Well dressing, also known as well flowering, is a tradition practised in some parts of rural England in which wells, springs and other water sources are decorated with designs created from flower petals. [1] The custom is most closely associated with the Peak District of Derbyshire and Staffordshire. [2] James Murray Mackinlay, writing in 1893, noted that the tradition was not observed in Scotland; W. S. Cordner, in 1946, similarly noted its absence in Ireland. [3] [4] Both Scotland and Ireland do have a long history of the veneration of wells, however, dating from at least the 6th century. [5] [6]
The custom of well dressing in its present form probably began in the late 18th century, and evolved from "the more widespread, but less picturesque" decoration of wells with ribbons and simple floral garlands. [7] [8]
The location identified most closely with well dressing is Tissington,[ citation needed ] Derbyshire, though the origins of the tradition are obscure. It has been speculated that it began as a pagan custom of offering thanks to gods for a reliable water supply; other suggested explanations include villagers celebrating the purity of their water supply after surviving the Black Death in 1348, or alternatively celebrating their water's constancy during a prolonged drought in 1615. [9] The practice of well dressing using clay boards at Tissington is not recorded before 1818, however, and the earliest record for the wells being adorned by simple garlands occurs in 1758. [10]
Well dressing was celebrated in at least 12 villages in Derbyshire by the late 19th century, and was introduced in Buxton in 1840, "to commemorate the beneficence of the Duke of Devonshire who, at his own expense, made arrangements for supplying the Upper Town, which had been much inconvenienced by the distance to St Anne's well on the Wye, with a fountain of excellent water within easy reach of all". [11] [12] Similarly, well dressing was revived at this time in Youlgreave, to celebrate the supplying of water to the village "from a hill at some distance, by means of pipes laid under the stream of an intervening valley.". [13] With the arrival of piped water the tradition was adapted to include public taps, although the resulting creations were still described as well dressings.
The custom waxed and waned over the years, but has seen revivals in Derbyshire, Staffordshire, South Yorkshire, Cheshire, Shropshire, Worcestershire and Kent. [14] [15]
Wooden frames are constructed and covered with clay, mixed with water and salt. A design is sketched on paper, often of a religious theme, and this is traced onto the clay. The picture is then filled in with natural materials, predominantly flower petals and mosses, but also beans, seeds and small cones. Each group uses its own technique, with some areas mandating that only natural materials be used while others feel free to use modern materials to simplify production. Wirksworth and Barlow are two of the very few dressings where the strict use of only natural materials is still observed.
John Brunner's story "In the Season of the Dressing of the Wells" describes the revival of the custom in an English village of the West Country after World War I, and its connection to the Goddess. [16] [17]
Jon McGregor's novel Reservoir 13 is set in a village where well dressing is an annual event. [18]
The Peak District is an upland area in England, at the southern end of the Pennines. Mostly in Derbyshire, it extends into Cheshire, Greater Manchester, Staffordshire, West Yorkshire and South Yorkshire and includes the Dark Peak, moorland dominated by gritstone, and the White Peak, a limestone area with valleys and gorges. The Dark Peak forms an arc on the north, east and west sides; the White Peak covers central and southern tracts. The Peak District was the first of the national parks of England and Wales in 1951. The historic Peak District extends beyond the National Park, which excludes major towns, quarries and industrial areas. Nearby Manchester, Stoke-on-Trent, Derby and Sheffield send millions of visitors. Inhabited from the Mesolithic era, it shows evidence of the Neolithic, Bronze and Iron Ages. Settled by the Romans and Anglo-Saxons, it remained largely agricultural; mining arose in the Middle Ages. Richard Arkwright built cotton mills in the Industrial Revolution. As mining declined, quarrying grew. Tourism came with the railways, spurred by the landscape, spa towns and Castleton's show caves.
Buxton is a spa town in the Borough of High Peak, Derbyshire, in the East Midlands region of England. It is England's highest market town, sited at some 1,000 feet (300 m) above sea level. It lies close to Cheshire to the west and Staffordshire to the south, on the edge of the Peak District National Park. In 1974, the municipal borough merged with other nearby boroughs, including Glossop, to form the local government district and borough of High Peak.
Hope is a village and civil parish in the Derbyshire Peak District, in England. The population at the 2011 Census was 864. It lies in the Hope Valley, at the point where Peakshole Water flows into the River Noe. To the north, Win Hill and Lose Hill stand either side of the Noe.
Ashbourne is a market town in the Derbyshire Dales district in Derbyshire, England. Its population was measured at 8,377 in the 2011 census and was estimated to have grown to 9,163 by 2019. It has many historical buildings and independent shops. The town offers a historic annual Shrovetide football match. Its position near the southern edge of the Peak District makes it the closest town to Dovedale, to which Ashbourne is sometimes referred to as the gateway.
Wirksworth is a market town in the Derbyshire Dales district of Derbyshire, England. Its population of 4,904 in the 2021 census was estimated at 5,220 in 2023. Wirksworth contains the source of the River Ecclesbourne. The town was granted a market charter by Edward I in 1306 and still holds a market on Tuesdays in the Memorial Gardens. The parish church of St Mary's is thought to date from 653. The town developed as a centre for lead mining and stone quarrying. Many lead mines were owned by the Gell family of nearby Hopton Hall.
Tissington is a village and former civil parish, now in the parish of Tissington and Lea Hall, in the Derbyshire Dales district of Derbyshire, England. In 2001 the parish had a population of 158. The population "Tissington and Lea Hall" at the 2011 census was 159. It is part of the estate of Tissington Hall, owned by the FitzHerbert family since 1465. It is a popular tourist attraction, particularly during its well dressing week. It also gives its name to the Tissington Trail, a 13-mile (21 km) walk and cycle path which passes nearby. The Limestone Way, another long-distance path and bridleway, passes through the village itself.
The Cromford and High Peak Railway (C&HPR) was a standard-gauge line between the Cromford Canal wharf at High Peak Junction and the Peak Forest Canal at Whaley Bridge. The railway, which was completed in 1831, was built to carry minerals and goods through the hilly rural terrain of the Peak District within Derbyshire, England. The route was marked by a number of roped worked inclines. Due to falling traffic, the entire railway was closed by 1967.
The history of Derbyshire can be traced back to human settlement since the last Ice Age, over 10,000 years ago. The county of Derbyshire in England dates back to the 11th century.
A barmote court is a court held in the lead mining districts of Derbyshire, England, for the purpose of determining the customs peculiar to the industry and also for the settlements of any disputes which may arise in connection with it.
This is a list of Sheriffs of Derbyshire from 1567 until 1974 and High Sheriffs since.
The Derbyshire County FA Senior Cup is a local county football cup for teams based in the county of Derbyshire. Founded in 1883–1884, the first competition was won by Staveley, who beat Derby Midland 2–1 in the final. 1885–1886 saw Heeley from Yorkshire win the competition. It was not until 1892 that the county's top club Derby County first won the trophy. This delay was partially helped by a disagreement during Derby County's first season 1884–1885. After beating Derby St. Luke's and Wirksworth, Derby County were drawn at home to Long Eaton Rangers in the third round. The club applied for a week's delay in playing the fixture, however Long Eaton Rangers claimed the tie stating that they weren't aware of any change in date and had arrived on the set date to play. A correspondent of the 'Derby Daily Telegraph' wrote that the referee had arrived to take charge on the re-arranged date. The Derbyshire County FA awarded the tie to Long Eaton Rangers and the following season Derby County played in the Birmingham and District FA Senior Cup and set up their own Charity Cup. Players also boycotted playing for the County FA team in protest. It wasn't until 1887–1888 that Derby County next played in their own county's competition, where again in the third round they were drawn to play Long Eaton Rangers who won the tie 4–1.
A soul cake, also known as a soulmass-cake, is a small round cake which is traditionally made for Halloween, All Saints' Day and All Souls' Day to commemorate the dead in many Christian traditions. The cakes, often simply referred to as souls, are given out to soulers who go from door to door during the days of Allhallowtide singing and saying prayers "for the souls of the givers and their friends", especially the souls of deceased relatives, thought to be in Purgatory. The practice in England dates to the medieval period, and was continued there until the 1930s. In Sheffield and Cheshire, the custom has continued into modern times. In Lancashire and in the North-east of England soul cakes were known as Harcakes, a kind of thin parkin.
"The Derby Ram" or "As I was Going to Derby" is a traditional tall tale English folk song that tells the story of a ram of gargantuan proportions and the difficulties involved in butchering, tanning, and otherwise processing its carcass.
Bradbourne Hall is a country house near All Saint's Church, within the civil parish of Bradbourne, near Ashbourne, Derbyshire. It is a privately owned Grade II* listed building, and is not open to the public.
All Saints’ Church, Bradbourne is a Grade I listed parish church in the Church of England in Bradbourne, Derbyshire.
Old Tup, sometimes termed the Derby Tup or the Derby Ram, is a folk custom found in an area of the East Midlands of England. Geographically, the custom was found on the borders of Derbyshire and Yorkshire and stretched into part of Nottinghamshire. The tradition entails the use of a hobby horse with a goat's head that is mounted on a pole and carried by an individual hidden under a sackcloth. It represents a regional variation of a "hooded animal" tradition that appears in various forms throughout the British Isles. In geographical location and style it displays strong similarities with the Old Horse custom, but in the latter the hobby horse was presented as a horse rather than a ram.
Lutudarum was a town in the Roman province of Britannia, in the area that is now mid-Derbyshire. The settlement is believed to have been at either Wirksworth or nearby Carsington, although Matlock and Cromford are other candidates. The town was recorded as Lutudaron between Derventio and Veratino (Rocester) in the Ravenna Cosmography's list of all known places in the world in about 700 AD.
Tissington and Lea Hall is a civil parish within the Derbyshire Dales district, which is in the county of Derbyshire, England. Named for its settlements and sparsely built up with much rural expanse, its population was 134 residents in the 2021 census. The parish is 125 miles (201 km) north west of London, 15 miles (24 km) north west of the county town of Derby, and 3 miles (4.8 km) north of the nearest market town of Ashbourne. It shares a boundary with the parishes of Ballidon, Bradbourne, Fenny Bentley, Kniveton, Newton Grange, Parwich and Thorpe. The parish is wholly within the Peak District National Park.
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