Women's rights in Qatar are restricted by the country's male guardianship law[3] - currently the only remaining country in the Gulf region with such laws[4] - and influenced by the Wahhabi interpretation of Islam.[5] Both women and men were enfranchised in the country at the same time.[6] Labour force participation rates of Qatari women are above the world average and among the highest in the Arab World,[7] which comes mainly as a result of an increasing number of Qatari women who are attaining academic degrees.[8]
There is limited mixing between the sexes and Qatari women in public are largely expected to wear traditional clothing which typically consists of an abaya and shayla, both of which partially conceal their appearance. Mouza Al Malki, a psychologist, claims that gender separation is influenced more by cultural factors than religious factors.[9]Women in Qatar must obtain permission from their male guardians to marry, study abroad on government scholarships, work in many government jobs, travel abroad until certain ages, receive some forms of reproductive health care and to act as a child's primary guardian, even when they are divorced.[10]
History
Prior to the establishment of an urban society, Qatar was used as rangeland for nomadic tribes from the Najd and al-Hasa regions of Saudi Arabia.[11] In Bedouin society, women were responsible for buying and selling goods on behalf of their tribe.[12] Women often had to assume positions of decision-making within their tribe when men left their families for long stretches of time to participate in pearl hunting trips or to act as merchants.[13]
They were separated from men within their own quarters in the tent or house.[14] Education was regarded as unimportant and scarcely available for the majority of women in Bedouin tradition. On the other hand, children in urban areas were taught the Quran until the age of ten, after which the family would celebrate al khatma, the end of memorizing the Quran.[15]
Industrial era
After the country began reaping the financial benefits of oil drilling operations in the 1950s and 1960s, an increasing number of women began receiving formal education.[16] Kuwaiti journalist Hidayat Sultan Al Salem wrote of Qatari women's role in 1968:
Hidayat Sultan Al Salem, "Papers of a Traveller in the Arabian Gulf":[17] —
"Most women do not go out of their houses except on rare occasions. They go out to the market place once a year. Of course, women are completely secluded from men, they have their own social gatherings and parties. Mixing between the two sexes doesn't exist at all. [...] Radio and newspaper are the women's only link with the outside world."
There was a marked increase of women in the workforce during the early seventies.[18]
When the Qatari government established the Khalid Bin El Walid Boys School in 1951, a woman named Amna Mahmoud Al-Jaidah requested that the government open another school for girls. Her request was denied due to Qatari society heavily opposing the idea of girls learning to read and write. Despite the backlash, Amna Mahmoud created her own impromptu school within her house to educate the girls who would attend. In 1953 the Qatari government formally recognized Amna Mahmoud's school, making her the first female Qatari teacher in the first Qatari school for girls.[19]
In 1957 after many changes, Amna Mahmoud's school became known as the Banat Al Doha Primary School and more than 100 female students were attending.[19] Prior to the school's establishment, the only form of education that existed for women was religious education.[20] A 1980–81 report by the Ministry of Education reported that there were 70 girls' schools, with 19,356 students, an increase from 50 female students in 1955.[21]
The first university in Qatar was opened in 1973.[22] It provided separate faculties for both men and women. Out of the 157 initial students, 103 of them were female.[21] The ratio of female-to-male students remained steady over the proceeding years. Sheikha Abdulla Al-Misnad became the first female president of the university in 2003. Females accounted for more than 50% of the university's personnel in 2008.[23] By 2012, there were almost twice as many female students enrolled in the university as there were males.[24]
More than half of the Ministry of Education's employees are female. In 2008 it was reported that the growth rate in the number of female students had surpassed that of males in public schools.[23] Rates of women attending private universities are also growing rapidly. At the Carnegie Mellon University in Qatar, for instance, 57% of students are female.[8] Previously male-dominated career paths such as engineering and information technology have been attracting more female participants in recent years.[8] Roughly 40% of students of the Texas A&M University at Qatar, a university geared towards engineering, are women.[8]
Most Qatari women view female education as important for a variety of reasons. Among the forefront of these is to protect themselves from divorce: many young Qatari women are concerned by the country's rising divorce rate, which has been increasing significantly for numerous years,[25] and by about 70% since 2007.[26] The earning of a degree is often perceived by women to be a method of ensuring that, in the event of a divorce, they'll be able to achieve financial self-reliance.[27] Another reason is the growing female Qatari perception of education as a form of women's empowerment — it's viewed as an opportunity to prove their worth to society and to gain true independence for themselves.[28]
Employment
In 2001, Qatar passed the Civil Service Act and Order No. 13 of the Council of Ministers, thereby creating a legal framework protecting of women's rights in the workforce. Another law was passed in 2002 which allowed women retirement benefits as well as granting monetary benefits to widows.[29] According to 2014 statistics, there are upwards of 32,000 Qatari women who are employed. This was an increase of over 7,000 from three years earlier in 2011. One quarter of employed Qatari women work in the construction industry, 27% work in the information and technology industry and 45% are employed in social and natural sciences. Most Qatari women work in the public sector. Despite Qatar's female labor force participation rate being the highest in the Gulf Cooperation Council and higher than the world average (as of 2013),[30] the proportion of Qatari women in the workforce still lags slightly behind that of developed countries. However, due to the increasing number of Qatari women attaining university degrees, Qatar's government predicts that employment rates for women will continue an upward trend.[8]
While Qatari women has caught up with men in the public sector, they still lag behind in the private sector. In business, the higher paying jobs typically go to men and Qatar's finance industry is still male dominated. Qatari women do not yet participate in decision-making in fields such as politics, economics and, legislature. They do have decision-making power in certain civil service fields such as education and social affairs.[31]
On 4 July 2022, MENAFN reported that Qatar adopted specific initiatives directed at promoting women's direct involvement in the labor market, in political participation and in decision-making positions. These policies came in the statement delivered by second secretary for the Human Rights Department at the Ministry of Foreign affairs Hissa Al Sulaiti at the 50th session of the Human Rights Council. Al Sulaiti added that Qatar has adopted relevant legislation in the field of protecting women from all manifestations of violence, and has also established specialized institutions such as the Aman center, which operates under Qatar Foundation.[32]
Among the largest obstacles to employment are family obligations, a low number of job openings and inadequate proficiency in English.[33] Societal views also negatively influenced the job opportunities for women, as certain conservative segments of the population consider it improper for women to work in the hospitality industry, as hotel workers and as actresses.[34] Nonetheless, the majority of Qataris view female participation in the labor force as being positive.[35]
Women and men are expected to dress in a manner that is modest, but the dress code is generally driven by social customs and is more relaxed in comparison to other nations in the region. Qatari women generally wear customary dresses that include "long black robes" and black head cover "hijab", locally called bo'shiya.[36][9] However, the more traditional Sunni Muslim clothing for women are the black colored body covering known as the abayah together with the black scarf used for covering their heads known as the shayla.[37]
It is believed that Qatari women began using face masks in the 19th century amid substantial immigration. As they had no practical ways of concealing their faces from foreigners, they began wearing the same type of face mask as their Persian counterparts.[38]
Jewelry
Jewelry, typically gold-adorned, is very commonly used by Qatari women during special occasions such as weddings. Other pieces of jewelry are designed to be used on a daily basis at home. Most jewelry worn by Qatari women are handmade, even after the rise in popularity of more cost-efficient manufactured jewelry.[39]
Earrings are common pieces of jewelry seen, varying in size from 10 cm to several millimeters. A popular practice involves affixing a short chain, called dalayah, to the earring with a pearl or precious gem attached to the bottom of the chain. Necklaces vary in length, with some being waist-length and others extending only to the top of the neck. Some are highly ornamental, having a pearl attached to the chain which is called maarah, while others use only simple beads. Perhaps the most common piece of jewelry is the mdhaed, or fine bracelets. More than one is typically worn, some times numbering to over a dozen. Other types of bracelets exist, the miltafah being two plaited cables, while others consist only of colored beads, with the occasional golden one. Rings are often worn multiple at a time, with a popular trend being to connect four rings, each to be worn on their corresponding finger, together with a chain, which may also be attached to the woman's bracelets, if worn.[39]
Music
Traditional Qatari folk music is primarily centered on pearling. However, as pearling was an activity exclusive to men, women were not included in this form of singing except for when returning pearl ships were sighted.[40] In this case, they would gather around the seashore where they would clap and sing songs on the hardships of pearl diving.[41]
Women mainly sang songs relating to work activities, such as wheat grinding or embroidery. Some songs were of general themes, while others were of specific processes.[41] Public performances by women were practiced only on two annual occasions. The first was al-moradah, which involved women and girls of all social classes gathering in a secluded area in the desert where they would sing and dance in embroidered clothes. This was usually done in the weeks preceding Eid al-Fitr and Eid al-Adha.[41] The practice was abandoned in the 1950s. The second occasion of collective public singing is known as al-ashori, which refers to performances during weddings. It is still practiced by some classes of Qatari society.[42]
Theatre
Although it is considered taboo to publicly discuss social issues regarding women's rights and their role in Qatari society, theatrical performances have proved to be popular outlets for such discussions. One well-known play commenting on social issues is the 1985 play Ibtisam in the Dock, written by Saleh Al-Mannai and Adil Saqar, which addresses arranged marriage. The story concerns a young girl who, after entering in a secret relationship, professes to her father her disillusionment for past traditions and the suitor her family has arranged for her to marry.[43] Another play, Girls Market by Abdullah Ahmed and Asim Tawfiq, also provides social commentary on arranged marriages. It likens the act of offering women to paying suitors to trading goods on the market, hence associating arranged marriage with materialism.[44]
Crafts
Crafting activities were popular forms of artistic expression in Bedouin society. They also served functional purposes.[45]
Weaving and dyeing by women played a substantial role in Bedouin culture. The process of spinning sheep's and camel's wool to produce cloths was laborious. The wool was first disentangled and tied to a bobbin, which would serve as a core and keep the fibers rigid. This was followed by spinning the wool by hand on a spindle known as noul.[45] They were then placed on a vertical loom constructed from wood whereupon women would use a stick to beat the weft into place.[46]
The resulting cloths were used in rugs and carpets and tents. Tents were usually made up of naturally colored cloths, whereas rugs and carpets used dyed cloths; mainly red and yellow.[46] The dyes were fashioned from desert herbs, with simple geometrical designs being employed. The art lost popularity in the 19th century as dyes and cloths were increasingly imported from other regions in Asia.[46]
A simple form of embroidery practiced by Qatari women was known as kurar. It involved four women, each carrying four threads, who would braid the threads on articles of clothing - mainly thawbs or abayas. The braids, varying in color, were sewn vertically. It was similar to heavy chain stitch embroidery.[46] Gold threads, known as zari, were commonly used. They were usually imported from India.[47]
Another type of embroidery involved the designing of caps called gohfiahs. They were made from cotton and were pierced with thorns from palm-trees to allow the women to sew between the holes. This form of embroidery declined in popularity after the country began importing the caps.[47]
Khiyat al madrasa, translated as 'school embroidery', involved the stitching of furnishings by satin stitching. Prior to the stitching process, a shape was drawn onto the fabric by a skilled artist. The most common designs were birds and flowers.[48]
Sports
A board meeting of the Qatar Women's Sport Committee
Sports were rarely participated in by women until the 21st century. In 1998, a competition featuring women's athletic events was hosted for the first time in the country by the Qatar Athletics Federation. The competition was sanctioned by the IAAF and was also one of the first major sporting events in Qatar to allow women spectators.[49]
To better integrate women into sports, the Qatar Women's Sport Committee (QWSC) was formed in 2000 as an initiative of Sheikha Moza bint Nasser. The Qatar Olympic Committee accredited the QWSC in 2001. It has the primary aim of achieving gender equality in sport by launching grassroots initiatives.[50]
For social gatherings, women are generally never brought to social events except for western-style gatherings or when the attendees are composed of close relatives. Public schools for girls are separate from public schools for boys. In terms of employment opportunities, women are generally employed in government positions, although women are underrepresented in high-level government positions, with only four women being appointed ministers throughout Qatar's history.[54]
Travel
It’s reported that Qatar is the last remaining Gulf Cooperation Council country that restricts travel for local Qatari women. By law, women under the age of 25 are not allowed to travel without the permission of a male guardian.[55] However, many Qatari women over the age 25 started experiencing restriction on traveling without male guardian permission, after the Human Rights Watch May 2020 report - ““Everything I Have to Do is Tied to a Man” Women and Qatar’s Male Guardianship Rules.”[56]
Accessing Hotels, Venues, and Events in Qatar
Certain venues in Qatar ban and restricts Qatari women from accessing. Qatari couples must present their marriage certificate before checking into a hotel room, and Qatari women under the age of 30 can't book a hotel room without a male guardian's permission. Such laws are exclusively imposed on Qatari nationals, while foreign women and couples don't need to abide by them.[57]
Music events that serve alcohol usually ban Qatari and Hijabi women from accessing the venue. In 2017, at least 40 women reported that they weren't able to attend Bryan Adams’s concert at the Grand Hyatt Hotel Doha because they were wearing hijab.[58]
Several local Qatari women have banned entry to the Jazz at Lincoln Center Doha at the St Regis Doha, a sister branch of Jazz at Lincoln Center in New York. Some ended up sharing their experiences with articles, despite the government's failure to lift the ban. A protest held in the Jazz Club with women wearing national dress.[59][60][61]
During the 2019 FIFA Club World Cup, a music festival was hosted backed by Qatar Airways and Qatar Tourism that banned hijab, Qatari National Dress, and Qatari women from entering the festival. At one point, Qatar Airways advertised the event on their Twitter account, and several women expressed their anger at the racial and sexist restriction that was imposed on Muslim and local women.[62] Some reported that policy got removed after many women highlighted the issue.
In the past, the CEO of Qatar Airways, Akbar Al Baker, made sexist comments in different events. One of them was that he doesn't believe a woman can run his job. He later said, "It will be my pleasure to have a female CEO candidate I could develop to become CEO after me."[63] Another is a more ageist one where he says, "By the way, the average age of my cabin crew is only 26 years, so there is no need for you to travel on these crap American carriers" he then followed by saying, "you know you are always being served by grandmothers on American carriers."[64] Later, He wrote a letter to the Association of Flight Attendants (AFA), a US labor organization with some 50,000 members working for 20 different airlines.[65] He expressed his regret and continued, "I want to apologize for my recent remark, which referred carelessly to the cabin crew serving U.S. air carriers. These remarks do not reflect my true sentiments about cabin crew or about employees, all of whom deserve and have my greatest respect.”[66]Sara Nelson, the president of the AFA, wrote back in response, accepting his apology. "As a leader in the aviation industry, you know that your words carry weight and should be taken at face value. I accept your apology. "[67]
Politics
Women in Qatar vote and may run for public office. Qatar enfranchised women at the same time as men in connection with the 1999 elections for a Central Municipal Council.[6][68][69] These elections—the first ever in Qatar—were deliberately held on 8 March 1999, International Women’s Day.[6] It was the first GCC country to enfranchise its population.[70]
Government ministers
Hessa Al Jaber, the third-ever Qatari woman cabinet member, giving a speech in 2012
Qatar appointed its first female cabinet minister in 2003, when Sheikha Ahmed al-Mahmoud was named as Minister of Education.[71] In 2008, Ghalia bint Mohammed bin Hamad Al Thani was made Minister of Public Health.[72] The third woman government minister was Hessa Al Jaber, who was designated as head of the Ministry of Communication and Technology.[73] Hanan Al Kuwari became the fourth female cabinet member in 2016 when she was made Minister of Public Health.[54]
The Central Municipal Council elections, inaugurated in 1999, are the only free elections to be held in the country. Twenty-nine constituencies are contested. Both sexes are allowed to vote.[75] In the inaugural 1999 edition, candidate Mouza Al Malki became the first female candidate in the GCC to contest a municipal election.[76]Sheikha Yousuf Hasan Al Jufairi became the first female to hold a municipal position when she won the Central Municipal Council (CMC) elections for the Old Airport constituency in 2003.[77] Two women were simultaneously elected to the CMC for the first time in 2015.[78] Only 5 female candidates ran in the election.[79] This invigorated discussion on the possible establishment of a quota for female candidates.[80] On 13 June 2023, Qatar announced candidacy of 4 women for the Central Municipal Council elections, according to a final list of candidates released by the Ministry of Interior. Along with the announcement, Maryam bint Abdullah al-Attiyah, the chairperson of the National Human Rights Committee, emphasized the upcoming CMC elections for the advancement of infrastructure as well as for allowing all people to have their voices heard in order to influence the future of Qatar's society.[81]
Qatari women have made significant legal and social advancements since the 1990s. Sheikha Mozah has been a vocal advocate for women's issues, supporting women's conferences, higher education opportunities and the creation of a cabinet-level position in the government dedicated to women's concerns. As a result of these advancements, Qatari women have many career opportunities, including leadership positions, in education, banking, charitable projects, health and human services, tourism, law, civil service and even diplomacy.[83]
In 1998, the Women's Affairs Committee was founded as a branch of the Supreme Council for Family Affairs in order to manage the welfare of Qatari women. As well as seeking to uphold women's rights, the committee aims to integrate women into society by providing economic assistance and employment opportunities.[23] Qatar appointed its first female cabinet minister in 2003,[71] and in the same year, a female candidate won the Central Municipal Council (CMC) election for the first time in history.[77] Qatar sent women athletes to the 2012 Summer Olympics that began on 27 July in London.[84]
Labor force participation for women in Qatar is roughly 51%, which is higher than the world average, and is the highest rate in the Arab world.[85][7] However, both Qatari and non-Qatar women are affected by a wage gap, in which they are paid 25 to 50 percent less than men. In addition, Qatar greatly partakes in social allowances for men which include amenities such as housing, and travel allotments, that female employees are less likely to receive.[86] Experts say women are moving forward with more rights.[87]
The music of Qatar is based on sea folk poetry, song and dance. The historical importance of pearl fishing, and the lifestyles it engendered, has deeply resonated within the region's artistic expression, manifesting in melodies, tunes, and dances that reflect the enduring bond between humanity and the sea. Traditional dances in Doha are performed on Friday afternoons; one such dance is the Ardah, a stylized martial dance performed by two rows of dancers who are accompanied by an array of percussion instruments, including al-ras, mirwas and cymbals with small drums. Other folk instruments include the oud and rebaba, both string instruments, as well as the ney and sirttai, which are types of flutes.
Sheikh Khalifa bin Hamad bin Abdullah bin Jassim bin Mohammed Al Thani was the Emir of Qatar from 27 February 1972 until he was deposed by his son Hamad bin Khalifa in a coup on 27 June 1995.
Sheikha Moza bint Nasser Al-Missned is one of the three consorts of Sheikh Hamad bin Khalifa Al Thani, the former Emir of the State of Qatar and mother of the current Emir Tamim bin Hamad Al Thani. She is the co-founder and chair of the Qatar Foundation, the largest state-owned NPO in the country.
The education system in Qatar is jointly directed and controlled by the Supreme Education Council (SEC) and the Ministry of Education and Higher Education (MOEHE) at all levels. The SEC is responsible for overseeing independent schools, whereas the MOE is responsible for providing support to private schools. Formal schooling officially began in 1956. Primary schooling is obligatory for every child and is free in public schools.
The Consultative Assembly is the legislative body of the State of Qatar, with 45 members. Following the 2021 Qatari general election, it has 30 elected and 15 appointed members. The body can only question the prime minister, who is appointed by the Emir of Qatar, on his policies if two-thirds of the members agree, which is unlikely given that one-third of the members are appointed by the Emir.
Qatar, officially the State of Qatar, is a country in West Asia. It occupies the Qatar Peninsula on the northeastern coast of the Arabian Peninsula in the Middle East; it shares its sole land border with Saudi Arabia to the south, with the rest of its territory surrounded by the Persian Gulf. The Gulf of Bahrain, an inlet of the Persian Gulf, separates Qatar from nearby Bahrain. The capital is Doha, home to over 80% of the country's inhabitants, and the land area is mostly made up of flat, low-lying desert.
The culture of Qatar is strongly influenced by traditional Bedouin culture, with less acute influence deriving from India, East Africa and elsewhere in the Persian Gulf. The peninsula's harsh climatic conditions compelled its inhabitants to turn to the sea for sustenance. Thus, there is a distinct emphasis placed on the sea in local culture. Literature and folklore themes are often related to sea-based activities.
Doha is the capital city and main financial hub of Qatar. Located on the Persian Gulf coast in the east of the country, north of Al Wakrah and south of Al Khor, it is home to most of the country's population. It is also Qatar's fastest growing city, with over 80% of the nation's population living in Doha or its surrounding suburbs.
Sheikha Al-Mayassa bint Hamad bin Khalifa Al Thani is the sister of Qatar's ruling Emir Tamim bin Hamad Al Thani, and daughter of the country's former Emir Hamad bin Khalifa Al Thani and his second wife Sheikha Moza bint Nasser Al-Missned. Al-Mayassa was declared the most influential person in art on Art+Auction's top-10 list and ArtReview's Power 100, and prominently appears on the Time 100, and Forbes' The World's 100 Most Powerful Women. She was listed in the 'Top 100 most powerful Arabs' from 2014 to 2017 and 2021 by Gulf Business. Al-Mayassa serves as Chairperson of Qatar Museums, and it was reported by Bloomberg that her annual acquisition budget on behalf of the organization is estimated at $1 billion.
Qatar and the United Arab Emirates share a naval border and are part of the Arabic-speaking Persian Gulf region. They are both members of the GCC.
The first municipal council in Qatar was formed in the early 1950s and it was reorganized in 1956. Doha municipality came into being in May 1963. The Ministry of Municipal Affairs was established in 1972 as a government body responsible for supervising the functions of municipalities.
The ruling family of Qatar, the House of Thani, is deeply involved in the art field. For more than twenty years, some of its members have been accumulating numerous precious pieces of artwork.
The modern Qatari art movement emerged in the mid-20th century, as a result of the new-found wealth acquired from oil exports and subsequent modernization of Qatari society. Because of Islam's non-inclusive stance of depictions of sentient beings in visual arts, paintings historically played an insignificant role in the country's culture. Other visual art forms such as calligraphy, architecture and textiles were more highly regarded in the Bedouin tradition.
Wafika Sultan Al-Essa is a Qatari artist specializing in painting and plastic arts. She has occupied posts in Qatar TV's production department. She is one of the first females in the country to study and practice art professionally. She has been described as a pioneer of modern art in Qatar.
Healthcare standards in Qatar are generally high. Qatari citizens are covered by a national health insurance scheme, while expatriates must either receive health insurance from their employers, or in the case of the self-employed, purchase insurance. Qatar's healthcare spending is among the highest in the Middle East, with $4.7 billion being invested in healthcare in 2014. This was a $2.1 billion increase from 2010. The premier healthcare provider in the country is the Hamad Medical Corporation, established by the government as a non-profit healthcare provider, which runs a network of hospitals, an ambulance services, and a home healthcare service, all of which are accredited by the Joint Commission.
Kaltham Jaber is a Qatari writer and poet. Considered a pioneer among women writers in the country, she was the first Qatari woman to author a collection of short stories, doing so in 1978. This feat also made her the first Qatari woman to publish a major work. She teaches in the Department of Social Sciences at Qatar University.
Sheikha Ahmed al-Mahmoud was appointed the first woman member of the Qatari cabinet in 2003. She became the Minister of Education, a post she held till 2009. She died on 29 January 2020.
Qatari literature traces its origins back to the 19th century. Originally, written poetry was the most common form of expression, but poetry later fell out of favor after Qatar began reaping the profits from oil exports in the mid-20th century and many Qataris abandoned their Bedouin traditions in favor of more urban lifestyles.
The treatment of South Asian labourers in the Gulf Cooperation Council (GCC) region is an ongoing issue between members of the South Asian Association for Regional Cooperation (SAARC) nations and the wealthy oil-rich Gulf Cooperation Council. The current large number of migrants from South Asia to the Persian Gulf began in the 1960s, when the oil boom in the Gulf Arab countries resulted in migrant labourers. This further increased with the development of large mega-cities. With the growth of megacities of Dubai, Doha and Riyadh, the need for construction labourers grew. Migrants from Bhutan, Nepal, Iran, Pakistan, India, Sri Lanka, Bangladesh, and Maldives were contracted to develop the mushrooming skyscrapers. Many of these migrants were brought into the GCC under the kafala system, a sponsor-based system used in the GCC, which is seen by many human rights groups as highly exploitative, since their passports are confiscated and they are forced to work in low-level conditions, within cramped living quarters, for a low salary, and sometimes even without their due pay; when exploitation is brought up or exposed by media or the labourers, their employers are rarely punished.
SheikhaAsma Al Thani is a Qatari mountaineer who is the first Qatari woman to summit Mount Everest, Lhotse, and Manaslu, K2 as well as the first Qatari female to climb Ama Dablam. She is also the first Qatari person to ski to the North Pole. On her ascent of Manaslu, she became the first Arab person to summit an eight-thousander without oxygen. She is Director of Marketing and Communications for the Qatar Olympic Committee. She is also a member of the ruling family of Qatar.
↑ Yamani, Mai (2009). "From fragility to stability: a survival strategy for the Saudi monarchy". Contemporary Arab Affairs. 2 (1): 90–105. doi:10.1080/17550910802576114.
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