Belshazzar (HWV 61) is an oratorio by George Frideric Handel. The libretto was by Charles Jennens, and Handel abridged it considerably. [1] Jennens' libretto was based on the Biblical account of the fall of Babylon at the hands of Cyrus the Great and the subsequent freeing of the Jewish nation, as found in the Book of Daniel.
Handel composed Belshazzar in the late Summer of 1744 concurrently with Hercules , during a time that Winton Dean calls "the peak of Handel's creative life". [2] It premiered the following Lenten season on 27 March 1745 at the King's Theatre, London. [1] It fell into neglect after Handel's death, with revivals in the United Kingdom in 1847, 1848 and 1873. [3] With the revival of interest in Baroque music and historically informed musical performance since the 1960s, Belshazzar receives performances in concert form today and is also sometimes fully staged as an opera. Among other performances, Belshazzar was staged at the Aix-en-Provence Festival in 2008 [4] and by the Zurich Opera in 2019. [5]
Role | Voice type | Premiere Cast, 27 March 1745 |
---|---|---|
Belshazzar, King of Babylon | tenor | John Beard |
Nitocris, mother of Belshazzar | soprano | Elisabeth Duparc ("La Francesina") |
Cyrus, Prince of Persia | mezzo-soprano | Anastasia Robinson |
Gobrias, an Assyrian Nobleman, joined the revolt of Cyrus | bass | Thomas Reinhold |
Daniel, a Jewish prophet | contralto | Susannah Maria Cibber |
Precis: Despite the warnings of his mother Queen Nitocris, King Belshazzar of Babylon commits sacrileges against the God of the Jews, who are in captivity there. The city is besieged, Belshazzar is slain, and the Jews are freed to return to their homeland by Cyrus the Great of Persia.
Scene: Babylon, 538 BC. The city is being besieged by an army of Medes and Persians, led by Cyrus.
The Palace in Babylon
The Queen Mother Nitocris, mother of Belshazzar, muses on the changes that can affect even the most powerful of human beings (Accompanied recitative:Vain, fluctuating state of human empire!) Nitocris has become convinced that the God of the Jews, who are being held in captivity in Babylon, is the true God, and to Him she prays (Air:Thou, God most high, and Thou alone). The Jewish prophet Daniel, whom she has learnt to trust, comes to her. She is concerned about the fate of the empire under the rule of her wayward son. Daniel advises her that submission to the will of God will be rewarded (Air: Lament not thus, O Queen, in vain!).
The camp of Cyrus before Babylon. A view of the city, with the River Euphrates running through it
The Babylonians watch from the city walls and deride Cyrus and his army for making what they believe are impracticable preparations for storming the city (Chorus of Babylonians: Behold, by Persia's hero made). Gobrias, a Babylonian noble who has defected to Cyrus, fears they are right. Gobrias longs for revenge for the death of his son which was caused by Belshazzar (Air:Oppress'd with never-ceasing grief). Cyrus assures him he will prevail (Air:Dry those unavailing tears). Cyrus says that, as he stood on the banks of the Euphrates, he was seized by what seemed a divine inspiration (Accompanied recitative:Methought, as on the bank of deep Euphrates). Cyrus had the idea to drain the river which runs through the city and march into it along the riverbed. A good opportunity to do this will be during the feast of the Babylonian god Sesach, on which, Gobrias confirms, it is a religious duty to the Babylonians to get roaring drunk in the god's honour (Behold the monstrous human beast). Cyrus dedicates himself to the, as yet unknown to him, powerful deity whom he feels is directing his steps (Great God, who, yet but darkly known). His army comment that great deeds are only possible with divine assistance (Chorus of Medes and Persians:All empires upon God depend).
Daniel's house. Daniel, with the Prophecies of Isaiah and Jeremiah open before him. Other Jews
Daniel is consulting sacred Jewish texts for guidance (Air: O sacred oracles of truth). He feels sure that he and his fellow Jews will soon attain their freedom (Accompanied recitative:Rejoice, my countrymen! The time draws near). Daniel has found a prophecy in the texts that indicates that Cyrus is the anointed of the Lord and will imminently overthrow Babylon and release the Jews from their captivity (Air:Thus saith the Lord to Cyrus, his anointed). The Jews praise God for His mercy (Sing, O ye Heav'ns, for the Lord hath done it!)
The Palace
Belshazzar, with his mother, Babylonians and Jews present, is celebrating the feast of Sesach by uproariously drinking copious amounts of wine (Air:Let festal joy triumphant reign). His mother Nitocris rebukes him for his riotous excess (Air:The leafy honours of the field). Belshazzar responds that getting drunk on the feast of Sesach is the custom, in fact a duty, and noticing the Jews around him, orders the sacred vessels from the temple of Jerusalem that were brought as tribute to Babylon to be brought to him so he can continue to drink from them. His mother is horrified by such sacrilege and the Jews beg the King not to perform such a profanation (Chorus of Jews:Recall, O king, thy rash command!). Nitrocis implores her beloved son not to thus incur God's wrath, but Belshazzar scornfully rejects what he considers his mother's superstition (Duet:O dearer than my life, forbear!) The Jews comment that the Lord is slow to anger but his wrath will eventually be awoken (Chorus of Jews:By slow degrees the wrath of God to its meridian height ascends).
Without the city, the river almost empty
The Persians are elated that Cyrus' scheme has succeeded and the Euphrates has been diverted (Chorus of Medes and Persians:See, from his post Euphrates flies). Cyrus assures his army that now is the perfect time to attack as their enemies will all be off their guard due to being intoxicated or in a drunken stupor after the feast of Sesach (Air:Amaz'd to find the foe so near). The army is eager to follow him into battle (Chorus of Medes and Persians:To arms, to arms, no more delay!).
A banquet-room, adorned with the images of the Babylonian gods. Belshazzar, his wives, concubines, and lords, drinking out of the Jewish temple-vessels, and singing the praises of their gods
The Babylonians are having a wonderful time on their holiday getting drunk in honour of their gods (Chorus of Babylonians:Ye tutelar gods of our empire, look down). King Belshazzar praises wine (Let the deep bowl thy praise confess). Belshazzar taunts the God of Israel with impotence (Accompanied recitative:Where is the God of Judah's boasted pow'r?) but as he is going to drink, a hand appears writing upon the wall over against him: he sees it, turns pale with fear, drops the bowl of wine, falls back in his seat, trembling from head to foot, and his knees knocking against each other (directions from original libretto). The Babylonians are dismayed (Chorus of Babylonians: Help, help the king! He faints, he dies!) Belshazzar draws their attention to the hand -Pointing to the hand upon the wall, which, while they gaze at it with astonishment, finishes the writing, and vanishes (original directions). Belshazzar, dismayed, orders his wise men and soothsayers brought to him. They enter to an orchestral interlude but are unable to offer any elucidation of the strange writing. The Babylonians are terrified (Chorus of Babylonians:Oh, misery! Oh terror, hopeless grief!). Queen Nitocris advises her son to call the prophet Daniel to interpret the writing, which he does, and offers rewards to the prophet when he arrives for interpreting the text. Daniel rejects any monetary inducement however (Air:No, to thyself thy trifles be) and offers his interpretation of the writing on the wall for free (Accompanied recitative:Yet, to obey His dread command). Daniel says the words on the wall are "Mene, mene, tekel, upharsin", which he interprets to mean "You have been tried in the balance and found wanting". Queen Nitocris is greatly distressed and begs her son to abandon his profligate ways (Air:Regard, O son, my flowing tears).
Cyrus, Gobrias and Chorus of Persians and Medes, within the City
Cyrus is thankful that he and his army have succeeded in entering Babylon (Air:O God of truth, O faithful guide). He orders Gobrias, who is familiar with the city, to lead the way, and commands that no Babylonian except the tyrannical King shall be harmed. His men praise his wisdom and mercy (Chorus of Medes and Persians:O glorious prince).
The palace
Queen Nitocris is alternating between hope that her son will see the error of his ways and despair that the empire under his rule is doomed (Air:Alternate hopes and fears distract my mind). Daniel advises her that there is little chance of Belshazzar's reformation (Air:Can the black Aethiop change his skin). They receive news that Babylon has been invaded by Cyrus and his army, which alarms the Queen but elates the Jews (Chorus of Jews: Bel boweth down, Nebo stoopeth!)
Belshazzar, his lords, and other Babylonians, with their swords drawn
Belshazzar, inspired by the "juice" of his god Sesach, prepares to fight Cyrus and the Persians (Air: I thank thee, Sesach!) A martial "symphony" (orchestral interlude) ensues as the two armies meet. Belshazzar is slain and Gobrias gives thanks to God (Air:To pow'r immortal my first thanks are due). The victorious Cyrus orders that the Queen Mother Nitocris and the prophet Daniel should come to no harm (Air:Destructive war, thy limits know). Nitocris appears and thanks him for his clemency, as Cyrus promises to be a second son to her (Duet:Great victor, at your feet I bow). The prophet Daniel enters and tells Cyrus that he has fulfilled the Lord's predictions. The Jews praise God (Chorus of Jews:Tell it out among the heathen). Cyrus pledges to rebuild Jerusalem and allow the Jews to return there (Accompanied recitative:Yes, I will rebuild thy city, God of Israel!). Daniel, Nitocris, and the Jews give thanks to God (Soloists and Chorus of Jews:I will magnify Thee, O God my king).
After he had received the text from his collaborator Charles Jennens, Handel wrote to him "Your most excellent Oratorio has given me great delight in setting it to Musick and still engages me warmly. It is indeed a Noble piece, very grand and uncommon, it has furnished me with Expressions, and has given me Opportunity to some very particular ideas, besides so many great Choruses." [6] The highly differentiated choruses with great contrast in tone between the music for the choruses of Jews, Babylonians and Persians is one of the most distinctive features of the piece. [6] The Babylonians are characterised in Handel's music not as evil pagans but as happy pleasure-seekers with dance derived foot-tapping tunes. The Jews by contrast are given music of weighty and solemn dignity and the music for the chorus of Persians is marked by nobility and fugal development. [6] The work is notable also for its characterisation through music of the leading roles, especially the dignified and sad figure of the Queen Mother Nitocris, despairing over her son's behaviour. [6]
Cast Belshazzar, Nitocris, Cyrus, Daniel, Gobrias [7] | Conductor, orchestra, chorus | Label |
---|---|---|
Robert Tear, Felicity Palmer, Maureen Lehane, Paul Esswood, Peter van der Bilt | Nikolaus Harnoncourt, Concentus Musicus Wien, Stockholm Chamber Choir | Teldec CD Cat:2292-42567-2 |
Anthony Rolfe-Johnson, Arleen Auger, Catherine Robbin, James Bowman, David Wilson-Johnson | Trevor Pinnock, The English Concert, The Choir of the English Concert | Deutsche Grammophon CD Cat: DDD ATR3 |
Mark Le Brocq, Miriam Allan, Patrick von Goethem, Michael Chance, Andre Morsch | Jurgen Budday, Hannoversche Hofkapelle, Maulbronner Kammerchor | K&K CD Cat:KuK67 |
Markus Brutscher, Simone Kermes, Christopher Robson, Patrick Van Goethem, Franz-Josef Selig | Peter Neumann, Collegium Cartusianum, Cologne Chamber Choir | Dabringhaus und Grimm Gold CD Cat:MDG 332 1079-2 |
Allan Clayton, Rosemary Joshua, Caitlin Hulcup, Iestyn Davies, Jonathan Lemalu | William Christie, Les Arts Florissants | Les Arts Florissants Editions CD Cat: AF001 |
Cast Belshazzar, Nirocris, Cyrus, Daniel, Gobiras [7] | Conductor, orchestra, chorus, Stage director | Label |
---|---|---|
Kenneth Tarver, Rosemary Joshua, Bejun Mehta, Kristina Hammarström, Neal Davies | René Jacobs, Akademie für Alte Musik Berlin, RIAS Kammerchor, Christof Nel | Harmonia Mundi DVD Cat: HMD9809028 |
Nebuchadnezzar II, also spelled Nebuchadrezzar II, was the second king of the Neo-Babylonian Empire, ruling from the death of his father Nabopolassar in 605 BC to his own death in 562 BC. Historically known as Nebuchadnezzar the Great, he is typically regarded as the empire's greatest king. Nebuchadnezzar remains famous for his military campaigns in the Levant, for his construction projects in his capital, Babylon, including the Hanging Gardens of Babylon, and for the role he plays in Jewish history. Ruling for 43 years, Nebuchadnezzar was the longest-reigning king of the Babylonian dynasty. By the time of his death, he was among the most powerful rulers in the world.
Messiah is an English-language oratorio composed in 1741 by George Frideric Handel. The text was compiled from the King James Bible and the Coverdale Psalter by Charles Jennens. It was first performed in Dublin on 13 April 1742 and received its London premiere a year later. After an initially modest public reception, the oratorio gained in popularity, eventually becoming one of the best-known and most frequently performed choral works in Western music.
Belshazzar was the son and crown prince of Nabonidus, the last king of the Neo-Babylonian Empire. Through his mother, he might have been a grandson of Nebuchadnezzar II, though this is not certain and the claims to kinship with Nebuchadnezzar may have originated from royal propaganda.
Nabonidus was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenian Empire under Cyrus the Great in 539 BC. Nabonidus was the last native ruler of ancient Mesopotamia, the end of his reign marking the end of thousands of years of Sumero-Akkadian states, kingdoms and empires. He was also the last independent king of Babylon. Regarded as one of the most vibrant and individualistic rulers of his time, Nabonidus is characterised by some scholars as an unorthodox religious reformer and as the first archaeologist.
Semele is a 'musical drama', originally presented "after the manner of an oratorio", in three parts by George Frideric Handel. Based on an existing opera libretto by William Congreve, the work is an opera in all but name but was first presented in concert form at Covent Garden theatre on 10 February 1744. The story comes from Ovid's Metamorphoses and concerns Semele, mother of Bacchus. Handel also referred to the work as 'The Story of Semele'. The work contains the famous aria "Where'er you walk".
Belshazzar's Feast is a cantata by the English composer William Walton. It was first performed at the Leeds Festival on 8 October 1931, with the baritone Dennis Noble, the London Symphony Orchestra and the Leeds Festival Chorus, conducted by Malcolm Sargent. The work has remained one of Walton's most celebrated compositions. Osbert Sitwell selected the text from the Bible, primarily the Book of Daniel and Psalm 137. The work is dedicated to Walton's friend and benefactor Lord Berners.
Belshazzar's feast, or the story of the writing on the wall, chapter 5 in the Book of Daniel, tells how Belshazzar holds a great feast and drinks from the vessels that had been looted in the destruction of the First Temple. A hand appears and writes on the wall. The terrified Belshazzar calls for his wise men, but they are unable to read the writing. The queen advises him to send for Daniel, renowned for his wisdom. Daniel reminds Belshazzar that his father Nebuchadnezzar, when he became arrogant, was thrown down until he learned that God has sovereignty over the kingdom of men. Belshazzar had likewise blasphemed God, and so God sent this hand. Daniel then reads the message and interprets it: God has numbered Belshazzar's days, he has been weighed and found wanting, and his kingdom will be given to the Medes and the Persians.
That very night Belshazzar, the Chaldean [Babylonian] king, was killed. And Darius the Mede received the kingdom […]
Darius the Mede is mentioned in the Book of Daniel as King of Babylon between Belshazzar and Cyrus the Great, but he is not known to secular history and there is no space in the historical timeline between those two verified rulers. Belshazzar, who is often mentioned as king in the book of Daniël, was in fact the crown-prince and governor while his father was in Arabia from ca. 553 to 543 BCE, but Nabonidus had returned to Babylon years before the fall of the Babylonian empire.
Saul is a dramatic oratorio in three acts written by George Frideric Handel with a libretto by Charles Jennens. Taken from the First Book of Samuel, the story of Saul focuses on the first king of Israel's relationship with his eventual successor, David—one which turns from admiration to envy and hatred, ultimately leading to the downfall of the eponymous monarch. The work, which Handel composed in 1738, includes the famous "Dead March", a funeral anthem for Saul and his son Jonathan following their deaths in the Battle of Mount Gilboa at the hands of the Philistines, and some of the composer's most dramatic choral pieces. Saul premiered successfully at the King's Theatre in London on 16 January 1739, and was revived by Handel in subsequent seasons.
Jephtha is an oratorio (1751) by George Frideric Handel with an English language libretto by the Rev. Thomas Morell, based on the story of Jephtha in Judges and Jephthes, sive Votum (1554) by George Buchanan. Whilst writing Jephtha, Handel was increasingly troubled by his gradual loss of sight, and this proved to be his last oratorio. In the autograph score, at the end of the chorus "How dark, O Lord, are thy decrees" he wrote "Reached here on 13 February 1751, unable to go on owing to weakening of the sight of my left eye."
Cyaxares II was a king of the Medes whose reign is described by the Greek historian Xenophon. Some theories have equated this figure with the "Darius the Mede" named in the Book of Daniel. He is not mentioned in the histories of Herodotus or Ctesias, and many scholars doubt that he actually existed. The question of his existence impacts on whether the kingdom of the Medes merged peacefully with that of the Persians in about 537 BC, as narrated by Xenophon, or was subjugated in the rebellion of the Persians against Cyrus' grandfather in 559 BC, a date derived from Herodotus (1.214) and almost universally accepted by current scholarship.
An Occasional Oratorio is an oratorio by George Frideric Handel, based upon a libretto by Newburgh Hamilton after the poetry of John Milton and Edmund Spenser. The work was written in the midst of the Jacobite rising of 1745–1746, the attempt to overthrow Handel's patrons – the Hanoverian monarchy under George II – and replace them with a Stuart restoration under Charles Edward Stuart, "Bonnie Prince Charlie". The Occasional Oratorio is unique among Handel's works which he labelled "oratorio" in that it does not tell a story or contain elements of a drama, but was intended as a defiant and patriotic rallying piece.
Daniel is the main character of the Book of Daniel. According to the Hebrew Bible, Daniel was a noble Jewish youth of Jerusalem taken into captivity by Nebuchadnezzar II of Babylon, serving the king and his successors with loyalty and ability until the time of the Persian conqueror Cyrus, all the while remaining true to the God of Israel. While some conservative scholars hold that Daniel existed and his book was written in the 6th century BCE, most scholars agree that Daniel is not a historical figure and that much of the book is a cryptic allusion to the reign of the 2nd century BCE Hellenistic king Antiochus IV Epiphanes.
The fall of Babylon was the decisive event that marked the total defeat of the Neo-Babylonian Empire to the Achaemenid Empire in 539 BC.
Nitocris of Babylon is an otherwise unknown queen regnant of Babylon described by Herodotus in his Histories. According to Histories of Herodotus, among sovereigns of Babylon two were women, Semiramis and Nitocris. Nitocris is credited by Herodotus with various building projects in Babylon. She is also said to have tricked Darius I by placing her tomb above a gate so that no Persian could pass below and enter through. According to the account, Darius was lured in by a mysterious inscription that served as a trap for greedy kings. According to Herodotus she was the wife of Nabonidus against whose son an expedition was launched by Cyrus the Great. Dougherty and Beaulieu identify the son as Belshazzar.
Messiah, the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts, listed here in tables for their musical setting and biblical sources.
Messiah, the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts. The wordbook was supplied by Charles Jennens. This article covers Part I and describes the relation of the musical setting to the text. Part I begins with the prophecy of the Messiah and his virgin birth by several prophets, namely Isaiah. His birth is still rendered in words by Isaiah, followed by the annunciation to the shepherds as the only scene from a Gospel in the oratorio, and reflections on the Messiah's deeds. Part II covers the Passion, death, resurrection, ascension, and the later spreading of the Gospel. Part III concentrates on Paul's teaching of the resurrection of the dead and Christ's glorification in heaven.
Messiah, the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts. This listing covers Part II in a table and comments on individual movements, reflecting the relation of the musical setting to the text. Part I begins with the prophecy of the Messiah and his birth, shows the annunciation to the shepherds and reflects the Messiah's deeds on earth. Part II covers the Passion in nine movements including the oratorio's longest movement, an air for alto He was despised, then mentions death, resurrection, ascension, and reflects the spreading of the Gospel and its rejection. The part is concluded by a scene called "God's Triumph" that culminates in the Hallelujah chorus. Part III of the oratorio concentrates on Paul's teaching of the resurrection of the dead and Christ's glorification in heaven.
Messiah, the English-language oratorio composed by George Frideric Handel in 1741, is structured in three parts. This listing covers Part III in a table and comments on individual movements, reflecting the relation of the musical setting to the text. Part I begins with the prophecy of the Messiah and his birth, shows the annunciation to the shepherds as a scene from the Gospel of Luke, and reflects the Messiah's deeds on Earth. Part II covers the Passion, death, resurrection, ascension, and the later spreading of the Gospel. Part III concentrates on Paul's teaching of the resurrection of the dead and Christ's glorification in heaven.
Der Messias, K. 572, is Wolfgang Amadeus Mozart's 1789 German-language version of Messiah, George Frideric Handel's 1741 oratorio. On the initiative of Gottfried van Swieten, Mozart adapted Handel's work for performances in Vienna.