Fireburn | |||
---|---|---|---|
Date | 1 October – mid-October 1878 | ||
Location | Danish West Indies, modern day US Virgin Islands | ||
Caused by | Lack of freedom for the laborers, debt peonage | ||
Goals | More freedom to the laborers | ||
Methods | Deadly riots, protests | ||
Resulted in | Revolt suppressed 879 acres burned | ||
Parties | |||
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Lead figures | |||
"Queen Mary" Thomas Contents | |||
Casualties and losses | |||
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14 women 60 laborers |
The St. Croix Labor Riot of 1878, also known as the Fireburn, was a crucial historical event of resistance and labor hardship in the Danish West Indies, illustrating the lasting effects of the slavery and systematic explotation of liberated laborers. Even after emancipation was declared in 1848, former enslaved peoples of African descent were forced into contracts that would keep them working and living in harsh conditions. On October 1st, 1878, Contract Day, a protest against these injustices erupted into a rebellion, led by the three women dubbed the "Four Queens": Mary Thomas, Axelene "Agnes" Salomon, and Mathilda Mcbean, Susana Abramsen. This uprising is still remembered today as a symbol of resistance to systematic oppression. [1]
During this period, St. Croix was controlled by white Danish colonials, however, a large portion of the population consisted of both enslaved Indigenous people, who were descendants of Arawak and Carib Indians, and slaves imported from Africa by the settlers. [2] The Indigenous population, though marginalized and displaced by colonial practices, played a crucial role in shaping the cultural landscape of St. Croix. The integration between both indigenous and colonial cultures was not merely a sign of oppression but also showcased resiliency and identity formation for the enslaved peoples, showcasing how both people of African descent and the colonized native born people of St. Croix resisted complete creolization. This is especially important to recognize due to the fact that the opposition towards fully adapting colonial ideals directly relates to also resisting the hierarchal makeup of the region. [3] Throughout the pre-emancipation period, Danish colonials enforced these frameworks by using "space to reinforce the social order, make claims to identity, and impose meanings on the cultural categories that people create" which heavily influenced the hierarchal structures that became embedded in the frameworks of not only the government, but the country as a whole. [4] St. Croix was a place that was entirely built on the basis of slave labor and racial inequalities, serving as a microcosm of colonial exploitation where the intersections of race, labor, and power perpetuated systemic oppression.
However, in July 1848, the slaves of the Danish West Indies staged a large-scale uprising against the oppressive government. This was mainly influenced by both the Haitian Revolution and a revolution in nearby Martinique, where in both, enslaved peoples gained freedom from France. This revolt was led by a man called John Gottlieb, better known by fellow enslaved individuals as "Buddahoe", who marched with thousands of enslaved people to Frederiksted, demanding immediate freedom. These efforts culminated in then Governor-General Peter von Scholten announcing emancipation, declaring all people in the Danish West Indies as free. [6] For many laborers this freedom was short-lived, as plantation owners, who sought to maintain control, quickly began devising new regulations. Governor-General Hansen held a conference in fear that the newly freed people would not work or would want better wages. This resulted in the Labor Act [7] , effective January 1849. The now free laborers were forced by law to sign contracts that bound them and their families to the same plantations where they had previously worked, causing the now free laborers to become debt peon slaves again in all but name, in turn reinforcing a 'slave-master relationship'. [8] These contracts enforced the already present racial hierarchies put in place in the Virgin Islands, where the free people of color navigated a complex landscape that mitigated their ability to gain social and political standing. This system stems from the inherent marginalization of the Indigenous people by Danish settler colonials, and the existence of a category of free indigenous people disrupted the system created in which "white was virtually a synonym for freedom, power, and privilege." [4]
The Labor Act also created fixed salaries and labor conditions for all plantation workers, eliminating any opportunities for bargaining. As plantation work became increasingly unattractive, many workers left the island to seek better opportunities. In response, the government made it harder for workers to leave the island, such as charges fees for passports and demanded health certificates. In the fall of 1878, workers demands for increased wages and labor conditioners were once again denied and increasingly strict laws for traveling were imposed. [8] [9] [7]
In October 1878 during Contract Day, an annual holiday, [10] laborers gathered in Frederiksted to demand higher wages and better working conditions. Although it was initially a peaceful gathering, the crowd began to become violent after rumors circulated, including a rumor that a laborer had been hospitalized, but was mistreated and died in police custody. The rioters threw stones and the Danish soldiers retaliated with gunfire. As violence escalated, the soldiers barricaded themselves inside a fort. Unable to scale the gates to access the fort, the rioters turned their focus on the town and began looting it, using torches to burn many buildings and plantations.
On October 4, British, French, and American warships arrived and offered to help stop the riot. But Governor Garde was confident he and his men had the situation under control and turned the ships away, though some soldiers borrowed guns from the British ships. The next day, Garde ordered all laborers to return to their plantations or be declared "rebels". Laborers were forbidden to leave their plantations without written permission from the plantation owner. By mid-October, the riot had died down and peace was returning to the islands. [11] [12]
Among the prominent leaders of the riot were three women, Mary "Queen Mary" Thomas, "Queen Agnes", and "Queen Mathilda." The three were sentenced to prison, and served their terms in Denmark. A folk song from the 1880s, "Queen Mary", was written about Mary's role in the riot. [11] [13]
In 2004, historian Wayne James uncovered Danish documents, including photographs of the prison where the women served their sentences, a storybook they wrote, and "a host of other historically significant documents and photos." According to him, these documents reveal the existence of a fourth "queen", Susanna Abramsen, who was known as "Bottom Belly." [14]
Mary Thomas is often regarded as the most prominent leader in the rebellion and an icon to this day. At the time of Fireburn, Mary was in her forties and had three children. [15] Prior to the revolt, Mary had controversial sentences for theft and child mistreatment which historians suggest were used by authorities as a sort of oppression for anyone that opposed their rule.
While not as famous as Queen Mary, Queen Agnes played a prominent role in rallying the workers, particularly in the southern part of the island. The youngest of the queens, Queen Mathilda was only 21 at the time of the rebellion. Along with Queen Agnes, she performed rituals and celebrations during the uprising. Although not known about until recent research brought her name to light, Queen Susanna was another leading figure in the revolt. She was given the nickname "Bottom Belly" which symbolized her strength and resilience. [15]
The riots caused great destruction to property on the islands. 879 acres were burned, and the damage caused was estimated at hundreds of thousands of dollars. Direct casualties of the riot include the deaths of 60 black laborers and two soldiers, and 14 women who died in an explosion. In addition, 12 laborers were condemned to death and hanged on October 5, 1878. [12] All 4 of the queens were also incarcerated and imprisoned for their involvment in the riot. [16] A year after Fireburn, in October 1879, new contracts were written that would supposedly increase laborers' wages, but the contracts were weighted in favor of the plantation owners. [17]
The three most significant results of the riots were that the labor contracts would no longer be enforced, laborers could buy land, and labor unions were formed. [18]
The folk song titled "Queen Mary" is still popularly sung by schoolchildren and musicians across the Virgin Islands, encompassing the lyrics "don’t ask me nothing at all, just pass me the match and oil". [19]
In 2018 artists Jeannette Ehlers and La Vaughn Belle unveiled a 7-metre-tall (23 ft) statue of Mary Thomas, titled "I am Queen Mary," [20] where she is seen seated on a throne with a cane knife and torch. Its installation in Copenhagen made the statue Denmark's first public monument to a black woman. [21] Many aspects of it come from her Afro-Crucian background, where the statues base was built from coral cuts made by enslaved people from St. Croix and her face being formed from facial scans of the artists. The statue itself was the first public monument in Denmark and was created to be used as a form of remembrance of the Fireburn and what happened in St. Croix. [22]
Angela Golden Bryan published a book in 2018 titled: Fireburn The Screenplay, which pays homage to the laborers who participated in the uprising as well as raises awareness of historical injustices.
The Danish West Indies or Danish Virgin Islands or Danish Antilles were a Danish colony in the Caribbean, consisting of the islands of Saint Thomas with 83 square kilometres (32 sq mi); Saint John with 49 square kilometres (19 sq mi); and Saint Croix with 220 square kilometres (85 sq mi). The islands have belonged to the United States as the Virgin Islands since they were purchased in 1917. Water Island was part of the Danish West Indies until 1905, when the Danish state sold it to the East Asiatic Company, a private shipping company.
Saint Croix is an island in the Caribbean Sea, and a county and constituent district of the United States Virgin Islands (USVI), an unincorporated territory of the United States.
The Baptist War, also known as the Sam Sharp Rebellion, the Christmas Rebellion, the Christmas Uprising and the Great Jamaican Slave Revolt of 1831–32, was an eleven-day rebellion that started on 25 December 1831 and involved up to 60,000 of the 300,000 slaves in the Colony of Jamaica. The uprising was led by a black Baptist deacon, Samuel Sharpe, and waged largely by his followers. The revolt, though militarily unsuccessful, played a major part in the abolition of slavery throughout the British Empire.
Danish overseas colonies and Dano-Norwegian colonies were the colonies that Denmark–Norway possessed from 1537 until 1953. At its apex, the colonies spanned four continents: Africa, Asia, Europe, and North America.
Sugar plantations in the Caribbean were a major part of the economy of the islands in the 18th, 19th, and 20th centuries. Most Caribbean islands were covered with sugar cane fields and mills for refining the crop. The main source of labor, until the abolition of chattel slavery, was enslaved Africans. After the abolition of slavery, indentured laborers from India, China, Portugal and other places were brought to the Caribbean to work in the sugar industry. These plantations produced 80 to 90 percent of the sugar consumed in Western Europe, later supplanted by European-grown sugar beet.
Christiansted is the largest town on Saint Croix, one of the main islands composing the United States Virgin Islands, a territory of the United States of America. The town is named after King Christian VI of Denmark.
Frederiksted is both a town and one of the two administrative districts of St. Croix, U.S. Virgin Islands. It is a grid-planned city, designed by surveyor Jens Beckfor, originally to 14x14 blocks but built 7x7 to enhance the island commerce in the 1700s. Fewer than 1,000 people live in Frederiksted proper, but nearly 10,000 live on the greater western side of the island. Christiansted is about 30 years older, but commerce was limited by its natural, shallow protective reef. Frederiksted was built in the leeward side of the island for calm seas and a naturally deep port. It is home to Fort Frederik, constructed to protect the town from pirate raids and attacks from rival imperialist nations and named after Frederick V of Denmark, who purchased the Danish West Indies in 1754.
Slavery in the British and French Caribbean refers to slavery in the parts of the Caribbean dominated by France or the British Empire.
Bussa's rebellion was the largest slave revolt in Barbadian history. The rebellion takes its name from the African-born enslaved man, Bussa, who led the rebellion. The rebellion, which was eventually defeated by the colonial militia, was the first of three mass slave rebellions in the British West Indies that shook public faith in slavery in the years leading up to the abolition of slavery in the British Empire and emancipation of former slaves. It was followed by the Demerara rebellion of 1823 and by the Baptist War in Jamaica in 1831–1832; these are often referred to as the "late slave rebellions".
The United States Virgin Islands, often abbreviated USVI, are a group of islands and cays located in the Lesser Antilles of the Eastern Caribbean, consisting of three main islands and fifty smaller islets and cays. Like many of their Caribbean neighbors, the history of the islands is characterized by native Amerindian settlement, European colonization, and the Atlantic slave trade.
The 1733 slave insurrection on St. John or the Slave Uprising of 1733, was a slave insurrection started on Sankt Jan in the Danish West Indies on November 23, 1733, when 150 African slaves from Akwamu, in present-day Ghana, revolted against the owners and managers of the island's plantations. Led by Breffu, an enslaved woman from Ghana, and lasting several months into August 1734, the slave rebellion was one of the earliest and longest slave revolts in the Americas. The Akwamu slaves captured the fort in Coral Bay and took control of most of the island. They intended to resume crop production under their control.
Sugar production in the Danish West Indies, now the United States Virgin Islands, was an important part of the economy of the islands for over two hundred years. Long before the islands became part of the United States in 1917, the islands, in particular the island of Saint Croix, was exploited by the Danish from the early 18th century, and by 1800 over 30,000 acres were under cultivation, earning Saint Croix a reputation as the "Garden of the West Indies". Since the closing of the last sugar factory on Saint Croix in 1966, the industry has become only a memory.
Grove Place is a settlement on the island of Saint Croix in the United States Virgin Islands. It was added to the National Register of Historic Places in 1978.
The Danish slave trade occurred separately in two different periods: the trade in European slaves during the Viking Age, from the 8th to 10th century; and the Danish role in selling African slaves during the Atlantic slave trade, which commenced in 1733 and ended in 1807 when the abolition of slavery was announced. The location of the latter slave trade primarily occurred in the Danish West Indies where slaves were tasked with many different manual labour activities, primarily working on sugar plantations. The slave trade had many impacts that varied in their nature, with some more severe than others. After many years of slavery in the Danish West Indies, Christian VII decided to abolish slave trading.
The Indian community in the United States Virgin Islands is made up of Indo-Caribbeans, Indian Americans and other persons of Indian origin. The first Indians in the United States Virgin Islands (USVI) arrived in the Danish colony of Saint Croix in June 1863 as indentured workers. However, the nearly all 325 Indians who came to Saint Croix left the island by the 1870s. Nearly two-thirds returned to India, while the others emigrated to Trinidad and Tobago. Some settled in that country, while others returned to India from Trinidad.
Mary Thomas, known as Queen Mary, was one of the leaders of the 1878 "Fireburn" labor riot, or uprising, on the island of St. Croix in the Danish West Indies.
La Vaughn Belle is an artist from the United States Virgin Islands who uses a variety of media including drawings, paintings, woodwork, ceramics, photography, and video. She is best known for co-creating with Jeannette Ehlers the 23-foot tall statue “I Am Queen Mary,” the first public statue of a black woman in Denmark, featuring labor leader Mary Thomas.
Angela Golden Bryan is a Caribbean-American writer, actress and cultural contributor. Bryan is known for her historical fiction works that explore the history and heritage of the U.S. Virgin Islands. Her writings primarily focus on the labor revolt of 1878 on the island of St. Croix, which was back then a part of the Danish West Indies, but is now a part of the U.S. Virgin Islands.
Estate Rust-Op-Twist, situated near Christiansted on the island of Saint Croix in the U.S. Virgin Islands, is a former colonial sugar plantation. It was a hub of sugar production from 1755 until the early 1900s, and is currently listed on the US National Register of Historic Places.
Slave rebellions and resistance were means of opposing the system of chattel slavery in the United States. There were many ways that most slaves would either openly rebel or quietly resist due to the oppressive systems of slavery. According to Herbert Aptheker, "there were few phases of ante-bellum Southern life and history that were not in some way influenced by the fear of, or the actual outbreak of, militant concerted slave action." Slave rebellions in the United States were small and diffuse compared with those in other slave economies in part due to "the conditions that tipped the balance of power against southern slaves—their numerical disadvantage, their creole composition, their dispersal in relatively small units among resident whites—were precisely the same conditions that limited their communal potential." As such, "Confrontation in the Old South characteristically took the form of an individual slave's open resistance to plantation authorities,"or other individual or small-group actions, such as slaves opportunistically killing slave traders in hopes of avoiding forced migration away from friends and family.
Virgin Islands oral tradition is filled with such heroic, history-telling folk songs as 'Queen Mary,' [...] which celebrates the courageous and semi-mythical woman Mary Thomas, who led the 'Fireburn,' the St. Croix Labor Revolt of 1878.
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