1692 in science

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<span class="mw-page-title-main">Cotton Mather</span> Puritan clergyman (1663–1728)

Cotton Mather was a New England Puritan clergyman and a prolific writer. Educated at Harvard College, in 1685 he joined his father Increase as minister of the Congregationalist Old North Meeting House of Boston, where he continued to preach for the rest of his life. A major intellectual and public figure in English-speaking colonial America, Cotton Mather helped lead the successful revolt of 1689 against Sir Edmund Andros, the governor imposed on New England by King James II. Mather's subsequent involvement in the Salem witch trials of 1692–1693, which he defended in the book Wonders of the Invisible World (1693), attracted intense controversy in his own day and has negatively affected his historical reputation. As a historian of colonial New England, Mather is noted for his Magnalia Christi Americana (1702).

<span class="mw-page-title-main">1692</span> Calendar year

1692 (MDCXCII) was a leap year starting on Tuesday of the Gregorian calendar and a leap year starting on Friday of the Julian calendar, the 1692nd year of the Common Era (CE) and Anno Domini (AD) designations, the 692nd year of the 2nd millennium, the 92nd year of the 17th century, and the 3rd year of the 1690s decade. As of the start of 1692, the Gregorian calendar was 10 days ahead of the Julian calendar, which remained in localized use until 1923.

<span class="mw-page-title-main">Salem witch trials</span> Legal proceedings in Massachusetts, 1692–1693

The Salem witch trials were a series of hearings and prosecutions of people accused of witchcraft in colonial Massachusetts between February 1692 and May 1693. More than 200 people were accused. Thirty people were found guilty, 19 of whom were executed by hanging. One other man, Giles Corey, was pressed to death after refusing to enter a plea, and at least five people died in jail.

<span class="mw-page-title-main">Increase Mather</span> Puritan minister, academic, activist

Increase Mather was a New England Puritan clergyman in the Massachusetts Bay Colony and president of Harvard College for twenty years (1681–1701). He was influential in the administration of the colony during a time that coincided with the notorious Salem witch trials.

Abigail Williams was an 11- or 12-year-old girl who, along with nine-year-old Betty Parris, was among the first of the children to falsely accuse their neighbors of witchcraft in 1692; these accusations eventually led to the Salem witch trials.

John Proctor, Jr. was a landowner in the Massachusetts Bay Colony. He was the son of John Proctor Sr. (1594–1672) and Martha Harper (1607–1667). John and his 3rd wife were tried on August 5, 1692. He was hanged on August 19, 1692 in Salem Village, Massachusetts Bay Colony during the Salem Witch Trials after being falsely accused and convicted of witchcraft.

<span class="mw-page-title-main">Giles Corey</span> English-born American farmer accused of witchcraft (c. 1611 – 1692)

Giles Corey was an English-born American farmer who was accused of witchcraft along with his wife Martha Corey during the Salem witch trials. After being arrested, Corey refused to enter a plea of guilty or not guilty. He was subjected to pressing in an effort to force him to plead—the only example of such a sanction in American history—and died after three days of this torture. Because Corey refused to enter a plea, his estate passed on to his sons instead of being seized by the local government.

Elizabeth Proctor was convicted of witchcraft in the Salem Witch Trials of 1692. She was the wife of John Proctor, who was convicted and executed.

<span class="mw-page-title-main">Tituba</span> 17th-century slave girl

Tituba Indian was an enslaved woman who was one of the first to be accused of witchcraft during the Salem witch trials of 1692-1693. She was brought to colonial Massachusetts from Barbados by Samuel Parris, the minister of Salem Village. She was pivotal in the trials because she confessed to witchcraft when examined by the authorities, giving credence to the accusations. She accused the two other women, Sarah Good and Sarah Osborne, of the same crime. She was imprisoned for over a year but never went to trial. It is unknown what happened to her after the case against her was dismissed by a grand jury in May 1693.

<span class="mw-page-title-main">Bridget Bishop</span> Woman executed during Salem witch trials

Bridget Bishop was the first person executed for witchcraft during the Salem witch trials in 1692. Nineteen were hanged, and one, Giles Corey, was pressed to death. Altogether, about 200 people were tried.

<span class="mw-page-title-main">Sarah Good</span> 17th-century American colonist executed during the Salem Witch Trials

Sarah Good was one of the first three women to be accused of witchcraft in the Salem witch trials, which occurred in 1692 in colonial Massachusetts.

<span class="mw-page-title-main">Martha Corey</span>

Martha Corey was accused and convicted of witchcraft during the Salem witch trials, on September 9, 1692, and was hanged on September 22, 1692. Her second husband, Giles Corey, was also accused.

<span class="mw-page-title-main">Mercy Lewis</span>

Mercy Lewis was an accuser during the Salem Witch Trials. She was born in Falmouth, Maine. Mercy Lewis, formally known as Mercy Allen, was the child of Philip Lewis and Mary (Cass) Lewis.

Dorothy Good was the daughter of William Good and Sarah Good. Dorothy and her mother Sarah were accused of practicing witchcraft in Salem at the beginning of the Salem witch trials in 1692. Only four years old at the time, she was interrogated by the local magistrates, confessed to being a witch and purportedly claimed she had seen her mother consorting with the devil. Mary Walcott and Ann Putnam Jr. claimed the child was deranged and repeatedly bit them as if she were an animal.

<span class="mw-page-title-main">Jonathan Corwin</span>

Jonathan Corwin was a New England merchant, politician, and magistrate. He is best known as one of the judges involved in the Salem witch trials of 1692, although his later work also included service as an associate justice of the Massachusetts Superior Court of Judicature, the highest court of the Province of Massachusetts Bay.

<span class="mw-page-title-main">Cultural depictions of the Salem witch trials</span>

Cultural depictions of the Salem witch trials abound in art, literature and popular media in the United States, from the early 19th century to the present day. The literary and dramatic depictions are discussed in Marion Gibson's Witchcraft Myths in American Culture and see also Bernard Rosenthal's Salem Story: Reading the Witch Trials of 1692

George Jacobs Sr. (1609–1692) was an English colonist in the Massachusetts Bay Colony who was accused of witchcraft in 1692 during the Salem witch trials in Salem Village, Massachusetts. He was convicted and hanged on August 19, 1692. His son, George Jr., was also accused but evaded arrest. Jacobs' accusers included his daughter-in-law and granddaughter, Margaret.

Rev. Nicholas Noyes II was a colonial minister during the time of the Salem witch trials. He was the second minister, called the "Teacher", to Rev. John Higginson. During the Salem witch trials, Rev. Noyes served as the official minister of the trials.

Sarah Morey was a survivor of the Salem witch trials from Beverly, Massachusetts. She was the daughter of Peter Morey and Mary Morey.

References

  1. Gale, Robert L. (February 2000). Corey, Martha (1625–22 September 1692), Salem "witch". American National Biography Online. Oxford University Press.
  2. "Joseph and Nesta Ewan. <italic>John Banister and His Natural History of Virginia, 1678–1692</italic>. Urbana: University of Illinois Press. 1970. Pp. xxx, 485. $15.00". The American Historical Review. December 1971. doi:10.1086/ahr/76.5.1588. ISSN   1937-5239.