2011. Retrieved 19 July 2011.
  10. 1 2 3 Keates, Jonathan (2007). "Handel Messiah" (PDF). Barbican Centre. Archived from the original (PDF) on 5 October 2012. Retrieved 27 July 2011.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.